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Romans 9:1--11:36

I say
<3004> (5719)
the truth
<225>
in
<1722>
Christ
<5547>_,
I lie
<5574> (5736)
not
<3756>_,
my
<3450>
conscience
<4893>
also bearing
<4828> (0)
me
<3427>
witness
<4828> (5723)
in
<1722>
the Holy
<40>
Ghost
<4151>_,
That
<3754>
I
<3427>
have
<2076> (5748)
great
<3173>
heaviness
<3077>
and
<2532>
continual
<88>
sorrow in
<3601>
my
<3450>
heart
<2588>_.
For
<1063>
I
<1473>
could wish
<2172> (5711)
that myself
<846>
were
<1511> (5750)
accursed
<331>
from
<575>
Christ
<5547>
for
<5228>
my
<3450>
brethren
<80>_,
my
<3450>
kinsmen
<4773>
according
<2596>
to the flesh
<4561>_:
{accursed: or, separated}
Who
<3748>
are
<1526> (5748)
Israelites
<2475>_;
to whom
<3739>
[pertaineth] the adoption
<5206>_,
and
<2532>
the glory
<1391>_,
and
<2532>
the covenants
<1242>_,
and
<2532>
the giving of the law
<3548>_,
and
<2532>
the service
<2999>
[of God], and
<2532>
the promises
<1860>_;
{covenants: or, testaments}
Whose
<3739>
[are] the fathers
<3962>_,
and
<2532>
of
<1537>
whom
<3739>
as concerning
<2596>
the flesh
<4561>
Christ
<5547>
[came], who
<5607> (5752)
is over
<1909>
all
<3956>_,
God
<2316>
blessed
<2128>
for
<1519>
ever
<165>_.
Amen
<281>_.
Not
<3756>
as
<3634>
though
<1161> <3754>
the word
<3056>
of God
<2316>
hath taken none effect
<1601> (5758)_.
For
<1063>
they [are] not
<3756>
all
<3956> <1537>
Israel
<2474>_,
which
<3588> <3778>
are of Israel
<2474>_:
Neither
<3761>_,
because
<3754>
they are
<1526> (5748)
the seed
<4690>
of Abraham
<11>_,
[are they] all
<3956>
children
<5043>_:
but
<235>_,
In
<1722>
Isaac
<2464>
shall
<2564> (0)
thy
<4671>
seed
<4690>
be called
<2564> (5701)_.
That is
<5123> (5748)_,
They which are the children
<5043>
of the flesh
<4561>_,
these
<5023>
[are] not
<3756>
the children
<5043>
of God
<2316>_:
but
<235>
the children
<5043>
of the promise
<1860>
are counted
<3049> (5736)
for
<1519>
the seed
<4690>_.
For
<1063>
this
<3778>
[is] the word
<3056>
of promise
<1860>_,
At
<2596>
this
<5126>
time
<2540>
will I come
<2064> (5695)_,
and
<2532>
Sara
<4564>
shall have
<2071> (5704)
a son
<5207>_.
And
<1161>
not
<3756>
only
<3440>
[this]; but
<235>
when Rebecca
<4479>
also
<2532>
had conceived
<2845>
by
<1537>
one
<1520> <2192> (5723)_,
[even] by our
<2257>
father
<3962>
Isaac
<2464>_;
(For
<1063>
[the children] being
<1080> (0)
not yet
<3380>
born
<1080> (5685)_,
neither
<3366>
having done
<4238> (5660)
any
<5100>
good
<18>
or
<2228>
evil
<2556>_,
that
<2443>
the purpose
<4286>
of God
<2316>
according
<2596>
to election
<1589>
might stand
<3306> (5725)_,
not
<3756>
of
<1537>
works
<2041>_,
but
<235>
of
<1537>
him that calleth
<2564> (5723);)
<3754>@ It was said
<4483> (5681)
unto her
<846>_,
The elder
<3187>
shall serve
<1398> (5692)
the younger
<1640>_.
{elder: or, greater} {younger: or, lesser}
As
<2531>
it is written
<1125> (5769)_,
Jacob
<2384>
have I loved
<25> (5656)_,
but
<1161>
Esau
<2269>
have I hated
<3404> (5656)_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?

