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Romans 9:11-23

(For
<1063>
[the children] being
<1080> (0)
not yet
<3380>
born
<1080> (5685)_,
neither
<3366>
having done
<4238> (5660)
any
<5100>
good
<18>
or
<2228>
evil
<2556>_,
that
<2443>
the purpose
<4286>
of God
<2316>
according
<2596>
to election
<1589>
might stand
<3306> (5725)_,
not
<3756>
of
<1537>
works
<2041>_,
but
<235>
of
<1537>
him that calleth
<2564> (5723);)
<3754>@ It was said
<4483> (5681)
unto her
<846>_,
The elder
<3187>
shall serve
<1398> (5692)
the younger
<1640>_.
{elder: or, greater} {younger: or, lesser}
As
<2531>
it is written
<1125> (5769)_,
Jacob
<2384>
have I loved
<25> (5656)_,
but
<1161>
Esau
<2269>
have I hated
<3404> (5656)_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?

<3361>
[Is there] unrighteousness
<93>
with
<3844>
God
<2316>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
he saith
<3004> (5719)
to Moses
<3475>_,
I will have mercy on
<1653> (5692)
whom
<3739> <302>
I will have mercy
<1653> (5725)_,
and
<2532>
I will have compassion
<3627> (5692)
on whom
<3739> <302>
I will have compassion
<3627> (5725)_.
So
<686>
then
<3767>
[it is] not
<3756>
of him that willeth
<2309> (5723)_,
nor
<3761>
of him that runneth
<5143> (5723)_,
but
<235>
of God
<2316>
that sheweth mercy
<1653> (5723)_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)
unto Pharaoh
<5328>_,
Even for
<3754> <1519>
this
<5124>
same purpose
<846>
have I raised
<1825> (0)
thee
<4571>
up
<1825> (5656)_,
that
<3704>
I might shew
<1731> (5672)
my
<3450>
power
<1411>
in
<1722>
thee
<4671>_,
and
<2532>
that
<3704>
my
<3450>
name
<3686>
might be declared
<1229> (5652)
throughout
<1722>
all
<3956>
the earth
<1093>_.
Therefore
<686> <3767>
hath he mercy
<1653> (5719)
on whom
<3739>
he will
<2309> (5719)
[have mercy], and
<1161>
whom
<3739>
he will
<2309> (5719)
he hardeneth
<4645> (5719)_.
Thou wilt say
<2046> (5692)
then
<3767>
unto me
<3427>_,
Why
<5101>
doth he yet
<2089>
find fault
<3201> (5736)_?
For
<1063>
who
<5101>
hath resisted
<436> (5758)
his
<846>
will
<1013>_?
Nay but
<3304>_,
O
<5599>
man
<444>_,
who
<5101>
art
<1488> (5748)
thou
<4771>
that repliest against
<470> (5740)
God
<2316>_?

<3361>
Shall
<2046> (0)
the thing formed
<4110>
say
<2046> (5692)
to him that formed
<4111> (5660)
[it], Why
<5101>
hast thou made
<4160> (5656)
me
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}
<2228>@ Hath
<2192> (5719)
not
<3756>
the potter
<2763>
power
<1849>
over the clay
<4081>_,
of
<1537>
the same
<846>
lump
<5445>
to
<3739> <3303>
make
<4160> (5658)
one vessel
<4632>
unto
<1519>
honour
<5092>_,
and
<1161>
another
<3739>
unto
<1519>
dishonour
<819>_?
[What] if
<1487> <1161>
God
<2316>_,
willing
<2309> (5723)
to shew
<1731> (5670)
[his] wrath
<3709>_,
and
<2532>
to make
<1107> (0)
his
<846>
power
<1415>
known
<1107> (5658)_,
endured
<5342> (5656)
with
<1722>
much
<4183>
longsuffering
<3115>
the vessels
<4632>
of wrath
<3709>
fitted
<2675> (5772)
to
<1519>
destruction
<684>_:
{fitted: or, made up}
And
<2532>
that
<2443>
he might make known
<1107> (5661)
the riches
<4149>
of his
<846>
glory
<1391>
on
<1909>
the vessels
<4632>
of mercy
<1656>_,
which
<3739>
he had afore prepared
<4282> (5656)
unto
<1519>
glory
<1391>_,


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