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Romans 11:1-36

I say
<3004> (5719)

then
<3767>_,

<3361>

Hath
<683> (0)

God
<2316>

cast away
<683> (5662)

his
<846>

people
<2992>_?

God forbid
<3361> <1096> (5636)_.

For
<1063>

I
<1473>

also
<2532>

am
<1510> (5748)

an Israelite
<2475>_,

of
<1537>

the seed
<4690>

of Abraham
<11>_,

[of] the tribe
<5443>

of Benjamin
<958>_.

God
<2316>

hath
<683> (0)

not
<3756>

cast away
<683> (5662)

his
<846>

people
<2992>

which
<3739>

he foreknew
<4267> (5656)_.

<2228>

Wot ye
<1492> (5758)

not
<3756>

what
<5101>

the scripture
<1124>

saith
<3004> (5719)

of
<1722>

Elias
<2243>_?

how
<5613>

he maketh intercession
<1793> (5719)

to God
<2316>

against
<2596>

Israel
<2474>_,

saying
<3004> (5723)_,

{of Elias: Gr. in Elias?}

Lord
<2962>_,

they have killed
<615> (5656)

thy
<4675>

prophets
<4396>_,

and
<2532>

digged down
<2679> (5656)

thine
<4675>

altars
<2379>_;

and I
<2504>

am left
<5275> (5681)

alone
<3441>_,

and
<2532>

they seek
<2212> (5719)

my
<3450>

life
<5590>_.

But
<235>

what
<5101>

saith
<3004> (5719)

the answer of God
<5538>

unto him
<846>_?

I have reserved
<2641> (5627)

to myself
<1683>

seven thousand
<2035>

men
<435>_,

who
<3748>

have
<2578> (0)

not
<3756>

bowed
<2578> (5656)

the knee
<1119>

to [the image of] Baal
<896>_.

Even so
<3779>

then
<3767>

at
<1722>

this present
<3568>

time
<2540>

also
<2532>

there is
<1096> (5754)

a remnant
<3005>

according
<2596>

to the election
<1589>

of grace
<5485>_.

And
<1161>

if
<1487>

by grace
<5485>_,

then [is it] no more
<2089> <3765>

of
<1537>

works
<2041>_:

otherwise
<1893>

grace
<5485>

is
<1096> (5736)

no more
<2089> <3765>

grace
<5485>_.

But
<1161>

if
<1487>

[it be] of
<1537>

works
<2041>_,

then is it
<2076> (5748)

no more
<2089> <3765>

grace
<5485>_:

otherwise
<1893>

work
<2041>

is
<2076> (5748)

no more
<2089> <3765>

work
<2041>_.

What
<5101>

then
<3767>_?

Israel
<2474>

hath
<2013> (0)

not
<3756>

obtained
<2013> (5627)

that
<5127>

which
<3739>

he seeketh for
<1934> (5719)_;

but
<1161>

the election
<1589>

hath obtained it
<2013> (5627)_,

and
<1161>

the rest
<3062>

were blinded
<4456> (5681)

{blinded: or, hardened}

(According as
<2531>

it is written
<1125> (5769)_,

God
<2316>

hath given
<1325> (5656)

them
<846>

the spirit
<4151>

of slumber
<2659>_,

eyes
<3788>

that they should
<991> (0)

not
<3361>

see
<991> (5721)_,

and
<2532>

ears
<3775>

that they should
<191> (0)

not
<3361>

hear
<191> (5721);)

unto
<2193>

this
<4594>

day
<2250>_.

{slumber: or, remorse}

And
<2532>

David
<1138>

saith
<3004> (5719)_,

Let
<1096> (0)

their
<846>

table
<5132>

be made
<1096> (5676)

a snare
<1519> <3803>_,

and
<2532>

a trap
<1519> <2339>_,

and
<2532>

a stumblingblock
<1519> <4625>_,

and
<2532>

a recompence
<1519> <468>

unto them
<846>_:

Let
<4654> (0)

their
<846>

eyes
<3788>

be darkened
<4654> (5682)_,

that they may
<991> (0)

not
<3361>

see
<991> (5721)_,

and
<2532>

bow down
<4781> (5657)

their
<846>

back
<3577>

alway
<1275>_.

I say
<3004> (5719)

then
<3767>_,

<3361>

Have they stumbled
<4417> (5656)

that
<2443>

they should fall
<4098> (5632)_?