<3361>
[Is there] unrighteousness
<93>
with
<3844>
God
<2316>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
he saith
<3004> (5719)
to Moses
<3475>_,
I will have mercy on
<1653> (5692)
whom
<3739> <302>
I will have mercy
<1653> (5725)_,
and
<2532>
I will have compassion
<3627> (5692)
on whom
<3739> <302>
I will have compassion
<3627> (5725)_.
So
<686>
then
<3767>
[it is] not
<3756>
of him that willeth
<2309> (5723)_,
nor
<3761>
of him that runneth
<5143> (5723)_,
but
<235>
of God
<2316>
that sheweth mercy
<1653> (5723)_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)
unto Pharaoh
<5328>_,
Even for
<3754> <1519>
this
<5124>
same purpose
<846>
have I raised
<1825> (0)
thee
<4571>
up
<1825> (5656)_,
that
<3704>
I might shew
<1731> (5672)
my
<3450>
power
<1411>
in
<1722>
thee
<4671>_,
and
<2532>
that
<3704>
my
<3450>
name
<3686>
might be declared
<1229> (5652)
throughout
<1722>
all
<3956>
the earth
<1093>_.
Therefore
<686> <3767>
hath he mercy
<1653> (5719)
on whom
<3739>
he will
<2309> (5719)
[have mercy], and
<1161>
whom
<3739>
he will
<2309> (5719)
he hardeneth
<4645> (5719)_.
Thou wilt say
<2046> (5692)
then
<3767>
unto me
<3427>_,
Why
<5101>
doth he yet
<2089>
find fault
<3201> (5736)_?
For
<1063>
who
<5101>
hath resisted
<436> (5758)
his
<846>
will
<1013>_?
Nay but
<3304>_,
O
<5599>
man
<444>_,
who
<5101>
art
<1488> (5748)
thou
<4771>
that repliest against
<470> (5740)
God
<2316>_?

<3361>
Shall
<2046> (0)
the thing formed
<4110>
say
<2046> (5692)
to him that formed
<4111> (5660)
[it], Why
<5101>
hast thou made
<4160> (5656)
me
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}
<2228>@ Hath
<2192> (5719)
not
<3756>
the potter
<2763>
power
<1849>
over the clay
<4081>_,
of
<1537>
the same
<846>
lump
<5445>
to
<3739> <3303>
make
<4160> (5658)
one vessel
<4632>
unto
<1519>
honour
<5092>_,
and
<1161>
another
<3739>
unto
<1519>
dishonour
<819>_?
[What] if
<1487> <1161>
God
<2316>_,
willing
<2309> (5723)
to shew
<1731> (5670)
[his] wrath
<3709>_,
and
<2532>
to make
<1107> (0)
his
<846>
power
<1415>
known
<1107> (5658)_,
endured
<5342> (5656)
with
<1722>
much
<4183>
longsuffering
<3115>
the vessels
<4632>
of wrath
<3709>
fitted
<2675> (5772)
to
<1519>
destruction
<684>_:
{fitted: or, made up}
And
<2532>
that
<2443>
he might make known
<1107> (5661)
the riches
<4149>
of his
<846>
glory
<1391>
on
<1909>
the vessels
<4632>
of mercy
<1656>_,
which
<3739>
he had afore prepared
<4282> (5656)
unto
<1519>
glory
<1391>_,
<3739>@ Even
<2532>
us
<2248>_,
whom
<3739>
he hath called
<2564> (5656)_,
not
<3756>
of
<1537>
the Jews
<2453>
only
<3440>_,
but
<235>
also
<2532>
of
<1537>
the Gentiles
<1484>_?
As he saith
<3004> (5719)
also
<2532>
in
<1722>
Osee
<5617>_,
I will call
<2564> (5692)
them my
<3450>
people
<2992>_,
which were not
<3756>
my
<3450>
people
<2992>_;
and
<2532>
her beloved
<25> (5772)_,
which was
<25> (0)
not
<3756>
beloved
<25> (5772)_.
And
<2532>
it shall come to pass
<2071> (5704)_,
[that] in
<1722>
the place
<5117>
where
<3757> (5625) <3739>
it was said
<4483> (5681)
unto them
<846>_,
Ye
<5210>
[are] not
<3756>
my
<3450>
people
<2992>_;
there
<1563>
shall they be called
<2564> (5701)
the children
<5207>
of the living
<2198> (5723)
God
<2316>_.
