Hosea 1:6

She conceived again and gave birth to a daughter. Then the Lord ¹  said to him, “Name her ‘No Pity’ (Lo-Ruhamah) because I will no longer have pity ²  on the nation ³  of Israel. For ⁴  I will certainly not forgive ⁵  their guilt. ⁶ 

Gomer conceived again and gave birth to a daughter. Then the LORD said to Hosea, "Call her Lo-Ruhamah, for I will no longer show love to the house of Israel, that I should at all forgive them.

Then she conceived again and gave birth to a daughter. And the LORD said to him, "Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them.

Soon Gomer became pregnant again and gave birth to a daughter. And the LORD said to Hosea, "Name your daughter Lo–ruhamah––‘Not loved’––for I will no longer show love to the people of Israel or forgive them.

Gomer got pregnant again. This time she had a daughter. GOD told Hosea: "Name this one No-Mercy. I'm fed up with Israel. I've run out of mercy. There's no more forgiveness.

And after that she gave birth to a daughter. And the Lord said, Give her the name Lo-ruhamah; for I will not again have mercy on Israel, to give them forgiveness.

She conceived again and bore a daughter. Then the LORD said to him, "Name her Lo-ruhamah, for I will no longer have pity on the house of Israel or forgive them.

And she conceived again and bore a daughter. Then God said to him: "Call her name Lo–Ruhamah, For I will no longer have mercy on the house of Israel, But I will utterly take them away.

She conceived again and gave birth to a daughter. Then the Lord ¹  said to him, “Name her ‘No Pity’ (Lo-Ruhamah) because I will no longer have pity ²  on the nation ³  of Israel. For ⁴  I will certainly not forgive ⁵  their guilt. ⁶ 

¹ tn Heb “Then he said”; the referent (the Lord) does not appear in Hebrew, but has been specified in the translation for clarity. Many English versions specify the speaker here (KJV “God”; ASV “Jehovah”; NASB, NIV, NRSV “the Lord”).

² sn The negative particle לאֹ (lo’, “no, not”) and the root רָחַם (rakham, “compassion”) are repeated in 1:6, creating a wordplay between the name Lo-Ruhamah (literally “No-Pity”) and the announcement of divine judgment, “I will no longer have pity on the nation of Israel.”

³ tn Heb “house”; cf. TEV, NLT “the people of Israel.”

⁴ tn The particle כִּי (ki) probably denotes cause (so NCV, TEV, CEV) or result here (GKC 505 §166.b; BDB 473 s.v. כִּי 3.c).

⁵ tn The verb נָשָׂא (nasa’, “to take away”) frequently denotes “to forgive” meaning to take away sin (BDB 671 s.v. נָשָׂא 3.c). The construction נָשׂא אֶשָּׂא (naso’ ’esa’, “I will certainly take away,” infinitive absolute + imperfect of the same root) repeats the root נָשָׂא for rhetorical emphasis, stressing the divine resolution not to forgive Israel.

⁶ tn The phrase “their guilt” does not appear in Hebrew, but is supplied in the translation for clarification. The ellipsis of the accusative direct object of נָשׂא אֶשָּׂא (naso’ ’esa’, “I will certainly take away”) is an example of brachyology. The accusative “guilt” must be supplied frequently with נָשַׂא (see BDB 671 s.v. נָשָׂא 3.c; e.g., Num 14:19; Isa 2:9; Ps 99:8). Many recent English versions simplify this to “forgive them” (e.g., NASB, NIV, NCV, NRSV, TEV, NLT).