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Proverbs 1:1--9:18

The proverbs
<04912>

of Solomon
<08010>

the son
<01121>

of David
<01732>_,

king
<04428>

of Israel
<03478>_;

To know
<03045> (8800)

wisdom
<02451>

and instruction
<04148>_;

to perceive
<0995> (8687)

the words
<0561>

of understanding
<0998>_;

To receive
<03947> (8800)

the instruction
<04148>

of wisdom
<07919> (8687)_,

justice
<06664>_,

and judgment
<04941>_,

and equity
<04339>_;

{equity: Heb. equities}

To give
<05414> (8800)

subtilty
<06195>

to the simple
<06612>_,

to the young man
<05288>

knowledge
<01847>

and discretion
<04209>_.

{discretion: or, advisement}

A wise
<02450>

[man] will hear
<08085> (8799)_,

and will increase
<03254> (8686)

learning
<03948>_;

and a man of understanding
<0995> (8737)

shall attain
<07069> (8799)

unto wise counsels
<08458>_:

To understand
<0995> (8687)

a proverb
<04912>_,

and the interpretation
<04426>_;

the words
<01697>

of the wise
<02450>_,

and their dark sayings
<02420>_.

{the interpretation: or, an eloquent speech}

The fear
<03374>

of the LORD
<03068>

[is] the beginning
<07225>

of knowledge
<01847>_:

[but] fools
<0191>

despise
<0936> (8804)

wisdom
<02451>

and instruction
<04148>_.

{the beginning: or, the principal part}

My son
<01121>_,

hear
<08085> (8798)

the instruction
<04148>

of thy father
<01>_,

and forsake
<05203> (8799)

not the law
<08451>

of thy mother
<0517>_:

For they [shall be] an ornament
<03880>

of grace
<02580>

unto thy head
<07218>_,

and chains
<06060>

about thy neck
<01621>_.

{an...: Heb. an adding}

My son
<01121>_,

if sinners
<02400>

entice
<06601> (8762)

thee, consent
<014> (8799)

thou not.

If they say
<0559> (8799)_,

Come
<03212> (8798)

with us, let us lay wait
<0693> (8799)

for blood
<01818>_,

let us lurk
<06845> (8799)

privily for the innocent
<05355>

without cause
<02600>_:

Let us swallow them up
<01104> (8799)

alive
<02416>

as the grave
<07585>_;

and whole
<08549>_,

as those that go down
<03381> (8802)

into the pit
<0953>_:

We shall find
<04672> (8799)

all precious
<03368>

substance
<01952>_,

we shall fill
<04390> (8762)

our houses
<01004>

with spoil
<07998>_:

Cast
<05307> (8686)

in thy lot
<01486>

among
<08432>

us; let us all have one
<0259>

purse
<03599>_:

My son
<01121>_,

walk
<03212> (8799)

not thou in the way
<01870>

with them; refrain
<04513> (8798)

thy foot
<07272>

from their path
<05410>_:

For their feet
<07272>

run
<07323> (8799)

to evil
<07451>_,

and make haste
<04116> (8762)

to shed
<08210> (8800)

blood
<01818>_.

Surely in vain
<02600>

the net
<07568>

is spread
<02219> (8794)

in the sight
<05869>

of any bird
<01167> <03671>_.

{in the...: Heb. in the eyes of every thing that hath a wing}

And they lay wait
<0693> (8799)

for their [own] blood
<01818>_;

they lurk privily
<06845> (8799)

for their [own] lives
<05315>_.

So [are] the ways
<0734>

of every one that is greedy
<01214> (8802)

of gain
<01215>_;

[which] taketh away
<03947> (8799)

the life
<05315>

of the owners
<01167>

thereof.

Wisdom
<02454>

crieth
<07442> (8799)

without
<02351>_;

she uttereth
<05414> (8799)

her voice
<06963>

in the streets
<07339>_:

{Wisdom: Heb. Wisdoms, that is, Excellent wisdom}

She crieth
<07121> (8799)

in the chief place
<07218>

of concourse
<01993> (8802)_,

in the openings
<06607>

of the gates
<08179>_:

in the city
<05892>

she uttereth
<0559> (8799)

her words
<0561>_,

[saying],

How long, ye simple ones
<06612>_,

will ye love
<0157> (8799)

simplicity
<06612>_?

and the scorners
<03887> (8801)

delight
<02530> (8804)

in their scorning
<03944>_,

and fools
<03684>

hate
<08130> (8799)

knowledge
<01847>_?

Turn
<07725> (8799)

you at my reproof
<08433>_:

behold, I will pour out
<05042> (8686)

my spirit
<07307>

unto you, I will make known
<03045> (8686)

my words
<01697>

unto you.

Because I have called
<07121> (8804)_,

and ye refused
<03985> (8762)_;

I have stretched out
<05186> (8804)

my hand
<03027>_,

and no man regarded
<07181> (8688)_;

But ye have set at nought
<06544> (8799)

all my counsel
<06098>_,

and would
<014> (8804)

none of my reproof
<08433>_:

I also will laugh
<07832> (8799)

at your calamity
<0343>_;

I will mock
<03932> (8799)

when your fear
<06343>

cometh
<0935> (8800)_;

When your fear
<06343>

cometh
<0935> (8800)

as desolation
<07722> (8675) <07584>_,

and your destruction
<0343>

cometh
<0857> (8799)

as a whirlwind
<05492>_;

when distress
<06869>

and anguish
<06695>

cometh
<0935> (8800)

upon you.

Then shall they call
<07121> (8799)

upon me, but I will not answer
<06030> (8799)_;

they shall seek me early
<07836> (8762)_,

but they shall not find
<04672> (8799)

me:

For that they hated
<08130> (8804)

knowledge
<01847>_,

and did not choose
<0977> (8804)

the fear
<03374>

of the LORD
<03068>_:

They would
<014> (8804)

none of my counsel
<06098>_:

they despised
<05006> (8804)

all my reproof
<08433>_.

Therefore shall they eat
<0398> (8799)

of the fruit
<06529>

of their own way
<01870>_,

and be filled
<07646> (8799)

with their own devices
<04156>_.