Esaias
<2268>
also
<1161>
crieth
<2896> (5719)
concerning
<5228>
Israel
<2474>_,
Though
<1437>
the number
<706>
of the children
<5207>
of Israel
<2474>
be
<5600> (5753)
as
<5613>
the sand
<285>
of the sea
<2281>_,
a remnant
<2640>
shall be saved
<4982> (5701)_:
For
<1063>
he will finish
<4931> (5723)
the work
<3056>_,
and
<2532>
cut [it] short
<4932> (5723)
in
<1722>
righteousness
<1343>_:
because
<3754>
a short
<4932> (5772)
work
<3056>
will
<4160> (0)
the Lord
<2962>
make
<4160> (5692)
upon
<1909>
the earth
<1093>_.
{the work: or, the account}
And
<2532>
as
<2531>
Esaias
<2268>
said before
<4280> (5758)_,
Except
<1508>
the Lord
<2962>
of Sabaoth
<4519>
had left
<1459> (5627)
us
<2254>
a seed
<4690>_,
we had been
<302> <1096> (5675)
as
<5613>
Sodoma
<4670>_,
and
<2532>
been made like
<302> <3666> (5681)
unto
<5613>
Gomorrha
<1116>_.
{Sabaoth: Heb. hosts}
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
That
<3754>
the Gentiles
<1484>_,
which
<3588>
followed
<1377> (5723)
not
<3361>
after righteousness
<1343>_,
have attained
<2638> (5627)
to righteousness
<1343>_,
even
<1161>
the righteousness
<1343>
which
<3588>
is of
<1537>
faith
<4102>_.
But
<1161>
Israel
<2474>_,
which followed
<1377> (5723)
after the law
<3551>
of righteousness
<1343>_,
hath
<5348> (0)
not
<3756>
attained
<5348> (5656)
to
<1519>
the law
<3551>
of righteousness
<1343>_.
Wherefore
<1302>_?
Because
<3754>
[they sought it] not
<3756>
by
<1537>
faith
<4102>_,
but
<235>
as
<5613>
it were by
<1537>
the works
<2041>
of the law
<3551>_.
For
<1063>
they stumbled
<4350> (5656)
at that stumblingstone
<3037> <4348>_;
As
<2531>
it is written
<1125> (5769)_,
Behold
<2400> (5628)_,
I lay
<5087> (5719)
in
<1722>
Sion
<4622>
a stumblingstone
<3037> <4348>
and
<2532>
rock
<4073>
of offence
<4625>_:
and
<2532>
whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
{ashamed: or confounded}
Brethren
<80>_,
my
<1699>
heart's
<2588>
desire
<2107>
and
<2532>
prayer
<1162>
to
<4314>
God
<2316>
for
<5228>
Israel
<2474>
is
<2076> (5748)_,
that
<3303> <1519>
they might be saved
<4991>_.
For
<1063>
I bear
<3140> (0)
them
<846>
record
<3140> (5719)
that
<3754>
they have
<2192> (5719)
a zeal
<2205>
of God
<2316>_,
but
<235>
not
<3756>
according
<2596>
to knowledge
<1922>_.
For
<1063>
they being ignorant
<50> (5723)
of God's
<2316>
righteousness
<1343>_,
and
<2532>
going about
<2212> (5723)
to establish
<2476> (5658)
their own
<2398>
righteousness
<1343>_,
have
<5293> (0)
not
<3756>
submitted themselves
<5293> (5648)
unto the righteousness
<1343>
of God
<2316>_.
For
<1063>
Christ
<5547>
[is] the end
<5056>
of the law
<3551>
for
<1519>
righteousness
<1343>
to every one
<3956>
that believeth
<4100> (5723)_.
For
<1063>
Moses
<3475>
describeth
<1125> (5719)
the righteousness
<1343>
which
<3588>
is of
<1537>
the law
<3551>_,
That
<3754>
the man
<444>
which doeth
<4160> (5660)
those things
<846>
shall live
<2198> (5695)
by
<1722>
them
<846>_.
But
<1161>
the righteousness
<1343>
which is of
<1537>
faith
<4102>
speaketh
<3004> (5719)
on this wise
<3779>_,
Say
<2036> (5632)
not
<3361>
in
<1722>
thine
<4675>
heart
<2588>_,
Who
<5101>
shall ascend
<305> (5695)
into
<1519>
heaven
<3772>_?
(that is
<5123> (5748)_,
to bring
<2609> (0)
Christ
<5547>
down
<2609> (5629)
[from above]:)
Or
<2228>_,
Who
<5101>
shall descend
<2597> (5695)
into
<1519>
the deep
<12>_?
