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Hebrews 4:1-13

Let us
<5399> (0)

therefore
<3767>

fear
<5399> (5680)_,

lest
<3379>_,

a promise
<1860>

being left
<2641> (5746)

[us] of entering
<1525> (5629)

into
<1519>

his
<846>

rest
<2663>_,

any
<5100>

of
<1537>

you
<5216>

should seem
<1380> (5725)

to come short of it
<5302> (5760)_.

For
<2532> <1063>

unto us was
<2070> (5748)

the gospel preached
<2097> (5772)_,

as well as
<2509>

unto them
<2548>_:

but
<235>

the word
<3056>

preached
<189>

did
<5623> (0)

not
<3756>

profit
<5623> (5656)

them
<1565>_,

not
<3361>

being mixed
<4786> (5772)

with faith
<4102>

in them that heard
<191> (5660)

[it]. {the word...: Gr. the word of hearing} {not being...: or, because they were not united by faith to}

For
<1063>

we which
<3588>

have believed
<4100> (5660)

do enter
<1525> (5736)

into
<1519>

rest
<2663>_,

as
<2531>

he said
<2046> (5758)_,

As
<5613>

I have sworn
<3660> (5656)

in
<1722>

my
<3450>

wrath
<3709>_,

if
<1487>

they shall enter
<1525> (5695)

into
<1519>

my
<3450>

rest
<2663>_:

although
<2543>

the works
<2041>

were finished
<1096> (5679)

from
<575>

the foundation
<2602>

of the world
<2889>_.

For
<1063>

he spake
<2046> (5758)

in a certain place
<4225>

of
<4012>

the seventh
<1442>

[day] on this wise
<3779>_,

And
<2532>

God
<2316>

did rest
<2664> (5656)

the seventh
<1722> <1442>

day
<2250>

from
<575>

all
<3956>

his
<846>

works
<2041>_.

And
<2532>

in
<1722>

this
<5129>

[place] again
<3825>_,

If
<1487>

they shall enter
<1525> (5695)

into
<1519>

my
<3450>

rest
<2663>_.

Seeing
<1893>

therefore
<3767>

it remaineth
<620> (5743)

that some
<5100>

must enter
<1525> (5629)

therein
<1519> <846>_,

and
<2532>

they to whom it was first
<4386>

preached
<2097> (5685)

entered
<1525> (0)

not
<3756>

in
<1525> (5627)

because
<1223>

of unbelief
<543>_:

{it was: or, the gospel was}

Again
<3825>_,

he limiteth
<3724> (5719)

a certain
<5100>

day
<2250>_,

saying
<3004> (5723)

in
<1722>

David
<1138>_,

To day
<4594>_,

after
<3326>

so long
<5118>

a time
<5550>_;

as
<2531>

it is said
<2046> (5769)_,

To day
<4594>

if
<1437>

ye will hear
<191> (5661)

his
<846>

voice
<5456>_,

harden
<4645> (5725)

not
<3361>

your
<5216>

hearts
<2588>_.

For
<1063>

if
<1487>

Jesus
<2424>

had given
<2664> (0)

them
<846>

rest
<2664> (5656)_,

then would he
<302>

not
<3756>

afterward
<3326> <5023>

have spoken
<2980> (5707)

of
<4012>

another
<243>

day
<2250>_.

{Jesus: that is, Joshua}

There remaineth
<620> (5743)

therefore
<686>

a rest
<4520>

to the people
<2992>

of God
<2316>_.

{rest: or, keeping of a sabbath}

For
<1063>

he that is entered
<1525> (5631)

into
<1519>

his
<846>

rest
<2663>_,

he
<846>

also
<2532>

hath ceased
<2664> (5656)

from
<575>

his own
<846>

works
<2041>_,

as
<5618>

God
<2316>

[did] from
<575>

his
<2398>_.

Let us labour
<4704> (5661)

therefore
<3767>

to enter
<1525> (5629)

into
<1519>

that
<1565>

rest
<2663>_,

lest
<3363>

any man
<5100>

fall
<4098> (5632)

after
<1722>

the same
<846>

example
<5262>

of unbelief
<543>_.

{unbelief: or, disobedience}

For
<1063>

the word
<3056>

of God
<2316>

[is] quick
<2198> (5723)_,

and
<2532>

powerful
<1756>_,

and
<2532>

sharper
<5114>

than
<5228>

any
<3956>

twoedged
<1366>

sword
<3162>_,

piercing
<1338> (5740)

even to
<891>

the dividing asunder
<3311>

of soul
<5590>

and
<5037> <2532>

spirit
<4151>_,

and
<5037> <2532>

of the joints
<719>

and
<2532>

marrow
<3452>_,

and
<2532>

[is] a discerner
<2924>

of the thoughts
<1761>

and
<2532>

intents
<1771>

of the heart
<2588>_.

Neither
<2532> <3756>

is there
<2076> (5748)

any creature
<2937>

that is not manifest
<852>

in his
<846>

sight
<1799>_:

but
<1161>

all things
<3956>

[are] naked
<1131>

and
<2532>

opened
<5136> (5772)

unto the eyes
<3788>

of him
<846>

with
<4314>

whom
<3739>

we have
<2254>

to do
<3056>_.

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