God forbid
<3361> <1096> (5636)_:

but
<235>

[rather] through their
<846>

fall
<3900>

salvation
<4991>

[is come] unto the Gentiles
<1484>_,

for to
<1519>

provoke
<3863> (0)

them
<846>

to jealousy
<3863> (5658)_.

Now
<1161>

if
<1487>

the fall
<3900>

of them
<846>

[be] the riches
<4149>

of the world
<2889>_,

and
<2532>

the diminishing
<2275>

of them
<846>

the riches
<4149>

of the Gentiles
<1484>_;

how
<4214>

much more
<3123>

their
<846>

fulness
<4138>_?

{diminishing: or, decay, or, loss}

For
<1063>

I speak
<3004> (5719)

to you
<5213>

Gentiles
<1484>_,

inasmuch as
<1909> <3745> <3303>

I
<1473>

am
<1510> (5748)

the apostle
<652>

of the Gentiles
<1484>_,

I magnify
<1392> (5719)

mine
<3450>

office
<1248>_:

If by any means
<1513> <4458>

I may provoke to emulation
<3863> (5661)

[them which are] my
<3450>

flesh
<4561>_,

and
<2532>

might save
<4982> (5661)

some
<5100>

of
<1537>

them
<846>_.

For
<1063>

if
<1487>

the casting away
<580>

of them
<846>

[be] the reconciling
<2643>

of the world
<2889>_,

what
<5101>

[shall] the receiving
<4356>

[of them be], but
<1508>

life
<2222>

from
<1537>

the dead
<3498>_?

For
<1161>

if
<1487>

the firstfruit
<536>

[be] holy
<40>_,

the lump
<5445>

[is] also
<2532>

[holy]: and
<2532>

if
<1487>

the root
<4491>

[be] holy
<40>_,

so
<2532>

[are] the branches
<2798>_.

And
<1161>

if some
<1536>

of the branches
<2798>

be broken off
<1575> (5681)_,

and
<1161>

thou
<4771>_,

being
<5607> (5752)

a wild olive tree
<65>_,

wert graffed in
<1461> (5681)

among
<1722>

them
<846>_,

and
<2532>

with
<4791> (0)

them
<1096> (5633)

partakest
<4791>

of the root
<4491>

and
<2532>

fatness
<4096>

of the olive tree
<1636>_;

{among them: or, for them}

Boast
<2620> (0)

not
<3361>

against
<2620> (5737)

the branches
<2798>_.

But
<1161>

if
<1487>

thou boast
<2620> (5736)_,

thou
<4771>

bearest
<941> (5719)

not
<3756>

the root
<4491>_,

but
<235>

the root
<4491>

thee
<4571>_.

Thou wilt say
<2046> (5692)

then
<3767>_,

The branches
<2798>

were broken off
<1575> (5681)_,

that
<2443>

I
<1473>

might be graffed in
<1461> (5686)_.

Well
<2573>_;

because of unbelief
<570>

they were broken off
<1575> (5681)_,

and
<1161>

thou
<4771>

standest
<2476> (5758)

by faith
<4102>_.

Be
<5309> (0)

not
<3361>

highminded
<5309> (5720)_,

but
<235>

fear
<5399> (5732) (5737)_:

For
<1063>

if
<1487>

God
<2316>

spared
<5339> (5662)

not
<3756>

the natural
<5449>

branches
<2798> <2596>_,

[take heed] lest
<4458> <3381> (0)

he
<5339> (0)

also
<3381>

spare
<5339> (5667)

not
<3761>

thee
<4675>_.

Behold
<1492> (5657)

therefore
<3767>

the goodness
<5544>

and
<2532>

severity
<663>

of God
<2316>_:

on
<1909>

them which fell
<4098> (5631) <3303>_,

severity
<663>_;

but
<1161>

toward
<1909>

thee
<4571>_,

goodness
<5544>_,

if
<1437>

thou continue
<1961> (5661)

in [his] goodness
<5544>_:

otherwise
<1893>

thou
<4771>

also
<2532>

shalt be cut off
<1581> (5691)_.

And
<1161>

they
<1565>

also
<2532>_,

if
<3362> (0)

they abide
<1961> (5661)

not
<3362>

still in unbelief
<570>_,

shall be graffed in
<1461> (5701)_:

for
<1063>

God
<2316>

is
<2076> (5748)

able
<1415>

to graff
<1461> (0)

them
<846>

in
<1461> (5658)

again
<3825>_.

