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Romans 11:11-24

I say
<3004> (5719)

then
<3767>_,

<3361>

Have they stumbled
<4417> (5656)

that
<2443>

they should fall
<4098> (5632)_?

God forbid
<3361> <1096> (5636)_:

but
<235>

[rather] through their
<846>

fall
<3900>

salvation
<4991>

[is come] unto the Gentiles
<1484>_,

for to
<1519>

provoke
<3863> (0)

them
<846>

to jealousy
<3863> (5658)_.

Now
<1161>

if
<1487>

the fall
<3900>

of them
<846>

[be] the riches
<4149>

of the world
<2889>_,

and
<2532>

the diminishing
<2275>

of them
<846>

the riches
<4149>

of the Gentiles
<1484>_;

how
<4214>

much more
<3123>

their
<846>

fulness
<4138>_?

{diminishing: or, decay, or, loss}

For
<1063>

I speak
<3004> (5719)

to you
<5213>

Gentiles
<1484>_,

inasmuch as
<1909> <3745> <3303>

I
<1473>

am
<1510> (5748)

the apostle
<652>

of the Gentiles
<1484>_,

I magnify
<1392> (5719)

mine
<3450>

office
<1248>_:

If by any means
<1513> <4458>

I may provoke to emulation
<3863> (5661)

[them which are] my
<3450>

flesh
<4561>_,

and
<2532>

might save
<4982> (5661)

some
<5100>

of
<1537>

them
<846>_.

For
<1063>

if
<1487>

the casting away
<580>

of them
<846>

[be] the reconciling
<2643>

of the world
<2889>_,

what
<5101>

[shall] the receiving
<4356>

[of them be], but
<1508>

life
<2222>

from
<1537>

the dead
<3498>_?

For
<1161>

if
<1487>

the firstfruit
<536>

[be] holy
<40>_,

the lump
<5445>

[is] also
<2532>

[holy]: and
<2532>

if
<1487>

the root
<4491>

[be] holy
<40>_,

so
<2532>

[are] the branches
<2798>_.

And
<1161>

if some
<1536>

of the branches
<2798>

be broken off
<1575> (5681)_,

and
<1161>

thou
<4771>_,

being
<5607> (5752)

a wild olive tree
<65>_,

wert graffed in
<1461> (5681)

among
<1722>

them
<846>_,

and
<2532>

with
<4791> (0)

them
<1096> (5633)

partakest
<4791>

of the root
<4491>

and
<2532>

fatness
<4096>

of the olive tree
<1636>_;

{among them: or, for them}

Boast
<2620> (0)

not
<3361>

against
<2620> (5737)

the branches
<2798>_.

But
<1161>

if
<1487>

thou boast
<2620> (5736)_,

thou
<4771>

bearest
<941> (5719)

not
<3756>

the root
<4491>_,

but
<235>

the root
<4491>

thee
<4571>_.

Thou wilt say
<2046> (5692)

then
<3767>_,

The branches
<2798>

were broken off
<1575> (5681)_,

that
<2443>

I
<1473>

might be graffed in
<1461> (5686)_.

Well
<2573>_;

because of unbelief
<570>

they were broken off
<1575> (5681)_,

and
<1161>

thou
<4771>

standest
<2476> (5758)

by faith
<4102>_.

Be
<5309> (0)

not
<3361>

highminded
<5309> (5720)_,

but
<235>

fear
<5399> (5732) (5737)_:

For
<1063>

if
<1487>

God
<2316>

spared
<5339> (5662)

not
<3756>

the natural
<5449>

branches
<2798> <2596>_,

[take heed] lest
<4458> <3381> (0)

he
<5339> (0)

also
<3381>

spare
<5339> (5667)

not
<3761>

thee
<4675>_.

Behold
<1492> (5657)

therefore
<3767>

the goodness
<5544>

and
<2532>

severity
<663>

of God
<2316>_:

on
<1909>

them which fell
<4098> (5631) <3303>_,

severity
<663>_;

but
<1161>

toward
<1909>

thee
<4571>_,

goodness
<5544>_,

if
<1437>

thou continue
<1961> (5661)

in [his] goodness
<5544>_:

otherwise
<1893>

thou
<4771>

also
<2532>

shalt be cut off
<1581> (5691)_.

And
<1161>

they
<1565>

also
<2532>_,

if
<3362> (0)

they abide
<1961> (5661)

not
<3362>

still in unbelief
<570>_,

shall be graffed in
<1461> (5701)_:

for
<1063>

God
<2316>

is
<2076> (5748)

able
<1415>

to graff
<1461> (0)

them
<846>

in
<1461> (5658)

again
<3825>_.

For
<1063>

if
<1487>

thou
<4771>

wert cut
<1581> (5648)

out of
<1537>

the olive tree which is wild
<65>

by
<2596>

nature
<5449>_,

and
<2532>

wert graffed
<1461> (5681)

contrary to
<3844>

nature
<5449>

into
<1519>

a good olive tree
<2565>_:

how much
<4214>

more
<3123>

shall these
<3778>_,

which be the natural
<2596> <5449>

[branches], be graffed into
<1461> (5701)

their own
<2398>

olive tree
<1636>_?

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