For the turning away
<04878>

of the simple
<06612>

shall slay
<02026> (8799)

them, and the prosperity
<07962>

of fools
<03684>

shall destroy
<06> (8762)

them. {turning...: or, ease of the simple}

But whoso hearkeneth
<08085> (8802)

unto me shall dwell
<07931> (8799)

safely
<0983>_,

and shall be quiet
<07599> (8768)

from fear
<06343>

of evil
<07451>_.

My son
<01121>_,

if thou wilt receive
<03947> (8799)

my words
<0561>_,

and hide
<06845> (8799)

my commandments
<04687>

with thee;

So that thou incline
<07181> (8687)

thine ear
<0241>

unto wisdom
<02451>_,

[and] apply
<05186> (8686)

thine heart
<03820>

to understanding
<08394>_;

Yea, if thou criest
<07121> (8799)

after knowledge
<0998>_,

[and] liftest up
<05414> (8799)

thy voice
<06963>

for understanding
<08394>_;

{liftest...: Heb. givest thy voice}

If thou seekest
<01245> (8762)

her as silver
<03701>_,

and searchest
<02664> (8799)

for her as [for] hid treasures
<04301>_;

Then shalt thou understand
<0995> (8799)

the fear
<03374>

of the LORD
<03068>_,

and find
<04672> (8799)

the knowledge
<01847>

of God
<0430>_.

For the LORD
<03068>

giveth
<05414> (8799)

wisdom
<02451>_:

out of his mouth
<06310>

[cometh] knowledge
<01847>

and understanding
<08394>_.

He layeth up
<06845> (8799) (8675) <06845> (8804)

sound wisdom
<08454>

for the righteous
<03477>_:

[he is] a buckler
<04043>

to them that walk
<01980> (8802)

uprightly
<08537>_.

He keepeth
<05341> (8800)

the paths
<0734>

of judgment
<04941>_,

and preserveth
<08104> (8799)

the way
<01870>

of his saints
<02623>_.

Then shalt thou understand
<0995> (8799)

righteousness
<06664>_,

and judgment
<04941>_,

and equity
<04339>_;

[yea], every good
<02896>

path
<04570>_.

When wisdom
<02451>

entereth
<0935> (8799)

into thine heart
<03820>_,

and knowledge
<01847>

is pleasant
<05276> (8799)

unto thy soul
<05315>_;

Discretion
<04209>

shall preserve
<08104> (8799)

thee, understanding
<08394>

shall keep
<05341> (8799)

thee:

To deliver
<05337> (8687)

thee from the way
<01870>

of the evil
<07451>

[man], from the man
<0376>

that speaketh
<01696> (8764)

froward things
<08419>_;

Who leave
<05800> (8802)

the paths
<0734>

of uprightness
<03476>_,

to walk
<03212> (8800)

in the ways
<01870>

of darkness
<02822>_;

Who rejoice
<08056>

to do
<06213> (8800)

evil
<07451>_,

[and] delight
<01523> (8799)

in the frowardness
<08419>

of the wicked
<07451>_;

Whose ways
<0734>

[are] crooked
<06141>_,

and [they] froward
<03868> (8737)

in their paths
<04570>_:

To deliver
<05337> (8687)

thee from the strange
<02114> (8801)

woman
<0802>_,

[even] from the stranger
<05237>

[which] flattereth
<02505> (8689)

with her words
<0561>_;

Which forsaketh
<05800> (8802)

the guide
<0441>

of her youth
<05271>_,

and forgetteth
<07911> (8804)

the covenant
<01285>

of her God
<0430>_.

For her house
<01004>

inclineth
<07743> (8804)

unto death
<04194>_,

and her paths
<04570>

unto the dead
<07496>_.

None that go
<0935> (8802)

unto her return again
<07725> (8799)_,

neither take they hold
<05381> (8686)

of the paths
<0734>

of life
<02416>_.

That thou mayest walk
<03212> (8799)

in the way
<01870>

of good
<02896>

[men], and keep
<08104> (8799)

the paths
<0734>

of the righteous
<06662>_.

For the upright
<03477>

shall dwell
<07931> (8799)

in the land
<0776>_,

and the perfect
<08549>

shall remain
<03498> (8735)

in it.

But the wicked
<07563>

shall be cut off
<03772> (8735)

from the earth
<0776>_,

and the transgressors
<0898> (8802)

shall be rooted out
<05255> (8799)

of it. {rooted: or, plucked up}

My son
<01121>_,

forget
<07911> (8799)

not my law
<08451>_;

but let thine heart
<03820>

keep
<05341> (8799)

my commandments
<04687>_:

For length
<0753>

of days
<03117>_,

and long
<08141>

life
<02416>_,

and peace
<07965>_,

shall they add
<03254> (8686)

to thee. {long...: Heb. years of life}

Let not mercy
<02617>

and truth
<0571>

forsake
<05800> (8799)

thee: bind
<07194> (8798)

them about thy neck
<01621>_;

write
<03789> (8798)

them upon the table
<03871>

of thine heart
<03820>_:

So shalt thou find
<04672> (8798)

favour
<02580>

and good
<02896>

understanding
<07922>

in the sight
<05869>

of God
<0430>

and man
<0120>_.

{good...: or, good success}

Trust
<0982> (8798)

in the LORD
<03068>

with all thine heart
<03820>_;

and lean
<08172> (8735)

not unto thine own understanding
<0998>_.

In all thy ways
<01870>

acknowledge
<03045> (8798)

him, and he shall direct
<03474> (8762)

thy paths
<0734>_.

Be not wise
<02450>

in thine own eyes
<05869>_:

fear
<03372> (8798)

the LORD
<03068>_,

and depart
<05493> (8798)

from evil
<07451>_.

It shall be health
<07500>

to thy navel
<08270>_,

and marrow
<08250>

to thy bones
<06106>_.

{health: Heb. medicine} {marrow: Heb. watering, or, moistening}

Honour
<03513> (8761)

the LORD
<03068>

with thy substance
<01952>_,

and with the firstfruits
<07225>

of all thine increase
<08393>_:

So shall thy barns
<0618>

be filled
<04390> (8735)

with plenty
<07647>_,

and thy presses
<03342>

shall burst out
<06555> (8799)

with new wine
<08492>_.

My son
<01121>_,

despise
<03988> (8799)

not the chastening
<04148>

of the LORD
<03068>_;

neither be weary
<06973> (8799)

of his correction
<08433>_:

For whom the LORD
<03068>

loveth
<0157> (8799)

he correcteth
<03198> (8686)_;

even as a father
<01>

the son
<01121>

[in whom] he delighteth
<07521> (8799)_.

