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James 4:1-17

From whence
<4159>

[come] wars
<4171>

and
<2532>

fightings
<3163>

among
<1722>

you
<5213>_?

[come they] not
<3756>

hence
<1782>_,

[even] of
<1537>

your
<5216>

lusts
<2237>

that war
<4754> (5734)

in
<1722>

your
<5216>

members
<3196>_?

{fightings: or, brawlings} {lusts: or, pleasures}

Ye lust
<1937> (5719)_,

and
<2532>

have
<2192> (5719)

not
<3756>_:

ye kill
<5407> (5719)_,

and
<2532>

desire to have
<2206> (5719)_,

and
<2532>

cannot
<3756> <1410> (5736)

obtain
<2013> (5629)_:

ye fight
<3164> (5736)

and
<2532>

war
<4170> (5719)_,

yet
<1161>

ye have
<2192> (5719)

not
<3756>_,

because
<1223>

ye
<5209>

ask
<154> (5733)

not
<3361>_.

Ye ask
<154> (5719)_,

and
<2532>

receive
<2983> (5719)

not
<3756>_,

because
<1360>

ye ask
<154> (5731)

amiss
<2560>_,

that
<2443>

ye may consume
<1159> (5661)

[it] upon
<1722>

your
<5216>

lusts
<2237>_.

{lusts: or, pleasures}

Ye adulterers
<3432>

and
<2532>

adulteresses
<3428>_,

know ye
<1492> (5758)

not
<3756>

that
<3754>

the friendship
<5373>

of the world
<2889>

is
<2076> (5748)

enmity
<2189>

with God
<2316>_?

whosoever
<3739> <302>

therefore
<3767>

will be
<1511> (5750) <1014> (5680)

a friend
<5384>

of the world
<2889>

is
<2525> (5743)

the enemy
<2190>

of God
<2316>_.

<2228>@ Do ye think
<1380> (5719)

that
<3754>

the scripture
<1124>

saith
<3004> (5719)

in vain
<2761>_,

The spirit
<4151>

that
<3739>

dwelleth
<2730> (5656)

in
<1722>

us
<2254>

lusteth
<1971> (5719)

to
<4314>

envy
<5355>_?

{to envy: or, enviously?}

But
<1161>

he giveth
<1325> (5719)

more
<3187>

grace
<5485>_.

Wherefore
<1352>

he saith
<3004> (5719)_,

God
<2316>

resisteth
<498> (5731)

the proud
<5244>_,

but
<1161>

giveth
<1325> (5719)

grace
<5485>

unto the humble
<5011>_.

Submit yourselves
<5293> (5649)

therefore
<3767>

to God
<2316>_.

Resist
<436> (5628)

the devil
<1228>_,

and
<2532>

he will flee
<5343> (5695)

from
<575>

you
<5216>_.

Draw nigh
<1448> (5657)

to God
<2316>_,

and
<2532>

he will draw nigh
<1448> (5692)

to you
<5213>_.

Cleanse
<2511> (5657)

[your] hands
<5495>_,

[ye] sinners
<268>_;

and
<2532>

purify
<48> (5657)

[your] hearts
<2588>_,

[ye] double minded
<1374>_.

Be afflicted
<5003> (5657)_,

and
<2532>

mourn
<3996> (5657)_,

and
<2532>

weep
<2799> (5657)_:

let your
<5216>

laughter
<1071>

be turned
<3344> (5649)

to
<1519>

mourning
<3997>_,

and
<2532>

[your] joy
<5479>

to
<1519>

heaviness
<2726>_.

Humble yourselves
<5013> (5682)

in the sight
<1799>

of the Lord
<2962>_,

and
<2532>

he shall lift
<5312> (0)

you
<5209>

up
<5312> (5692)_.

Speak
<2635> (0)

not
<3361>

evil
<2635> (5720)

one of another
<240>_,

brethren
<80>_.

He that speaketh evil
<2635> (5723)

of [his] brother
<80>_,

and
<2532>

judgeth
<2919> (5723)

his
<846>

brother
<80>_,

speaketh evil
<2635> (5719)

of the law
<3551>_,

and
<2532>

judgeth
<2919> (5719)

the law
<3551>_:

but
<1161>

if
<1487>

thou judge
<2919> (5719)

the law
<3551>_,

thou art
<1488> (5748)

not
<3756>

a doer
<4163>

of the law
<3551>_,

but
<235>

a judge
<2923>_.

There is
<2076> (5748)

one
<1520>

lawgiver
<3550>_,

who
<3588>

is able
<1410> (5740)

to save
<4982> (5658)

and
<2532>

to destroy
<622> (5658)_:

who
<5101>

art
<1488> (5748)

thou
<4771>

that
<3739>

judgest
<2919> (5719)

another
<2087>_?

Go to
<33> (5720)

now
<3568>_,

ye that say
<3004> (5723)_,

To day
<4594>

or
<2532>

to morrow
<839>

we will go
<4198> (5667)

into
<1519>

such
<3592>

a city
<4172>_,

and
<2532>

continue
<4160> (5661) (5625) <4160> (5692)

there
<1563>

a
<1520>

year
<1763>_,

and
<2532>

buy and sell
<1710> (5667) (5625) <1710> (5695)_,

and
<2532>

get gain
<2770> (5661) (5625) <2770> (5692)_:

Whereas
<3748>

ye know
<1987> (5736)

not
<3756>

what
<3588>

[shall be] on the morrow
<839>_.

For
<1063>

what
<4169>

[is] your
<5216>

life
<2222>_?

It is
<2076> (5748)

even
<1063>

a vapour
<822>_,

that
<4314>

appeareth for
<5316> (5730)

a little time
<3641>_,

and
<1161>

then
<1899>

vanisheth away
<853> (5746)_.

{It...: or, For it is}

For that
<473>

ye
<5209>

[ought] to say
<3004> (5721)_,

If
<1437>

the Lord
<2962>

will
<2309> (5661)_,

<2532>

we shall live
<2198> (5661) (5625) <2198> (5692)_,

and
<2532>

do
<4160> (5661) (5625) <4160> (5692)

this
<5124>_,

or
<2228>

that
<1565>_.

But
<1161>

now
<3568>

ye rejoice
<2744> (5736)

in
<1722>

your
<5216>

boastings
<212>_:

all
<3956>

such
<5108>

rejoicing
<2746>

is
<2076> (5748)

evil
<4190>_.

Therefore
<3767>

to him that knoweth
<1492> (5761)

to do
<4160> (5721)

good
<2570>_,

and
<2532>

doeth
<4160> (5723)

[it] not
<3361>_,

to him
<846>

it is
<2076> (5748)

sin
<266>_.

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