(that is
<5123> (5748)_,
to bring up
<321> (0)
Christ
<5547>
again
<321> (5629)
from
<1537>
the dead
<3498>.)
But
<235>
what
<5101>
saith it
<3004> (5719)_?
The word
<4487>
is
<2076> (5748)
nigh
<1451>
thee
<4675>_,
[even] in
<1722>
thy
<4675>
mouth
<4750>_,
and
<2532>
in
<1722>
thy
<4675>
heart
<2588>_:
that is
<5123> (5748)_,
the word
<4487>
of faith
<4102>_,
which
<3739>
we preach
<2784> (5719)_;
That
<3754>
if
<1437>
thou shalt confess
<3670> (5661)
with
<1722>
thy
<4675>
mouth
<4750>
the Lord
<2962>
Jesus
<2424>_,
and
<2532>
shalt believe
<4100> (5661)
in
<1722>
thine
<4675>
heart
<2588>
that
<3754>
God
<2316>
hath raised
<1453> (5656)
him
<846>
from
<1537>
the dead
<3498>_,
thou shalt be saved
<4982> (5701)_.
For
<1063>
with the heart
<2588>
man believeth
<4100> (5743)
unto
<1519>
righteousness
<1343>_;
and
<1161>
with the mouth
<4750>
confession is made
<3670> (5743)
unto
<1519>
salvation
<4991>_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)_,
Whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
For
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>
between
<5037>
the Jew
<2453>
and
<2532>
the Greek
<1672>_:
for
<1063>
the same
<846>
Lord
<2962>
over all
<3956>
is rich
<4147> (5723)
unto
<1519>
all
<3956>
that call upon
<1941> (5734)
him
<846>_.
For
<3956> <1063>
whosoever
<3739> <302>
shall call upon
<1941> (5672)
the name
<3686>
of the Lord
<2962>
shall be saved
<4982> (5701)_.
How
<4459>
then
<3767>
shall they call on
<1941> (5698)
him in
<1519>
whom
<3739>
they have
<4100> (0)
not
<3756>
believed
<4100> (5656)_?
and
<1161>
how
<4459>
shall they believe in
<4100> (5692)
him of whom
<3739>
they have
<191> (0)
not
<3756>
heard
<191> (5656)_?
and
<1161>
how
<4459>
shall they hear
<191> (5692)
without
<5565>
a preacher
<2784> (5723)_?
And
<1161>
how
<4459>
shall they preach
<2784> (5692)_,
except
<3362>
they be sent
<649> (5652)_?
as
<2531>
it is written
<1125> (5769)_,
How
<5613>
beautiful
<5611>
are the feet of them
<4228>
that preach the gospel
<2097> (5734)
of peace
<1515>_,
and bring glad tidings
<2097> (5734)
of good things
<18>_!
But
<235>
they have
<5219> (0)
not
<3756>
all
<3956>
obeyed
<5219> (5656)
the gospel
<2098>_.
For
<1063>
Esaias
<2268>
saith
<3004> (5719)_,
Lord
<2962>_,
who
<5101>
hath believed
<4100> (5656)
our
<2257>
report
<189>_?
{our report: Gr. the hearing of us?} {report: or, preaching?}
So then
<686>
faith
<4102>
[cometh] by
<1537>
hearing
<189>_,
and
<1161>
hearing
<189>
by
<1223>
the word
<4487>
of God
<2316>_.
But
<235>
I say
<3004> (5719)_,
Have
<191> (0)
they not
<3378>
heard
<191> (5656)_?
Yes verily
<3304>_,
their
<846>
sound
<5353>
went
<1831> (5627)
into
<1519>
all
<3956>
the earth
<1093>_,
and
<2532>
their
<846>
words
<4487>
unto
<1519>
the ends
<4009>
of the world
<3625>_.
But
<235>
I say
<3004> (5719)_,
Did
<1097> (0)
not
<3378>
Israel
<2474>
know
<1097> (5627)_?
First
<4413>
Moses
<3475>
saith
<3004> (5719)_,
I
<1473>
will provoke
<3863> (0)
you
<5209>
to jealousy
<3863> (5692)
by
<1909>
[them that are] no
<3756>
people
<1484>_,
[and] by
<1909>
a foolish
<801>
nation
<1484>
I will anger
<3949> (5692)
you
<5209>_.
