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Romans 1:13

Now
<1161>
I would
<2309> (5719)
not
<3756>
have
<50> (0)
you
<5209>
ignorant
<50> (5721)_,
brethren
<80>_,
that
<3754>
oftentimes
<4178>
I purposed
<4388> (5639)
to come
<2064> (5629)
unto
<4314>
you
<5209>_,
(but
<2532>
was let
<2967> (5681)
hitherto
<891> <1204>,)
that
<2443>
I might have
<2192> (5632)
some
<5100>
fruit
<2590>
among
<1722>
you
<5213>
also
<2532>_,
even as
<2531> <2532>
among
<1722>
other
<3062>
Gentiles
<1484>_.
{among: or, in}

Romans 11:24-25

For
<1063>
if
<1487>
thou
<4771>
wert cut
<1581> (5648)
out of
<1537>
the olive tree which is wild
<65>
by
<2596>
nature
<5449>_,
and
<2532>
wert graffed
<1461> (5681)
contrary to
<3844>
nature
<5449>
into
<1519>
a good olive tree
<2565>_:
how much
<4214>
more
<3123>
shall these
<3778>_,
which be the natural
<2596> <5449>
[branches], be graffed into
<1461> (5701)
their own
<2398>
olive tree
<1636>_?
For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}


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