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Romans 11:5-6

Even so
<3779>

then
<3767>

at
<1722>

this present
<3568>

time
<2540>

also
<2532>

there is
<1096> (5754)

a remnant
<3005>

according
<2596>

to the election
<1589>

of grace
<5485>_.

And
<1161>

if
<1487>

by grace
<5485>_,

then [is it] no more
<2089> <3765>

of
<1537>

works
<2041>_:

otherwise
<1893>

grace
<5485>

is
<1096> (5736)

no more
<2089> <3765>

grace
<5485>_.

But
<1161>

if
<1487>

[it be] of
<1537>

works
<2041>_,

then is it
<2076> (5748)

no more
<2089> <3765>

grace
<5485>_:

otherwise
<1893>

work
<2041>

is
<2076> (5748)

no more
<2089> <3765>

work
<2041>_.

Romans 11:16-29

For
<1161>

if
<1487>

the firstfruit
<536>

[be] holy
<40>_,

the lump
<5445>

[is] also
<2532>

[holy]: and
<2532>

if
<1487>

the root
<4491>

[be] holy
<40>_,

so
<2532>

[are] the branches
<2798>_.

And
<1161>

if some
<1536>

of the branches
<2798>

be broken off
<1575> (5681)_,

and
<1161>

thou
<4771>_,

being
<5607> (5752)

a wild olive tree
<65>_,

wert graffed in
<1461> (5681)

among
<1722>

them
<846>_,

and
<2532>

with
<4791> (0)

them
<1096> (5633)

partakest
<4791>

of the root
<4491>

and
<2532>

fatness
<4096>

of the olive tree
<1636>_;

{among them: or, for them}

Boast
<2620> (0)

not
<3361>

against
<2620> (5737)

the branches
<2798>_.

But
<1161>

if
<1487>

thou boast
<2620> (5736)_,

thou
<4771>

bearest
<941> (5719)

not
<3756>

the root
<4491>_,

but
<235>

the root
<4491>

thee
<4571>_.

Thou wilt say
<2046> (5692)

then
<3767>_,

The branches
<2798>

were broken off
<1575> (5681)_,

that
<2443>

I
<1473>

might be graffed in
<1461> (5686)_.

Well
<2573>_;

because of unbelief
<570>

they were broken off
<1575> (5681)_,

and
<1161>

thou
<4771>

standest
<2476> (5758)

by faith
<4102>_.

Be
<5309> (0)

not
<3361>

highminded
<5309> (5720)_,

but
<235>

fear
<5399> (5732) (5737)_:

For
<1063>

if
<1487>

God
<2316>

spared
<5339> (5662)

not
<3756>

the natural
<5449>

branches
<2798> <2596>_,

[take heed] lest
<4458> <3381> (0)

he
<5339> (0)

also
<3381>

spare
<5339> (5667)

not
<3761>

thee
<4675>_.

Behold
<1492> (5657)

therefore
<3767>

the goodness
<5544>

and
<2532>

severity
<663>

of God
<2316>_:

on
<1909>

them which fell
<4098> (5631) <3303>_,

severity
<663>_;

but
<1161>

toward
<1909>

thee
<4571>_,

goodness
<5544>_,

if
<1437>

thou continue
<1961> (5661)

in [his] goodness
<5544>_:

otherwise
<1893>

thou
<4771>

also
<2532>

shalt be cut off
<1581> (5691)_.

And
<1161>

they
<1565>

also
<2532>_,

if
<3362> (0)

they abide
<1961> (5661)

not
<3362>

still in unbelief
<570>_,

shall be graffed in
<1461> (5701)_:

for
<1063>

God
<2316>

is
<2076> (5748)

able
<1415>

to graff
<1461> (0)

them
<846>

in
<1461> (5658)

again
<3825>_.

For
<1063>

if
<1487>

thou
<4771>

wert cut
<1581> (5648)

out of
<1537>

the olive tree which is wild
<65>

by
<2596>

nature
<5449>_,

and
<2532>

wert graffed
<1461> (5681)

contrary to
<3844>

nature
<5449>

into
<1519>

a good olive tree
<2565>_:

how much
<4214>

more
<3123>

shall these
<3778>_,

which be the natural
<2596> <5449>

[branches], be graffed into
<1461> (5701)

their own
<2398>

olive tree
<1636>_?

For
<1063>

I would
<2309> (5719)

not
<3756>_,

brethren
<80>_,

that ye
<5209>

should be ignorant
<50> (5721)

of this
<5124>

mystery
<3466>_,

lest
<3363>

ye should be
<5600> (5753)

wise
<5429>

in
<3844>

your own conceits
<1438>_;

that
<3754>

blindness
<4457>

in
<575>

part
<3313>

is happened
<1096> (5754)

to Israel
<2474>_,

until
<891> <3739>

the fulness
<4138>

of the Gentiles
<1484>

be come in
<1525> (5632)_.

{blindness: or, hardness}

And
<2532>

so
<3779>

all
<3956>

Israel
<2474>

shall be saved
<4982> (5701)_:

as
<2531>

it is written
<1125> (5769)_,

There shall come
<2240> (5692)

out of
<1537>

Sion
<4622>

the Deliverer
<4506> (5740)_,

and
<2532>

shall turn away
<654> (5692)

ungodliness
<763>

from
<575>

Jacob
<2384>_:

For
<2532>

this
<3778>

[is] my
<3844> <1700>

covenant
<1242>

unto them
<846>_,

when
<3752>

I shall take away
<851> (5643)

their
<846>

sins
<266>_.

As concerning
<2596> <3303>

the gospel
<2098>_,

[they are] enemies
<2190>

for your sakes
<1223> <5209>_:

but
<1161>

as touching
<2596>

the election
<1589>_,

[they are] beloved
<27>

for
<1223> (0)

the fathers
<3962>_'

sakes
<1223>_.

For
<1063>

the gifts
<5486>

and
<2532>

calling
<2821>

of God
<2316>

[are] without repentance
<278>_.

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