Happy
<0835>

[is] the man
<0120>

[that] findeth
<04672> (8804)

wisdom
<02451>_,

and the man
<0120>

[that] getteth
<06329> (8686)

understanding
<08394>_.

{that getteth...: Heb. that draweth out understanding}

For the merchandise
<05504>

of it [is] better
<02896>

than the merchandise
<05505>

of silver
<03701>_,

and the gain
<08393>

thereof than fine gold
<02742>_.

She [is] more precious
<03368>

than rubies
<06443>_:

and all the things thou canst desire
<02656>

are not to be compared
<07737> (8799)

unto her.

Length
<0753>

of days
<03117>

[is] in her right hand
<03225>_;

[and] in her left hand
<08040>

riches
<06239>

and honour
<03519>_.

Her ways
<01870>

[are] ways
<01870>

of pleasantness
<05278>_,

and all her paths
<05410>

[are] peace
<07965>_.

She [is] a tree
<06086>

of life
<02416>

to them that lay hold
<02388> (8688)

upon her: and happy
<0833> (8794)

[is every one] that retaineth
<08551> (8802)

her.

The LORD
<03068>

by wisdom
<02451>

hath founded
<03245> (8804)

the earth
<0776>_;

by understanding
<08394>

hath he established
<03559> (8790)

the heavens
<08064>_.

{established: or, prepared}

By his knowledge
<01847>

the depths
<08415>

are broken up
<01234> (8738)_,

and the clouds
<07834>

drop down
<07491> (8799)

the dew
<02919>_.

My son
<01121>_,

let not them depart
<03868> (8799)

from thine eyes
<05869>_:

keep
<05341> (8798)

sound wisdom
<08454>

and discretion
<04209>_:

So shall they be life
<02416>

unto thy soul
<05315>_,

and grace
<02580>

to thy neck
<01621>_.

Then shalt thou walk
<03212> (8799)

in thy way
<01870>

safely
<0983>_,

and thy foot
<07272>

shall not stumble
<05062> (8799)_.

When thou liest down
<07901> (8799)_,

thou shalt not be afraid
<06342> (8799)_:

yea, thou shalt lie down
<07901> (8804)_,

and thy sleep
<08142>

shall be sweet
<06149> (8804)_.

Be not afraid
<03372> (8799)

of sudden
<06597>

fear
<06343>_,

neither of the desolation
<07722>

of the wicked
<07563>_,

when it cometh
<0935> (8799)_.

For the LORD
<03068>

shall be thy confidence
<03689>_,

and shall keep
<08104> (8804)

thy foot
<07272>

from being taken
<03921>_.

Withhold
<04513> (8799)

not good
<02896>

from them to whom it is due
<01167>_,

when it is in the power
<0410>

of thine hand
<03027>

to do
<06213> (8800)

[it]. {them...: Heb. the owners thereof}

Say
<0559> (8799)

not unto thy neighbour
<07453>_,

Go
<03212> (8798)_,

and come again
<07725> (8798)_,

and to morrow
<04279>

I will give
<05414> (8799)_;

when thou hast
<03426>

it by thee.

Devise
<02790> (8799)

not evil
<07451>

against thy neighbour
<07453>_,

seeing he dwelleth
<03427> (8802)

securely
<0983>

by thee. {Devise...: or, Practise no evil}

Strive
<07378> (8799)

not with a man
<0120>

without cause
<02600>_,

if he have done
<01580> (8804)

thee no harm
<07451>_.

Envy
<07065> (8762)

thou not the oppressor
<0376> <02555>_,

and choose
<0977> (8799)

none of his ways
<01870>_.

{the oppressor: Heb. a man of violence}

For the froward
<03868> (8737)

[is] abomination
<08441>

to the LORD
<03068>_:

but his secret
<05475>

[is] with the righteous
<03477>_.

The curse
<03994>

of the LORD
<03068>

[is] in the house
<01004>

of the wicked
<07563>_:

but he blesseth
<01288> (8762)

the habitation
<05116>

of the just
<06662>_.

Surely he scorneth
<03887> (8686)

the scorners
<03887> (8801)_:

but he giveth
<05414> (8799)

grace
<02580>

unto the lowly
<06035> (8675) <06041>_.

The wise
<02450>

shall inherit
<05157> (8799)

glory
<03519>_:

but shame
<07036>

shall be the promotion
<07311> (8688)

of fools
<03684>_.

{shall be...: Heb. exalteth the fools}

Hear
<08085> (8798)_,

ye children
<01121>_,

the instruction
<04148>

of a father
<01>_,

and attend
<07181> (8685)

to know
<03045> (8800)

understanding
<0998>_.

For I give
<05414> (8804)

you good
<02896>

doctrine
<03948>_,

forsake
<05800> (8799)

ye not my law
<08451>_.

For I was my father's
<01>

son
<01121>_,

tender
<07390>

and only
<03173>

[beloved] in the sight
<06440>

of my mother
<0517>_.

He taught
<03384> (8686)

me also, and said
<0559> (8799)

unto me, Let thine heart
<03820>

retain
<08551> (8799)

my words
<01697>_:

keep
<08104> (8798)

my commandments
<04687>_,

and live
<02421> (8798)_.

Get
<07069> (8798)

wisdom
<02451>_,

get
<07069> (8798)

understanding
<0998>_:

forget
<07911> (8799)

[it] not; neither decline
<05186> (8799)

from the words
<0561>

of my mouth
<06310>_.

Forsake
<05800> (8799)

her not, and she shall preserve
<08104> (8799)

thee: love
<0157> (8798)

her, and she shall keep
<05341> (8799)

thee.

Wisdom
<02451>

[is] the principal thing
<07225>_;

[therefore] get
<07069> (8798)

wisdom
<02451>_:

and with all thy getting
<07075>

get understanding
<0998>_.

Exalt
<05549> (8769)

her, and she shall promote
<07311> (8787)

thee: she shall bring thee to honour
<03513> (8762)_,

when thou dost embrace
<02263> (8762)

her.

