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Romans 9:7-33

Neither
<3761>_,

because
<3754>

they are
<1526> (5748)

the seed
<4690>

of Abraham
<11>_,

[are they] all
<3956>

children
<5043>_:

but
<235>_,

In
<1722>

Isaac
<2464>

shall
<2564> (0)

thy
<4671>

seed
<4690>

be called
<2564> (5701)_.

That is
<5123> (5748)_,

They which are the children
<5043>

of the flesh
<4561>_,

these
<5023>

[are] not
<3756>

the children
<5043>

of God
<2316>_:

but
<235>

the children
<5043>

of the promise
<1860>

are counted
<3049> (5736)

for
<1519>

the seed
<4690>_.

For
<1063>

this
<3778>

[is] the word
<3056>

of promise
<1860>_,

At
<2596>

this
<5126>

time
<2540>

will I come
<2064> (5695)_,

and
<2532>

Sara
<4564>

shall have
<2071> (5704)

a son
<5207>_.

And
<1161>

not
<3756>

only
<3440>

[this]; but
<235>

when Rebecca
<4479>

also
<2532>

had conceived
<2845>

by
<1537>

one
<1520> <2192> (5723)_,

[even] by our
<2257>

father
<3962>

Isaac
<2464>_;

(For
<1063>

[the children] being
<1080> (0)

not yet
<3380>

born
<1080> (5685)_,

neither
<3366>

having done
<4238> (5660)

any
<5100>

good
<18>

or
<2228>

evil
<2556>_,

that
<2443>

the purpose
<4286>

of God
<2316>

according
<2596>

to election
<1589>

might stand
<3306> (5725)_,

not
<3756>

of
<1537>

works
<2041>_,

but
<235>

of
<1537>

him that calleth
<2564> (5723);)

<3754>@ It was said
<4483> (5681)

unto her
<846>_,

The elder
<3187>

shall serve
<1398> (5692)

the younger
<1640>_.

{elder: or, greater} {younger: or, lesser}

As
<2531>

it is written
<1125> (5769)_,

Jacob
<2384>

have I loved
<25> (5656)_,

but
<1161>

Esau
<2269>

have I hated
<3404> (5656)_.

What
<5101>

shall we say
<2046> (5692)

then
<3767>_?

<3361>

[Is there] unrighteousness
<93>

with
<3844>

God
<2316>_?

God forbid
<3361> <1096> (5636)_.

For
<1063>

he saith
<3004> (5719)

to Moses
<3475>_,

I will have mercy on
<1653> (5692)

whom
<3739> <302>

I will have mercy
<1653> (5725)_,

and
<2532>

I will have compassion
<3627> (5692)

on whom
<3739> <302>

I will have compassion
<3627> (5725)_.

So
<686>

then
<3767>

[it is] not
<3756>

of him that willeth
<2309> (5723)_,

nor
<3761>

of him that runneth
<5143> (5723)_,

but
<235>

of God
<2316>

that sheweth mercy
<1653> (5723)_.

For
<1063>

the scripture
<1124>

saith
<3004> (5719)

unto Pharaoh
<5328>_,

Even for
<3754> <1519>

this
<5124>

same purpose
<846>

have I raised
<1825> (0)

thee
<4571>

up
<1825> (5656)_,

that
<3704>

I might shew
<1731> (5672)

my
<3450>

power
<1411>

in
<1722>

thee
<4671>_,

and
<2532>

that
<3704>

my
<3450>

name
<3686>

might be declared
<1229> (5652)

throughout
<1722>

all
<3956>

the earth
<1093>_.

Therefore
<686> <3767>

hath he mercy
<1653> (5719)

on whom
<3739>

he will
<2309> (5719)

[have mercy], and
<1161>

whom
<3739>

he will
<2309> (5719)

he hardeneth
<4645> (5719)_.

Thou wilt say
<2046> (5692)

then
<3767>

unto me
<3427>_,

Why
<5101>

doth he yet
<2089>

find fault
<3201> (5736)_?

For
<1063>

who
<5101>

hath resisted
<436> (5758)

his
<846>

will
<1013>_?

Nay but
<3304>_,

O
<5599>

man
<444>_,

who
<5101>

art
<1488> (5748)

thou
<4771>

that repliest against
<470> (5740)

God
<2316>_?

<3361>

Shall
<2046> (0)

the thing formed
<4110>

say
<2046> (5692)

to him that formed
<4111> (5660)

[it], Why
<5101>

hast thou made
<4160> (5656)

me
<3165>

thus
<3779>_?

{repliest...: or, answerest again, or, disputest with God?}

<2228>@ Hath
<2192> (5719)

not
<3756>

the potter
<2763>

power
<1849>

over the clay
<4081>_,

of
<1537>

the same
<846>

lump
<5445>

to
<3739> <3303>

make
<4160> (5658)

one vessel
<4632>

unto
<1519>

honour
<5092>_,

and
<1161>

another
<3739>

unto
<1519>

dishonour
<819>_?