But
<1161>
Esaias
<2268>
is very bold
<662> (5719)_,
and
<2532>
saith
<3004> (5719)_,
I was found
<2147> (5681)
of them that sought
<2212> (5723)
me
<1691>
not
<3361>_;
I was made
<1096> (5633)
manifest
<1717>
unto them that asked
<1905> (0)
not
<3361>
after
<1905> (5723)
me
<1691>_.
But
<1161>
to
<4314>
Israel
<2474>
he saith
<3004> (5719)_,
All
<3650>
day long
<2250>
I have stretched forth
<1600> (5656)
my
<3450>
hands
<5495>
unto
<4314>
a disobedient
<544> (5723)
and
<2532>
gainsaying
<483> (5723)
people
<2992>_.
I say
<3004> (5719)
then
<3767>_,

<3361>
Hath
<683> (0)
God
<2316>
cast away
<683> (5662)
his
<846>
people
<2992>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
I
<1473>
also
<2532>
am
<1510> (5748)
an Israelite
<2475>_,
of
<1537>
the seed
<4690>
of Abraham
<11>_,
[of] the tribe
<5443>
of Benjamin
<958>_.
God
<2316>
hath
<683> (0)
not
<3756>
cast away
<683> (5662)
his
<846>
people
<2992>
which
<3739>
he foreknew
<4267> (5656)_.

<2228>
Wot ye
<1492> (5758)
not
<3756>
what
<5101>
the scripture
<1124>
saith
<3004> (5719)
of
<1722>
Elias
<2243>_?
how
<5613>
he maketh intercession
<1793> (5719)
to God
<2316>
against
<2596>
Israel
<2474>_,
saying
<3004> (5723)_,
{of Elias: Gr. in Elias?}
Lord
<2962>_,
they have killed
<615> (5656)
thy
<4675>
prophets
<4396>_,
and
<2532>
digged down
<2679> (5656)
thine
<4675>
altars
<2379>_;
and I
<2504>
am left
<5275> (5681)
alone
<3441>_,
and
<2532>
they seek
<2212> (5719)
my
<3450>
life
<5590>_.
But
<235>
what
<5101>
saith
<3004> (5719)
the answer of God
<5538>
unto him
<846>_?
I have reserved
<2641> (5627)
to myself
<1683>
seven thousand
<2035>
men
<435>_,
who
<3748>
have
<2578> (0)
not
<3756>
bowed
<2578> (5656)
the knee
<1119>
to [the image of] Baal
<896>_.
Even so
<3779>
then
<3767>
at
<1722>
this present
<3568>
time
<2540>
also
<2532>
there is
<1096> (5754)
a remnant
<3005>
according
<2596>
to the election
<1589>
of grace
<5485>_.
And
<1161>
if
<1487>
by grace
<5485>_,
then [is it] no more
<2089> <3765>
of
<1537>
works
<2041>_:
otherwise
<1893>
grace
<5485>
is
<1096> (5736)
no more
<2089> <3765>
grace
<5485>_.
But
<1161>
if
<1487>
[it be] of
<1537>
works
<2041>_,
then is it
<2076> (5748)
no more
<2089> <3765>
grace
<5485>_:
otherwise
<1893>
work
<2041>
is
<2076> (5748)
no more
<2089> <3765>
work
<2041>_.
What
<5101>
then
<3767>_?
Israel
<2474>
hath
<2013> (0)
not
<3756>
obtained
<2013> (5627)
that
<5127>
which
<3739>
he seeketh for
<1934> (5719)_;
but
<1161>
the election
<1589>
hath obtained it
<2013> (5627)_,
and
<1161>
the rest
<3062>
were blinded
<4456> (5681)
{blinded: or, hardened}
(According as
<2531>
it is written
<1125> (5769)_,
God
<2316>
hath given
<1325> (5656)
them
<846>
the spirit
<4151>
of slumber
<2659>_,
eyes
<3788>
that they should
<991> (0)
not
<3361>
see
<991> (5721)_,
and
<2532>
ears
<3775>
that they should
<191> (0)
not
<3361>
hear
<191> (5721);)
unto
<2193>
this
<4594>
day
<2250>_.