She shall give
<05414> (8799)

to thine head
<07218>

an ornament
<03880>

of grace
<02580>_:

a crown
<05850>

of glory
<08597>

shall she deliver
<04042> (8762)

to thee. {a crown...: or, she shall compass thee with a crown of glory}

Hear
<08085> (8798)_,

O my son
<01121>_,

and receive
<03947> (8798)

my sayings
<0561>_;

and the years
<08141>

of thy life
<02416>

shall be many
<07235> (8799)_.

I have taught
<03384> (8689)

thee in the way
<01870>

of wisdom
<02451>_;

I have led
<01869> (8689)

thee in right
<03476>

paths
<04570>_.

When thou goest
<03212> (8800)_,

thy steps
<06806>

shall not be straitened
<03334> (8799)_;

and when thou runnest
<07323> (8799)_,

thou shalt not stumble
<03782> (8735)_.

Take fast hold
<02388> (8685)

of instruction
<04148>_;

let [her] not go
<07503> (8686)_:

keep
<05341> (8798)

her; for she [is] thy life
<02416>_.

Enter
<0935> (8799)

not into the path
<0734>

of the wicked
<07563>_,

and go
<0833> (8762)

not in the way
<01870>

of evil
<07451>

[men].

Avoid
<06544> (8798)

it, pass
<05674> (8799)

not by it, turn
<07847> (8798)

from it, and pass away
<05674> (8798)_.

For they sleep
<03462> (8799)

not, except they have done mischief
<07489> (8686)_;

and their sleep
<08142>

is taken away
<01497> (8738)_,

unless they cause [some] to fall
<03782> (8686) (8675) <03782> (8799)_.

For they eat
<03898> (8804)

the bread
<03899>

of wickedness
<07562>_,

and drink
<08354> (8799)

the wine
<03196>

of violence
<02555>_.

But the path
<0734>

of the just
<06662>

[is] as the shining
<05051>

light
<0216>_,

that shineth
<0215> (8804)

more
<01980> (8802)

and more unto the perfect
<03559> (8737)

day
<03117>_.

The way
<01870>

of the wicked
<07563>

[is] as darkness
<0653>_:

they know
<03045> (8804)

not at what they stumble
<03782> (8735)_.

My son
<01121>_,

attend
<07181> (8685)

to my words
<01697>_;

incline
<05186> (8685)

thine ear
<0241>

unto my sayings
<0561>_.

Let them not depart
<03868> (8686)

from thine eyes
<05869>_;

keep
<08104> (8798)

them in the midst
<08432>

of thine heart
<03824>_.

For they [are] life
<02416>

unto those that find
<04672> (8802)

them, and health
<04832>

to all their flesh
<01320>_.

{health: Heb. medicine}

Keep
<05341> (8798)

thy heart
<03820>

with all diligence
<04929>_;

for out of it [are] the issues
<08444>

of life
<02416>_.

{with...: Heb. above all keeping}

Put away
<05493> (8685)

from thee a froward
<06143>

mouth
<06310>_,

and perverse
<03891>

lips
<08193>

put far
<07368> (8685)

from thee. {a froward...: Heb. frowardness of mouth and perverseness of lips}

Let thine eyes
<05869>

look
<05027> (8686)

right on
<05227>_,

and let thine eyelids
<06079>

look straight
<03474> (8686)

before thee.

Ponder
<06424> (8761)

the path
<04570>

of thy feet
<07272>_,

and let all thy ways
<01870>

be established
<03559> (8735)_.

{let...: or, all thy ways shall be ordered aright}

Turn
<05186> (8799)

not to the right hand
<03225>

nor to the left
<08040>_:

remove
<05493> (8685)

thy foot
<07272>

from evil
<07451>_.

My son
<01121>_,

attend
<07181> (8685)

unto my wisdom
<02451>_,

[and] bow
<05186> (8685)

thine ear
<0241>

to my understanding
<08394>_:

That thou mayest regard
<08104> (8800)

discretion
<04209>_,

and [that] thy lips
<08193>

may keep
<05341> (8799)

knowledge
<01847>_.

For the lips
<08193>

of a strange woman
<02114> (8801)

drop
<05197> (8799)

[as] an honeycomb
<05317>_,

and her mouth
<02441>

[is] smoother
<02509>

than oil
<08081>_:

{mouth: Heb. palate}

But her end
<0319>

is bitter
<04751>

as wormwood
<03939>_,

sharp
<02299>

as a twoedged
<06310>

sword
<02719>_.

Her feet
<07272>

go down
<03381> (8802)

to death
<04194>_;

her steps
<06806>

take hold
<08551> (8799)

on hell
<07585>_.

Lest thou shouldest ponder
<06424> (8762)

the path
<0734>

of life
<02416>_,

her ways
<04570>

are moveable
<05128> (8804)_,

[that] thou canst not know
<03045> (8799)

[them].

Hear
<08085> (8798)

me now therefore, O ye children
<01121>_,

and depart
<05493> (8799)

not from the words
<0561>

of my mouth
<06310>_.

Remove
<07368> (0)

thy way
<01870>

far
<07368> (8685)

from her, and come not nigh
<07126> (8799)

the door
<06607>

of her house
<01004>_:

Lest thou give
<05414> (8799)

thine honour
<01935>

unto others
<0312>_,

and thy years
<08141>

unto the cruel
<0394>_:

Lest strangers
<02114> (8801)

be filled
<07646> (8799)

with thy wealth
<03581>_;

and thy labours
<06089>

[be] in the house
<01004>

of a stranger
<05237>_;

{thy wealth: Heb. thy strength}

And thou mourn
<05098> (8804)

at the last
<0319>_,

when thy flesh
<01320>

and thy body
<07607>

are consumed
<03615> (8800)_,

And say
<0559> (8804)_,

How have I hated
<08130> (8804)

instruction
<04148>_,

and my heart
<03820>

despised
<05006> (8804)

reproof
<08433>_;

And have not obeyed
<08085> (8804)

the voice
<06963>

of my teachers
<03384> (8688)_,

nor inclined
<05186> (8689)

mine ear
<0241>

to them that instructed
<03925> (8764)

me!

I was almost
<04592>

in all evil
<07451>

in the midst
<08432>

of the congregation
<06951>

and assembly
<05712>_.

Drink
<08354> (8798)

waters
<04325>

out of thine own cistern
<0953>_,

and running waters
<05140> (8802)

out of
<08432>

thine own well
<0875>_.

