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Ecclesiastes 4

So I returned
<07725> (8804)_,

and considered
<07200> (8799)

all the oppressions
<06217>

that are done
<06213> (8737)

under the sun
<08121>_:

and behold the tears
<01832>

of [such as were] oppressed
<06231> (8803)_,

and they had no comforter
<05162> (8764)_;

and on the side
<03027>

of their oppressors
<06231> (8802)

[there was] power
<03581>_;

but they had no comforter
<05162> (8764)_.

{side: Heb. hand}

Wherefore I praised
<07623> (8764)

the dead
<04191> (8801)

which are already
<03528>

dead
<04191> (8804)

more than the living
<02416>

which are yet
<05728>

alive
<02416>_.

Yea, better
<02896>

[is he] than both
<08147>

they, which hath not yet
<05728>

been, who hath not seen
<07200> (8804)

the evil
<07451>

work
<04639>

that is done
<06213> (8738)

under the sun
<08121>_.

Again, I considered
<07200> (8804)

all travail
<05999>_,

and every right
<03788>

work
<04639>_,

that for this a man
<0376>

is envied
<07068>

of his neighbour
<07453>_.

This [is] also vanity
<01892>

and vexation
<07469>

of spirit
<07307>_.

{every...: Heb. all the rightness of work} {for this...: Heb. this is the envy of a man from his neighbour}

The fool
<03684>

foldeth
<02263> (0)

his hands
<03027>

together
<02263> (8802)_,

and eateth
<0398> (8802)

his own flesh
<01320>_.

Better
<02896>

[is] an handful
<03709>

[with] quietness
<05183>_,

than both the hands
<02651>

full
<04393>

[with] travail
<05999>

and vexation
<07469>

of spirit
<07307>_.

Then I returned
<07725> (8804)_,

and I saw
<07200> (8799)

vanity
<01892>

under the sun
<08121>_.

There is
<03426>

one
<0259>

[alone], and [there is] not a second
<08145>_;

yea, he hath neither child
<01121>

nor brother
<0251>_:

yet [is there] no end
<07093>

of all his labour
<05999>_;

neither is his eye
<05869>

satisfied
<07646> (8799)

with riches
<06239>_;

neither [saith he], For whom do I labour
<06001>_,

and bereave
<02637> (8764)

my soul
<05315>

of good
<02896>_?

This [is] also vanity
<01892>_,

yea, it [is] a sore
<07451>

travail
<06045>_.

Two
<08147>

[are] better
<02896>

than one
<0259>_;

because they have
<03426>

a good
<02896>

reward
<07939>

for their labour
<05999>_.

For if they fall
<05307> (8799)_,

the one
<0259>

will lift up
<06965> (8686)

his fellow
<02270>_:

but woe
<0337>

to him [that is] alone
<0259>

when he falleth
<05307> (8799)_;

for [he hath] not another
<08145>

to help him up
<06965> (8687)_.

Again
<01571>_,

if two
<08147>

lie together
<07901> (8799)_,

then they have heat
<02552> (8804)_:

but how can one
<0259>

be warm
<03179> (8799)

[alone]?

And if one
<0259>

prevail
<08630> (8799)

against him, two
<08147>

shall withstand
<05975> (8799)

him; and a threefold
<08027> (8794)

cord
<02339>

is not quickly
<04120>

broken
<05423> (8735)_.

Better
<02896>

[is] a poor
<04542>

and a wise
<02450>

child
<03206>

than an old
<02205>

and foolish
<03684>

king
<04428>_,

who will
<03045> (8804)

no more be admonished
<02094> (8736)_.

{who...: Heb. who knoweth not to be admonished}

For out of prison
<0631> (8803) <01004>

he cometh
<03318> (8804)

to reign
<04427> (8800)_;

whereas also [he that is] born
<03205> (8738)

in his kingdom
<04438>

becometh poor
<07326> (8802)_.

I considered
<07200> (8804)

all the living
<02416>

which walk
<01980> (8764)

under the sun
<08121>_,

with the second
<08145>

child
<03206>

that shall stand up
<05975> (8799)

in his stead.

[There is] no end
<07093>

of all the people
<05971>_,

[even] of all that have been before
<06440>

them: they also that come after
<0314>

shall not rejoice
<08055> (8799)

in him. Surely this also [is] vanity
<01892>

and vexation
<07475>

of spirit
<07307>_.

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