{slumber: or, remorse}
And
<2532>
David
<1138>
saith
<3004> (5719)_,
Let
<1096> (0)
their
<846>
table
<5132>
be made
<1096> (5676)
a snare
<1519> <3803>_,
and
<2532>
a trap
<1519> <2339>_,
and
<2532>
a stumblingblock
<1519> <4625>_,
and
<2532>
a recompence
<1519> <468>
unto them
<846>_:
Let
<4654> (0)
their
<846>
eyes
<3788>
be darkened
<4654> (5682)_,
that they may
<991> (0)
not
<3361>
see
<991> (5721)_,
and
<2532>
bow down
<4781> (5657)
their
<846>
back
<3577>
alway
<1275>_.
I say
<3004> (5719)
then
<3767>_,

<3361>
Have they stumbled
<4417> (5656)
that
<2443>
they should fall
<4098> (5632)_?
God forbid
<3361> <1096> (5636)_:
but
<235>
[rather] through their
<846>
fall
<3900>
salvation
<4991>
[is come] unto the Gentiles
<1484>_,
for to
<1519>
provoke
<3863> (0)
them
<846>
to jealousy
<3863> (5658)_.
Now
<1161>
if
<1487>
the fall
<3900>
of them
<846>
[be] the riches
<4149>
of the world
<2889>_,
and
<2532>
the diminishing
<2275>
of them
<846>
the riches
<4149>
of the Gentiles
<1484>_;
how
<4214>
much more
<3123>
their
<846>
fulness
<4138>_?
{diminishing: or, decay, or, loss}
For
<1063>
I speak
<3004> (5719)
to you
<5213>
Gentiles
<1484>_,
inasmuch as
<1909> <3745> <3303>
I
<1473>
am
<1510> (5748)
the apostle
<652>
of the Gentiles
<1484>_,
I magnify
<1392> (5719)
mine
<3450>
office
<1248>_:
If by any means
<1513> <4458>
I may provoke to emulation
<3863> (5661)
[them which are] my
<3450>
flesh
<4561>_,
and
<2532>
might save
<4982> (5661)
some
<5100>
of
<1537>
them
<846>_.
For
<1063>
if
<1487>
the casting away
<580>
of them
<846>
[be] the reconciling
<2643>
of the world
<2889>_,
what
<5101>
[shall] the receiving
<4356>
[of them be], but
<1508>
life
<2222>
from
<1537>
the dead
<3498>_?
For
<1161>
if
<1487>
the firstfruit
<536>
[be] holy
<40>_,
the lump
<5445>
[is] also
<2532>
[holy]: and
<2532>
if
<1487>
the root
<4491>
[be] holy
<40>_,
so
<2532>
[are] the branches
<2798>_.
And
<1161>
if some
<1536>
of the branches
<2798>
be broken off
<1575> (5681)_,
and
<1161>
thou
<4771>_,
being
<5607> (5752)
a wild olive tree
<65>_,
wert graffed in
<1461> (5681)
among
<1722>
them
<846>_,
and
<2532>
with
<4791> (0)
them
<1096> (5633)
partakest
<4791>
of the root
<4491>
and
<2532>
fatness
<4096>
of the olive tree
<1636>_;
{among them: or, for them}
Boast
<2620> (0)
not
<3361>
against
<2620> (5737)
the branches
<2798>_.
But
<1161>
if
<1487>
thou boast
<2620> (5736)_,
thou
<4771>
bearest
<941> (5719)
not
<3756>
the root
<4491>_,
but
<235>
the root
<4491>
thee
<4571>_.
Thou wilt say
<2046> (5692)
then
<3767>_,
The branches
<2798>
were broken off
<1575> (5681)_,
that
<2443>
I
<1473>
might be graffed in
<1461> (5686)_.
Well
<2573>_;
because of unbelief
<570>
they were broken off
<1575> (5681)_,
and
<1161>
thou
<4771>
standest
<2476> (5758)
by faith
<4102>_.
Be
<5309> (0)
not
<3361>
highminded
<5309> (5720)_,
but
<235>
fear
<5399> (5732) (5737)_:
For
<1063>
if
<1487>
God
<2316>
spared
<5339> (5662)
not
<3756>
the natural
<5449>
branches
<2798> <2596>_,
[take heed] lest
<4458> <3381> (0)
he
<5339> (0)
also
<3381>
spare
<5339> (5667)
not
<3761>
thee
<4675>_.