Let thy fountains
<04599>

be dispersed
<06327> (8799)

abroad
<02351>_,

[and] rivers
<06388>

of waters
<04325>

in the streets
<07339>_.

Let them be only thine own, and not strangers
<02114> (8801)_'

with thee.

Let thy fountain
<04726>

be blessed
<01288> (8803)_:

and rejoice
<08055> (8798)

with the wife
<0802>

of thy youth
<05271>_.

[Let her be as] the loving
<0158>

hind
<0365>

and pleasant
<02580>

roe
<03280>_;

let her breasts
<01717>

satisfy
<07301> (8762)

thee at all times
<06256>_;

and be thou ravished
<07686> (8799)

always
<08548>

with her love
<0160>_.

{satisfy...: Heb. water thee} {be thou...: Heb. err thou always in her love}

And why wilt thou, my son
<01121>_,

be ravished
<07686> (8799)

with a strange woman
<02114> (8801)_,

and embrace
<02263> (8762)

the bosom
<02436>

of a stranger
<05237>_?

For the ways
<01870>

of man
<0376>

[are] before
<05227>

the eyes
<05869>

of the LORD
<03068>_,

and he pondereth
<06424> (8764)

all his goings
<04570>_.

His own iniquities
<05771>

shall take
<03920> (8799)

the wicked
<07563>

himself, and he shall be holden
<08551> (8735)

with the cords
<02256>

of his sins
<02403>_.

{sins: Heb. sin}

He shall die
<04191> (8799)

without instruction
<04148>_;

and in the greatness
<07230>

of his folly
<0200>

he shall go astray
<07686> (8799)_.

My son
<01121>_,

if thou be surety
<06148> (8804)

for thy friend
<07453>_,

[if] thou hast stricken
<08628> (8804)

thy hand
<03709>

with a stranger
<02114> (8801)_,

Thou art snared
<03369> (8738)

with the words
<0561>

of thy mouth
<06310>_,

thou art taken
<03920> (8738)

with the words
<0561>

of thy mouth
<06310>_.

Do
<06213> (8798)

this now
<0645>_,

my son
<01121>_,

and deliver
<05337> (8734)

thyself, when thou art come
<0935> (8804)

into the hand
<03709>

of thy friend
<07453>_;

go
<03212> (8798)_,

humble
<07511> (8690)

thyself, and make sure
<07292> (8798)

thy friend
<07453>_.

{and make...: or, so shalt thou prevail with thy friend}

Give
<05414> (8799)

not sleep
<08142>

to thine eyes
<05869>_,

nor slumber
<08572>

to thine eyelids
<06079>_.

Deliver
<05337> (8734)

thyself as a roe
<06643>

from the hand
<03027>

[of the hunter], and as a bird
<06833>

from the hand
<03027>

of the fowler
<03353>_.

Go
<03212> (8798)

to the ant
<05244>_,

thou sluggard
<06102>_;

consider
<07200> (8798)

her ways
<01870>_,

and be wise
<02449> (8798)_:

Which having no guide
<07101>_,

overseer
<07860> (8802)_,

or ruler
<04910> (8802)_,

Provideth
<03559> (8686)

her meat
<03899>

in the summer
<07019>_,

[and] gathereth
<0103> (8804)

her food
<03978>

in the harvest
<07105>_.

How long wilt thou sleep
<07901> (8799)_,

O sluggard
<06102>_?

when wilt thou arise
<06965> (8799)

out of thy sleep
<08142>_?

[Yet] a little
<04592>

sleep
<08142>_,

a little
<04592>

slumber
<08572>_,

a little
<04592>

folding
<02264>

of the hands
<03027>

to sleep
<07901> (8800)_:

So shall thy poverty
<07389>

come
<0935> (8804)

as one that travelleth
<01980> (8764)_,

and thy want
<04270>

as an armed
<04043>

man
<0376>_.

A naughty
<01100>

person
<0120>_,

a wicked
<0205>

man
<0376>_,

walketh
<01980> (8802)

with a froward
<06143>

mouth
<06310>_.

He winketh
<07169> (8802)

with his eyes
<05869>_,

he speaketh
<04448> (8802)

with his feet
<07272>_,

he teacheth
<03384> (8688)

with his fingers
<0676>_;

Frowardness
<08419>

[is] in his heart
<03820>_,

he deviseth
<02790> (8802)

mischief
<07451>

continually
<06256>_;

he soweth
<07971> (8762)

discord
<04066> (8675) <04090>_.

{soweth: Heb. casteth forth}

Therefore shall his calamity
<0343>

come
<0935> (8799)

suddenly
<06597>_;

suddenly
<06621>

shall he be broken
<07665> (8735)

without remedy
<04832>_.

These six
<08337>

[things] doth the LORD
<03068>

hate
<08130> (8804)_:

yea, seven
<07651>

[are] an abomination
<08441>

unto him
<05315>_:

{unto...: Heb. of his soul}

A proud
<07311> (8802)

look
<05869>_,

a lying
<08267>

tongue
<03956>_,

and hands
<03027>

that shed
<08210> (8802)

innocent
<05355>

blood
<01818>_,

{A proud...: Heb. Haughty eyes}

An heart
<03820>

that deviseth
<02790> (8802)

wicked
<0205>

imaginations
<04284>_,

feet
<07272>

that be swift
<04116> (8764)

in running
<07323> (8800)

to mischief
<07451>_,

A false
<08267>

witness
<05707>

[that] speaketh
<06315> (8686)

lies
<03577>_,

and he that soweth
<07971> (8764)

discord
<04090>

among brethren
<0251>_.

My son
<01121>_,

keep
<05341> (8798)

thy father's
<01>

commandment
<04687>_,

and forsake
<05203> (8799)

not the law
<08451>

of thy mother
<0517>_:

Bind
<07194> (8798)

them continually
<08548>

upon thine heart
<03820>_,

[and] tie
<06029> (8798)

them about thy neck
<01621>_.

When thou goest
<01980> (8692)_,

it shall lead
<05148> (8686)

thee; when thou sleepest
<07901> (8800)_,

it shall keep
<08104> (8799)

thee; and [when] thou awakest
<06974> (8689)_,

it shall talk
<07878> (8799)

with thee.

