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2 Corinthians 3:7-14

But
<1161>
if
<1487>
the ministration
<1248>
of death
<2288>_,
written
<1722> <1121>
[and] engraven
<1795> (5772)
in
<1722>
stones
<3037>_,
was
<1096> (5675)
glorious
<1722> <1391>_,
so
<5620>
that the children
<5207>
of Israel
<2474>
could
<1410> (5738)
not
<3361>
stedfastly behold
<816> (5658)
the face
<1519> <4383>
of Moses
<3475>
for
<1223>
the glory
<1391>
of his
<846>
countenance
<4383>_;
which
<3588>
[glory] was to be done away
<2673> (5746)_:
How
<4459>
shall
<1248> (0)
not
<3780>
the ministration
<1248>
of the spirit
<4151>
be
<2071> (5704)
rather
<3123> <1722>
glorious
<1391>_?
For
<1063>
if
<1487>
the ministration
<1248>
of condemnation
<2633>
[be] glory
<1391>_,
much
<4183>
more
<3123>
doth the ministration
<1248>
of righteousness
<1343>
exceed
<4052> (5719)
in
<1722>
glory
<1391>_.
For
<1063>
even
<2532>
that which was made glorious
<1392> (5769)
had no
<3761>
glory
<1392> (5772)
in
<1722>
this
<5129>
respect
<3313>_,
by reason
<1752>
of the glory
<1391>
that excelleth
<5235> (5723)_.
For
<1063>
if
<1487>
that which is done away
<2673> (5746)
[was] glorious
<1223> <1391>_,
much
<4183>
more
<3123>
that which remaineth
<3306> (5723)
[is] glorious
<1722> <1391>_.
Seeing then
<3767>
that we have
<2192> (5723)
such
<5108>
hope
<1680>_,
we use
<5530> (5736)
great
<4183>
plainness of speech
<3954>_:
{plainness: or, boldness}
And
<2532>
not
<3756>
as
<2509>
Moses
<3475>_,
[which] put
<5087> (5707)
a vail
<2571>
over
<1909>
his
<1438>
face
<4383>_,
that
<4314>
the children
<5207>
of Israel
<2474>
could
<816> (0)
not
<3361>
stedfastly look
<816> (5658)
to
<1519>
the end
<5056>
of that which is abolished
<2673> (5746)_:
But
<235>
their
<846>
minds
<3540>
were blinded
<4456> (5681)_:
for
<1063>
until
<891>
this day
<4594>
remaineth
<3306> (5719)
the same
<846>
vail
<2571>
untaken
<3361>
away
<343> (5746)
in
<1909>
the reading
<320>
of the old
<3820>
testament
<1242>_;
which
<3748>
[vail] is done away
<2673> (5743)
in
<1722>
Christ
<5547>_.


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