For
<1063>

if
<1487>

thou
<4771>

wert cut
<1581> (5648)

out of
<1537>

the olive tree which is wild
<65>

by
<2596>

nature
<5449>_,

and
<2532>

wert graffed
<1461> (5681)

contrary to
<3844>

nature
<5449>

into
<1519>

a good olive tree
<2565>_:

how much
<4214>

more
<3123>

shall these
<3778>_,

which be the natural
<2596> <5449>

[branches], be graffed into
<1461> (5701)

their own
<2398>

olive tree
<1636>_?

For
<1063>

I would
<2309> (5719)

not
<3756>_,

brethren
<80>_,

that ye
<5209>

should be ignorant
<50> (5721)

of this
<5124>

mystery
<3466>_,

lest
<3363>

ye should be
<5600> (5753)

wise
<5429>

in
<3844>

your own conceits
<1438>_;

that
<3754>

blindness
<4457>

in
<575>

part
<3313>

is happened
<1096> (5754)

to Israel
<2474>_,

until
<891> <3739>

the fulness
<4138>

of the Gentiles
<1484>

be come in
<1525> (5632)_.

{blindness: or, hardness}

And
<2532>

so
<3779>

all
<3956>

Israel
<2474>

shall be saved
<4982> (5701)_:

as
<2531>

it is written
<1125> (5769)_,

There shall come
<2240> (5692)

out of
<1537>

Sion
<4622>

the Deliverer
<4506> (5740)_,

and
<2532>

shall turn away
<654> (5692)

ungodliness
<763>

from
<575>

Jacob
<2384>_:

For
<2532>

this
<3778>

[is] my
<3844> <1700>

covenant
<1242>

unto them
<846>_,

when
<3752>

I shall take away
<851> (5643)

their
<846>

sins
<266>_.

As concerning
<2596> <3303>

the gospel
<2098>_,

[they are] enemies
<2190>

for your sakes
<1223> <5209>_:

but
<1161>

as touching
<2596>

the election
<1589>_,

[they are] beloved
<27>

for
<1223> (0)

the fathers
<3962>_'

sakes
<1223>_.

For
<1063>

the gifts
<5486>

and
<2532>

calling
<2821>

of God
<2316>

[are] without repentance
<278>_.

For
<1063>

as
<5618> <2532>

ye
<5210>

in times past
<4218>

have not believed
<544> (5656)

God
<2316>_,

yet
<1161>

have
<1653> (0)

now
<3568>

obtained mercy
<1653> (5681)

through
<5130>

their unbelief
<543>_:

{believed: or, obeyed}

Even so
<3779>

have
<544> (0)

these
<3778>

also
<2532>

now
<3568>

not believed
<544> (5656)_,

that
<2443>

through your
<5212>

mercy
<1656>

they
<846>

also
<2532>

may obtain mercy
<1653> (5686)_.

{believed: or, obeyed}

For
<1063>

God
<2316>

hath concluded
<4788> (5656)

them all
<3956>

in
<1519>

unbelief
<543>_,

that
<2443>

he might have mercy
<1653> (5661)

upon all
<3956>_.

{concluded...: or, shut them all up together}

O
<5599>

the depth
<899>

of the riches
<4149>

both
<2532>

of the wisdom
<4678>

and
<2532>

knowledge
<1108>

of God
<2316>_!

how
<5613>

unsearchable
<419>

[are] his
<846>

judgments
<2917>_,

and
<2532>

his
<846>

ways
<3598>

past finding out
<421>_!

For
<1063>

who
<5101>

hath known
<1097> (5627)

the mind
<3563>

of the Lord
<2962>_?

or
<2228>

who
<5101>

hath been
<1096> (5633)

his
<846>

counsellor
<4825>_?

Or
<2228>

who
<5101>

hath first given
<4272> (5656)

to him
<846>_,

and
<2532>

it shall be recompensed
<467> (0)

unto him
<846>

again
<467> (5701)_?

For
<3754>

of
<1537>

him
<846>_,

and
<2532>

through
<1223>

him
<846>_,

and
<2532>

to
<1519>

him
<846>_,

[are] all things
<3956>_:

to whom
<846>

[be] glory
<1391>

for
<1519>

ever
<165>_.

Amen
<281>_.

{whom: Gr. him}

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