For the commandment
<04687>

[is] a lamp
<05216>_;

and the law
<08451>

[is] light
<0216>_;

and reproofs
<08433>

of instruction
<04148>

[are] the way
<01870>

of life
<02416>_:

{lamp: or, candle}

To keep
<08104> (8800)

thee from the evil
<07451>

woman
<0802>_,

from the flattery
<02513>

of the tongue
<03956>

of a strange woman
<05237>_.

{of the...: or, of the strange tongue}

Lust
<02530> (8799)

not after her beauty
<03308>

in thine heart
<03824>_;

neither let her take
<03947> (8799)

thee with her eyelids
<06079>_.

For by means of
<01157>

a whorish
<02181> (8802)

woman
<0802>

[a man is brought] to a piece
<03603>

of bread
<03899>_:

and the adulteress
<0802> <0376>

will hunt
<06679> (8799)

for the precious
<03368>

life
<05315>_.

{the adulteress: Heb. the woman of a man, or, a man's wife}

Can a man
<0376>

take
<02846> (8799)

fire
<0784>

in his bosom
<02436>_,

and his clothes
<0899>

not be burned
<08313> (8735)_?

Can one
<0376>

go
<01980> (8762)

upon hot coals
<01513>_,

and his feet
<07272>

not be burned
<03554> (8735)_?

So he that goeth in
<0935> (8802)

to his neighbour's
<07453>

wife
<0802>_;

whosoever toucheth
<05060> (8802)

her shall not be innocent
<05352> (8735)_.

[Men] do not despise
<0936> (8799)

a thief
<01590>_,

if he steal
<01589> (8799)

to satisfy
<04390> (8763)

his soul
<05315>

when he is hungry
<07456> (8799)_;

But [if] he be found
<04672> (8738)_,

he shall restore
<07999> (8762)

sevenfold
<07659>_;

he shall give
<05414> (8799)

all the substance
<01952>

of his house
<01004>_.

[But] whoso committeth adultery
<05003> (8802)

with a woman
<0802>

lacketh
<02638>

understanding
<03820>_:

he [that] doeth
<06213> (8799)

it destroyeth
<07843> (8688)

his own soul
<05315>_.

{understanding: Heb. heart}

A wound
<05061>

and dishonour
<07036>

shall he get
<04672> (8799)_;

and his reproach
<02781>

shall not be wiped away
<04229> (8735)_.

For jealousy
<07068>

[is] the rage
<02534>

of a man
<01397>_:

therefore he will not spare
<02550> (8799)

in the day
<03117>

of vengeance
<05359>_.

He will not regard
<05375> (8799) <06440>

any ransom
<03724>_;

neither will he rest content
<014> (8799)_,

though thou givest many
<07235> (8686)

gifts
<07810>_.

{He will...: Heb. He will not accept the face of any ransom}

My son
<01121>_,

keep
<08104> (8798)

my words
<0561>_,

and lay up
<06845> (8799)

my commandments
<04687>

with thee.

Keep
<08104> (8798)

my commandments
<04687>_,

and live
<02421> (8798)_;

and my law
<08451>

as the apple
<0380>

of thine eye
<05869>_.

Bind
<07194> (8798)

them upon thy fingers
<0676>_,

write
<03789> (8798)

them upon the table
<03871>

of thine heart
<03820>_.

Say
<0559> (8798)

unto wisdom
<02451>_,

Thou [art] my sister
<0269>_;

and call
<07121> (8799)

understanding
<0998>

[thy] kinswoman
<04129>_:

That they may keep
<08104> (8800)

thee from the strange
<02114> (8801)

woman
<0802>_,

from the stranger
<05237>

[which] flattereth
<02505> (8689)

with her words
<0561>_.

For at the window
<02474>

of my house
<01004>

I looked
<08259> (8738)

through my casement
<0822>_,

And beheld
<07200> (8799)

among the simple ones
<06612>_,

I discerned
<0995> (8799)

among the youths
<01121>_,

a young man
<05288>

void
<02638>

of understanding
<03820>_,

{the youths: Heb. the sons}

Passing through
<05674> (8802)

the street
<07784>

near
<0681>

her corner
<06434>_;

and he went
<06805> (8799)

the way
<01870>

to her house
<01004>_,

In the twilight
<05399>_,

in the evening
<03117> <06153>_,

in the black
<0380>

and dark
<0653>

night
<03915>_:

{in the evening: Heb. in the evening of days}

And, behold, there met
<07125> (8800)

him a woman
<0802>

[with] the attire
<07897>

of an harlot
<02181> (8802)_,

and subtil
<05341> (8803)

of heart
<03820>_.

(She [is] loud
<01993> (8802)

and stubborn
<05637> (8802)_;

her feet
<07272>

abide
<07931> (8799)

not in her house
<01004>_:

Now
<06471>

[is she] without
<02351>_,

now
<06471>

in the streets
<07339>_,

and lieth in wait
<0693> (8799)

at
<0681>

every corner
<06438>.)

So she caught
<02388> (8689)

him, and kissed
<05401> (8804)

him, [and] with an impudent
<05810> (8689)

face
<06440>

said
<0559> (8799)

unto him, {with...: Heb. she strengthened her face and said}

[I have] peace
<08002>

offerings
<02077>

with me; this day
<03117>

have I payed
<07999> (8765)

my vows
<05088>_.

{I have...: Heb. Peace offerings are upon me}

Therefore came I forth
<03318> (8804)

to meet
<07125> (8800)

thee, diligently to seek
<07836> (8763)

thy face
<06440>_,

and I have found
<04672> (8799)

thee.

I have decked
<07234> (8804)

my bed
<06210>

with coverings
<04765>

of tapestry, with carved
<02405>

[works], with fine linen
<0330>

of Egypt
<04714>_.

I have perfumed
<05130> (8804)

my bed
<04904>

with myrrh
<04753>_,

aloes
<0174>_,

and cinnamon
<07076>_.

Come
<03212> (8798)_,

let us take our fill
<07301> (8799)

of love
<01730>

until the morning
<01242>_:

let us solace
<05965> (8691)

ourselves with loves
<0159>_.

For the goodman
<0376>

[is] not at home
<01004>_,

he is gone
<01980> (8804)

a long
<07350>

journey
<01870>_:

He hath taken
<03947> (8804)

a bag
<06872>

of money
<03701>

with him
<03027>_,

[and] will come
<0935> (8799)

home
<01004>

at the day
<03117>

appointed
<03677>_.