Behold
<1492> (5657)
therefore
<3767>
the goodness
<5544>
and
<2532>
severity
<663>
of God
<2316>_:
on
<1909>
them which fell
<4098> (5631) <3303>_,
severity
<663>_;
but
<1161>
toward
<1909>
thee
<4571>_,
goodness
<5544>_,
if
<1437>
thou continue
<1961> (5661)
in [his] goodness
<5544>_:
otherwise
<1893>
thou
<4771>
also
<2532>
shalt be cut off
<1581> (5691)_.
And
<1161>
they
<1565>
also
<2532>_,
if
<3362> (0)
they abide
<1961> (5661)
not
<3362>
still in unbelief
<570>_,
shall be graffed in
<1461> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to graff
<1461> (0)
them
<846>
in
<1461> (5658)
again
<3825>_.
For
<1063>
if
<1487>
thou
<4771>
wert cut
<1581> (5648)
out of
<1537>
the olive tree which is wild
<65>
by
<2596>
nature
<5449>_,
and
<2532>
wert graffed
<1461> (5681)
contrary to
<3844>
nature
<5449>
into
<1519>
a good olive tree
<2565>_:
how much
<4214>
more
<3123>
shall these
<3778>_,
which be the natural
<2596> <5449>
[branches], be graffed into
<1461> (5701)
their own
<2398>
olive tree
<1636>_?
For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}
And
<2532>
so
<3779>
all
<3956>
Israel
<2474>
shall be saved
<4982> (5701)_:
as
<2531>
it is written
<1125> (5769)_,
There shall come
<2240> (5692)
out of
<1537>
Sion
<4622>
the Deliverer
<4506> (5740)_,
and
<2532>
shall turn away
<654> (5692)
ungodliness
<763>
from
<575>
Jacob
<2384>_:
For
<2532>
this
<3778>
[is] my
<3844> <1700>
covenant
<1242>
unto them
<846>_,
when
<3752>
I shall take away
<851> (5643)
their
<846>
sins
<266>_.
As concerning
<2596> <3303>
the gospel
<2098>_,
[they are] enemies
<2190>
for your sakes
<1223> <5209>_:
but
<1161>
as touching
<2596>
the election
<1589>_,
[they are] beloved
<27>
for
<1223> (0)
the fathers
<3962>_'
sakes
<1223>_.
For
<1063>
the gifts
<5486>
and
<2532>
calling
<2821>
of God
<2316>
[are] without repentance
<278>_.
For
<1063>
as
<5618> <2532>
ye
<5210>
in times past
<4218>
have not believed
<544> (5656)
God
<2316>_,
yet
<1161>
have
<1653> (0)
now
<3568>
obtained mercy
<1653> (5681)
through
<5130>
their unbelief
<543>_:
{believed: or, obeyed}
Even so
<3779>
have
<544> (0)
these
<3778>
also
<2532>
now
<3568>
not believed
<544> (5656)_,
that
<2443>
through your
<5212>
mercy
<1656>
they
<846>
also
<2532>
may obtain mercy
<1653> (5686)_.
{believed: or, obeyed}
For
<1063>
God
<2316>
hath concluded
<4788> (5656)
them all
<3956>
in
<1519>
unbelief
<543>_,
that
<2443>
he might have mercy
<1653> (5661)
upon all
<3956>_.
{concluded...: or, shut them all up together}
O
<5599>
the depth
<899>
of the riches
<4149>
both
<2532>
of the wisdom
<4678>
and
<2532>
knowledge
<1108>
of God
<2316>_!
how
<5613>
unsearchable
<419>
[are] his
<846>
judgments
<2917>_,
and
<2532>
his
<846>
ways
<3598>
past finding out
<421>_!
For
<1063>
who
<5101>
hath known
<1097> (5627)
the mind
<3563>
of the Lord
<2962>_?
or
<2228>
who
<5101>
hath been
<1096> (5633)
his
<846>
counsellor
<4825>_?
Or
<2228>
who
<5101>
hath first given
<4272> (5656)
to him
<846>_,
and
<2532>
it shall be recompensed
<467> (0)
unto him
<846>
again
<467> (5701)_?
For
<3754>
of
<1537>
him
<846>_,
and
<2532>
through
<1223>
him
<846>_,
and
<2532>
to
<1519>
him
<846>_,
[are] all things
<3956>_:
to whom
<846>
[be] glory
<1391>
for
<1519>
ever
<165>_.
Amen
<281>_.
{whom: Gr. him}


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