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Romans 3:25-31

Whom
<3739>
God
<2316>
hath set forth
<4388> (5639)
[to be] a propitiation
<2435>
through
<1223>
faith
<4102>
in
<1722>
his
<846>
blood
<129>_,
to
<1519>
declare
<1732>
his
<846>
righteousness
<1343>
for
<1223>
the remission
<3929>
of sins
<265>
that are past
<4266> (5761)_,
through
<1722>
the forbearance
<463>
of God
<2316>_;
{set forth: or, foreordained} {remission: or, passing over}
To
<4314>
declare
<1732>_,
[I say], at
<1722>
this
<3568>
time
<2540>
his
<846>
righteousness
<1343>_:
that
<1519>
he might be
<1511> (5750)
just
<1342>_,
and
<2532>
the justifier
<1344> (5723)
of him
<846>
which believeth
<4102>
in
<1537>
Jesus
<2424>_.
Where
<4226>
[is] boasting
<2746>
then
<3767>_?
It is excluded
<1576> (5681)_.
By
<1223>
what
<4169>
law
<3551>_?
of works
<2041>_?
Nay
<3780>_:
but
<235>
by
<1223>
the law
<3551>
of faith
<4102>_.
Therefore
<3767>
we conclude
<3049> (5736)
that a man
<444>
is justified
<1344> (5745)
by faith
<4102>
without
<5565>
the deeds
<2041>
of the law
<3551>_.
[Is he]
<2228>
the God
<2316>
of the Jews
<2453>
only
<3440>_?
[is he] not
<3780>
also
<1161> <2532>
of the Gentiles
<1484>_?
Yes
<3483>_,
of the Gentiles
<1484>
also
<2532>_:
Seeing
<1897>
[it is] one
<1520>
God
<2316>_,
which
<3739>
shall justify
<1344> (5692)
the circumcision
<4061>
by
<1537>
faith
<4102>_,
and
<2532>
uncircumcision
<203>
through
<1223>
faith
<4102>_.
Do we
<2673> (0)
then
<3767>
make void
<2673> (5719)
the law
<3551>
through
<1223>
faith
<4102>_?
God forbid
<3361> <1096> (5636)_:
yea
<235>_,
we establish
<2476> (5719)
the law
<3551>_.


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