{with...: Heb. in his hand} {the day...: or, the new moon}

With her much
<07230>

fair speech
<03948>

she caused him to yield
<05186> (8689)_,

with the flattering
<02506>

of her lips
<08193>

she forced
<05080> (8686)

him.

He goeth
<01980> (8802)

after
<0310>

her straightway
<06597>_,

as an ox
<07794>

goeth
<0935> (8799)

to the slaughter
<02874>_,

or as a fool
<0191>

to the correction
<04148>

of the stocks
<05914>_;

{straightway: Heb. suddenly}

Till a dart
<02671>

strike
<06398> (8762)

through his liver
<03516>_;

as a bird
<06833>

hasteth
<04116> (8763)

to the snare
<06341>_,

and knoweth
<03045> (8804)

not that it [is] for his life
<05315>_.

Hearken
<08085> (8798)

unto me now therefore, O ye children
<01121>_,

and attend
<07181> (8685)

to the words
<0561>

of my mouth
<06310>_.

Let not thine heart
<03820>

decline
<07847> (8799)

to her ways
<01870>_,

go not astray
<08582> (8799)

in her paths
<05410>_.

For she hath cast down
<05307> (8689)

many
<07227>

wounded
<02491>_:

yea, many strong
<06099>

[men] have been slain
<02026> (8803)

by her.

Her house
<01004>

[is] the way
<01870>

to hell
<07585>_,

going down
<03381> (8802)

to the chambers
<02315>

of death
<04194>_.

Doth not wisdom
<02451>

cry
<07121> (8799)_?

and understanding
<08394>

put forth
<05414> (8799)

her voice
<06963>_?

She standeth
<05324> (8738)

in the top
<07218>

of high places
<04791>_,

by the way
<01870>

in the places
<01004>

of the paths
<05410>_.

She crieth
<07442> (8799)

at
<03027>

the gates
<08179>_,

at the entry
<06310>

of the city
<07176>_,

at the coming
<03996>

in at the doors
<06607>_.

Unto you, O men
<0376>_,

I call
<07121> (8799)_;

and my voice
<06963>

[is] to the sons
<01121>

of man
<0120>_.

O ye simple
<06612>_,

understand
<0995> (8685)

wisdom
<06195>_:

and, ye fools
<03684>_,

be ye of an understanding
<0995> (8685)

heart
<03820>_.

Hear
<08085> (8798)_;

for I will speak
<01696> (8762)

of excellent things
<05057>_;

and the opening
<04669>

of my lips
<08193>

[shall be] right things
<04339>_.

For my mouth
<02441>

shall speak
<01897> (8799)

truth
<0571>_;

and wickedness
<07562>

[is] an abomination
<08441>

to my lips
<08193>_.

{an...: Heb. the abomination of my lips}

All the words
<0561>

of my mouth
<06310>

[are] in righteousness
<06664>_;

[there is] nothing froward
<06617> (8737)

or perverse
<06141>

in them. {froward: Heb. wreathed}

They [are] all plain
<05228>

to him that understandeth
<0995> (8688)_,

and right
<03477>

to them that find
<04672> (8802)

knowledge
<01847>_.

Receive
<03947> (8798)

my instruction
<04148>_,

and not silver
<03701>_;

and knowledge
<01847>

rather than choice
<0977> (8737)

gold
<02742>_.

For wisdom
<02451>

[is] better
<02896>

than rubies
<06443>_;

and all the things that may be desired
<02656>

are not to be compared
<07737> (8799)

to it.

I wisdom
<02451>

dwell
<07931> (8804)

with prudence
<06195>_,

and find out
<04672> (8799)

knowledge
<01847>

of witty inventions
<04209>_.

{prudence: or, subtilty}

The fear
<03374>

of the LORD
<03068>

[is] to hate
<08130> (8800)

evil
<07451>_:

pride
<01344>_,

and arrogancy
<01347>_,

and the evil
<07451>

way
<01870>_,

and the froward
<08419>

mouth
<06310>_,

do I hate
<08130> (8804)_.

Counsel
<06098>

[is] mine, and sound wisdom
<08454>_:

I [am] understanding
<0998>_;

I have strength
<01369>_.

By me kings
<04428>

reign
<04427> (8799)_,

and princes
<07336> (8802)

decree
<02710> (8779)

justice
<06664>_.

By me princes
<08269>

rule
<08323> (8799)_,

and nobles
<05081>_,

[even] all the judges
<08199> (8802)

of the earth
<0776>_.

I love
<0157> (8799)

them that love
<0157> (8802)

me; and those that seek me early
<07836> (8764)

shall find
<04672> (8799)

me.

Riches
<06239>

and honour
<03519>

[are] with me; [yea], durable
<06276>

riches
<01952>

and righteousness
<06666>_.

My fruit
<06529>

[is] better
<02896>

than gold
<02742>_,

yea, than fine gold
<06337>_;

and my revenue
<08393>

than choice
<0977> (8737)

silver
<03701>_.

I lead
<01980> (8762)

in the way
<0734>

of righteousness
<06666>_,

in the midst
<08432>

of the paths
<05410>

of judgment
<04941>_:

{lead: or, walk}

That I may cause those that love
<0157> (8802)

me to inherit
<05157> (8687)

substance
<03426>_;

and I will fill
<04390> (8762)

their treasures
<0214>_.

The LORD
<03068>

possessed
<07069> (8804)

me in the beginning
<07225>

of his way
<01870>_,

before
<06924>

his works
<04659>

of old.

I was set up
<05258> (8738)

from everlasting
<05769>_,

from the beginning
<07218>_,

or ever
<06924>

the earth
<0776>

was.

When [there were] no depths
<08415>_,

I was brought forth
<02342> (8797)_;

when [there were] no fountains
<04599>

abounding
<03513> (8737)

with water
<04325>_.

Before the mountains
<02022>

were settled
<02883> (8717)_,

before
<06440>

the hills
<01389>

was I brought forth
<02342> (8797)_:

While as yet he had not made
<06213> (8804)

the earth
<0776>_,

nor the fields
<02351>_,

nor the highest part
<07218>

of the dust
<06083>

of the world
<08398>_.