[What] if
<1487> <1161>

God
<2316>_,

willing
<2309> (5723)

to shew
<1731> (5670)

[his] wrath
<3709>_,

and
<2532>

to make
<1107> (0)

his
<846>

power
<1415>

known
<1107> (5658)_,

endured
<5342> (5656)

with
<1722>

much
<4183>

longsuffering
<3115>

the vessels
<4632>

of wrath
<3709>

fitted
<2675> (5772)

to
<1519>

destruction
<684>_:

{fitted: or, made up}

And
<2532>

that
<2443>

he might make known
<1107> (5661)

the riches
<4149>

of his
<846>

glory
<1391>

on
<1909>

the vessels
<4632>

of mercy
<1656>_,

which
<3739>

he had afore prepared
<4282> (5656)

unto
<1519>

glory
<1391>_,

<3739>@ Even
<2532>

us
<2248>_,

whom
<3739>

he hath called
<2564> (5656)_,

not
<3756>

of
<1537>

the Jews
<2453>

only
<3440>_,

but
<235>

also
<2532>

of
<1537>

the Gentiles
<1484>_?

As he saith
<3004> (5719)

also
<2532>

in
<1722>

Osee
<5617>_,

I will call
<2564> (5692)

them my
<3450>

people
<2992>_,

which were not
<3756>

my
<3450>

people
<2992>_;

and
<2532>

her beloved
<25> (5772)_,

which was
<25> (0)

not
<3756>

beloved
<25> (5772)_.

And
<2532>

it shall come to pass
<2071> (5704)_,

[that] in
<1722>

the place
<5117>

where
<3757> (5625) <3739>

it was said
<4483> (5681)

unto them
<846>_,

Ye
<5210>

[are] not
<3756>

my
<3450>

people
<2992>_;

there
<1563>

shall they be called
<2564> (5701)

the children
<5207>

of the living
<2198> (5723)

God
<2316>_.

Esaias
<2268>

also
<1161>

crieth
<2896> (5719)

concerning
<5228>

Israel
<2474>_,

Though
<1437>

the number
<706>

of the children
<5207>

of Israel
<2474>

be
<5600> (5753)

as
<5613>

the sand
<285>

of the sea
<2281>_,

a remnant
<2640>

shall be saved
<4982> (5701)_:

For
<1063>

he will finish
<4931> (5723)

the work
<3056>_,

and
<2532>

cut [it] short
<4932> (5723)

in
<1722>

righteousness
<1343>_:

because
<3754>

a short
<4932> (5772)

work
<3056>

will
<4160> (0)

the Lord
<2962>

make
<4160> (5692)

upon
<1909>

the earth
<1093>_.

{the work: or, the account}

And
<2532>

as
<2531>

Esaias
<2268>

said before
<4280> (5758)_,

Except
<1508>

the Lord
<2962>

of Sabaoth
<4519>

had left
<1459> (5627)

us
<2254>

a seed
<4690>_,

we had been
<302> <1096> (5675)

as
<5613>

Sodoma
<4670>_,

and
<2532>

been made like
<302> <3666> (5681)

unto
<5613>

Gomorrha
<1116>_.

{Sabaoth: Heb. hosts}

What
<5101>

shall we say
<2046> (5692)

then
<3767>_?

That
<3754>

the Gentiles
<1484>_,

which
<3588>

followed
<1377> (5723)

not
<3361>

after righteousness
<1343>_,

have attained
<2638> (5627)

to righteousness
<1343>_,

even
<1161>

the righteousness
<1343>

which
<3588>

is of
<1537>

faith
<4102>_.

But
<1161>

Israel
<2474>_,

which followed
<1377> (5723)

after the law
<3551>

of righteousness
<1343>_,

hath
<5348> (0)

not
<3756>

attained
<5348> (5656)

to
<1519>

the law
<3551>

of righteousness
<1343>_.

Wherefore
<1302>_?

Because
<3754>

[they sought it] not
<3756>

by
<1537>

faith
<4102>_,

but
<235>

as
<5613>

it were by
<1537>

the works
<2041>

of the law
<3551>_.

For
<1063>

they stumbled
<4350> (5656)

at that stumblingstone
<3037> <4348>_;

As
<2531>

it is written
<1125> (5769)_,

Behold
<2400> (5628)_,

I lay
<5087> (5719)

in
<1722>

Sion
<4622>

a stumblingstone
<3037> <4348>

and
<2532>

rock
<4073>

of offence
<4625>_:

and
<2532>

whosoever
<3956>

believeth
<4100> (5723)

on
<1909>

him
<846>

shall
<2617> (0)

not
<3756>

be ashamed
<2617> (5701)_.

{ashamed: or confounded}

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