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Galatians 4:13-20

<1161>@ Ye know
<1492> (5758)

how
<3754>

through
<1223>

infirmity
<769>

of the flesh
<4561>

I preached the gospel
<2097> (5668)

unto you
<5213>

at the first
<4386>_.

And
<2532>

my
<3450>

temptation
<3986>

which was in
<1722>

my
<3450>

flesh
<4561>

ye despised
<1848> (5656)

not
<3756>_,

nor
<3761>

rejected
<1609> (5656)_;

but
<235>

received
<1209> (5662)

me
<3165>

as
<5613>

an angel
<32>

of God
<2316>_,

[even] as
<5613>

Christ
<5547>

Jesus
<2424>_.

Where
<5101>

is
<2258> (5713)

then
<3767>

the blessedness
<3108>

ye
<5216>

spake of? for
<1063>

I bear
<3140> (0)

you
<5213>

record
<3140> (5719)_,

that
<3754>_,

if
<1487>

[it had been] possible
<1415>_,

ye would have plucked out
<1846> (5660)

your
<5216>

own eyes
<3788>_,

and have given them
<302> <1325> (5656)

to me
<3427>_.

{Where...: or, What was then}

Am I
<1096> (0)

therefore
<5620>

become
<1096> (5754)

your
<5216>

enemy
<2190>_,

because I tell
<226> (0)

you
<5213>

the truth
<226> (5723)_?

They zealously affect
<2206> (5719)

you
<5209>_,

[but] not
<3756>

well
<2573>_;

yea
<235>_,

they would
<2309> (5719)

exclude
<1576> (5658)

you
<5209>_,

that
<2443>

ye might affect
<2206> (5725)

them
<846>_.

{exclude you: or, exclude us}

But
<1161>

[it is] good
<2570>

to be zealously affected
<2206> (5745)

always
<3842>

in
<1722>

[a] good
<2570>

[thing], and
<2532>

not
<3361>

only
<3440>

when
<1722>

I
<3165>

am present
<3918> (5750)

with
<4314>

you
<5209>_.

My
<3450>

little children
<5040>_,

of whom
<3739>

I travail in birth
<5605> (5719)

again
<3825>

until
<891> <3757>

Christ
<5547>

be formed
<3445> (5686)

in
<1722>

you
<5213>_,

<1161>@ I desire
<2309> (5707)

to be present
<3918> (5750)

with
<4314>

you
<5209>

now
<737>_,

and
<2532>

to change
<236> (5658)

my
<3450>

voice
<5456>_;

for
<3754>

I stand in doubt
<639> (5731)

of
<1722>

you
<5213>_.

{I stand...: or, I am perplexed for you}

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