{fields: or, open places} {the highest...: or, the chief part}

When he prepared
<03559> (8687)

the heavens
<08064>_,

I [was] there: when he set
<02710> (8800)

a compass
<02329>

upon the face
<06440>

of the depth
<08415>_:

{a compass: or, a circle}

When he established
<0553> (8763)

the clouds
<07834>

above
<04605>_:

when he strengthened
<05810> (8800)

the fountains
<05869>

of the deep
<08415>_:

When he gave
<07760> (8800)

to the sea
<03220>

his decree
<02706>_,

that the waters
<04325>

should not pass
<05674> (8799)

his commandment
<06310>_:

when he appointed
<02710> (8800)

the foundations
<04144>

of the earth
<0776>_:

Then I was by him
<0681>_,

[as] one brought up
<0525>

[with him]: and I was daily
<03117> <03117>

[his] delight
<08191>_,

rejoicing
<07832> (8764)

always
<06256>

before
<06440>

him;

Rejoicing
<07832> (8764)

in the habitable part
<08398>

of his earth
<0776>_;

and my delights
<08191>

[were] with the sons
<01121>

of men
<0120>_.

Now therefore hearken
<08085> (8798)

unto me, O ye children
<01121>_:

for blessed
<0835>

[are they that] keep
<08104> (8799)

my ways
<01870>_.

Hear
<08085> (8798)

instruction
<04148>_,

and be wise
<02449> (8798)_,

and refuse
<06544> (8799)

it not.

Blessed
<0835>

[is] the man
<0120>

that heareth
<08085> (8802)

me, watching
<08245> (8800)

daily
<03117> <03117>

at my gates
<01817>_,

waiting
<08104> (8800)

at the posts
<04201>

of my doors
<06607>_.

For whoso findeth
<04672> (8802)

me findeth
<04672> (8804) (8675) <04672> (8802)

life
<02416>_,

and shall obtain
<06329> (8686)

favour
<07522>

of the LORD
<03068>_.

{obtain: Heb. bring forth}

But he that sinneth
<02398> (8802)

against me wrongeth
<02554> (8802)

his own soul
<05315>_:

all they that hate
<08130> (8764)

me love
<0157> (8804)

death
<04194>_.

Wisdom
<02454>

hath builded
<01129> (8804)

her house
<01004>_,

she hath hewn out
<02672> (8804)

her seven
<07651>

pillars
<05982>_:

She hath killed
<02873> (8804)

her beasts
<02874>_;

she hath mingled
<04537> (8804)

her wine
<03196>_;

she hath also furnished
<06186> (8804)

her table
<07979>_.

{her beasts: Heb. her killing}

She hath sent forth
<07971> (8804)

her maidens
<05291>_:

she crieth
<07121> (8799)

upon
<01610>

the highest places
<04791>

of the city
<07176>_,

Whoso [is] simple
<06612>_,

let him turn in
<05493> (8799)

hither: [as for] him that wanteth
<02638>

understanding
<03820>_,

she saith
<0559> (8804)

to him,

Come
<03212> (8798)_,

eat
<03898> (8798)

of my bread
<03899>_,

and drink
<08354> (8798)

of the wine
<03196>

[which] I have mingled
<04537> (8804)_.

Forsake
<05800> (8798)

the foolish
<06612>_,

and live
<02421> (8798)_;

and go
<0833> (8798)

in the way
<01870>

of understanding
<0998>_.

He that reproveth
<03256> (8802)

a scorner
<03887> (8801)

getteth
<03947> (8802)

to himself shame
<07036>_:

and he that rebuketh
<03198> (8688)

a wicked
<07563>

[man getteth] himself a blot
<03971>_.

Reprove
<03198> (8686)

not a scorner
<03887> (8801)_,

lest he hate
<08130> (8799)

thee: rebuke
<03198> (8685)

a wise man
<02450>_,

and he will love
<0157> (8799)

thee.

Give
<05414> (8798)

[instruction] to a wise
<02450>

[man], and he will be yet wiser
<02449> (8799)_:

teach
<03045> (8685)

a just
<06662>

[man], and he will increase
<03254> (8686)

in learning
<03948>_.

The fear
<03374>

of the LORD
<03068>

[is] the beginning
<08462>

of wisdom
<02451>_:

and the knowledge
<01847>

of the holy
<06918>

[is] understanding
<0998>_.

For by me thy days
<03117>

shall be multiplied
<07235> (8799)_,

and the years
<08141>

of thy life
<02416>

shall be increased
<03254> (8686)_.

If thou be wise
<02449> (8804)_,

thou shalt be wise
<02449> (8804)

for thyself: but [if] thou scornest
<03887> (8804)_,

thou alone shalt bear
<05375> (8799)

[it].

A foolish
<03687>

woman
<0802>

[is] clamorous
<01993> (8802)_:

[she is] simple
<06615>_,

and
<01077>

knoweth
<03045> (8804)

nothing
<04100>_.

For she sitteth
<03427> (8804)

at the door
<06607>

of her house
<01004>_,

on a seat
<03678>

in the high places
<04791>

of the city
<07176>_,

To call
<07121> (8800)

passengers
<05674> (8802) <01870>

who go right
<03474> (8764)

on their ways
<0734>_:

Whoso [is] simple
<06612>_,

let him turn in
<05493> (8799)

hither: and [as for] him that wanteth
<02638>

understanding
<03820>_,

she saith
<0559> (8804)

to him,

Stolen
<01589> (8803)

waters
<04325>

are sweet
<04985> (8799)_,

and bread
<03899>

[eaten] in secret
<05643>

is pleasant
<05276> (8799)_.

{eaten...: Heb. of secrecies}

But he knoweth
<03045> (8804)

not that the dead
<07496>

[are] there; [and that] her guests
<07121> (8803)

[are] in the depths
<06012>

of hell
<07585>_.

Search Type	Description	Example
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phrase	search for verses that contains all of the search phrase.	"fish bread" will search for verses that contains "fish bread" in minimum 1 bible version
at least one	search for verses that contains any of the search words.	"fish bread" will search for verses that contains fish OR bread in minumum 1 bible version
without	search for verses not contained of the search words. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc)	all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread"
start	search for verses that contains words that start with the search words	"fis" will search for verses that contains words start with "fis", the result will be "fish", "fishing", "fisherman", etc
similar	search for verses that contains words that similar in spelling to the search words.	"fish" will search verses that contain words which has similar spelling with fish. The result: "dish",etc
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range	set searching range	"All Bible", "Old Testament", "New Testament"

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