Exodus 29:18

and burn ¹  the whole ram on the altar. It is a burnt offering ²  to the Lord, a soothing aroma; it is an offering made by fire ³  to the Lord. ⁴ 

Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, an offering made to the LORD by fire.

"You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the LORD: it is a soothing aroma, an offering by fire to the LORD.

and burn them all on the altar. This is a burnt offering to the LORD, which is very pleasing to him.

and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to GOD, a pleasant fragrance, an offering by fire to GOD.

And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.

and turn the whole ram into smoke on the altar; it is a burnt offering to the LORD; it is a pleasing odor, an offering by fire to the LORD.

"And you shall burn the whole ram on the altar. It is a burnt offering to the LORD; it is a sweet aroma, an offering made by fire to the LORD.

and burn ¹  the whole ram on the altar. It is a burnt offering ²  to the Lord, a soothing aroma; it is an offering made by fire ³  to the Lord. ⁴ 

¹ tn Heb “turn to sweet smoke.”

² sn According to Lev 1 the burnt offering (often called whole burnt offering, except that the skins were usually given to the priests for income) was an atoning sacrifice. By consuming the entire animal, God was indicating that he had completely accepted the worshiper, and as it was a sweet smelling fire sacrifice, he was indicating that he was pleased to accept it. By offering the entire animal, the worshiper was indicating on his part a complete surrender to God.

³ tn The word אִשֶּׁה (’isheh) has traditionally been translated “an offering made with fire” or the like, because it appears so obviously connected with fire. But further evidence from Ugaritic suggests that it might only mean “a gift” (see Milgrom, Leviticus 1-16, 161).

⁴ sn These sections show that the priest had to be purified or cleansed from defilement of sin and also be atoned for and accepted by the Lord through the blood of the sacrifice. The principles from these two sacrifices should be basic to anyone seeking to serve God.