2 Kings 10:15

When he left there, he met ¹  Jehonadab, son of Rekab, who had been looking for him. ²  Jehu greeted him and asked, ³  “Are you as committed to me as I am to you?” ⁴  Jehonadab answered, “I am!” Jehu replied, “If so, give me your hand.” ⁵  So he offered his hand and Jehu ⁶  pulled him up into the chariot.

After he left there, he came upon Jehonadab son of Recab, who was on his way to meet him. Jehu greeted him and said, "Are you in accord with me, as I am with you?" "I am," Jehonadab answered. "If so," said Jehu, "give me your hand." So he did, and Jehu helped him up into the chariot.

Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.

When Jehu left there, he met Jehonadab son of Recab, who was coming to meet him. After they had greeted each other, Jehu said to him, "Are you as loyal to me as I am to you?" "Yes, I am," Jehonadab replied. "If you are," Jehu said, "then give me your hand." So Jehonadab put out his hand, and Jehu helped him into the chariot.

He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, "Are we together and of one mind in this?" Jehonadab said, "We are--count on me." "Then give me your hand," said Jehu. They shook hands on it and Jehonadab stepped up into the chariot with Jehu.

And when he had gone away from there, he came across Jehonadab, the son of Rechab: and he said good-day to him, and said to him, Is your heart true to mine, as mine is to yours? And Jehonadab in answer said, It is; and Jehu said, If it is, give me your hand. And he gave him his hand, and he made him come up into his carriage.

When he left there, he met Jehonadab son of Rechab coming to meet him; he greeted him, and said to him, "Is your heart as true to mine as mine is to yours?" Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." So he gave him his hand. Jehu took him up with him into the chariot.

Now when he departed from there, he met Jehonadab the son of Rechab, coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is toward your heart?" And Jehonadab answered, "It is." Jehu said , "If it is, give me your hand." So he gave him his hand, and he took him up to him into the chariot.

When he left there, he met ¹  Jehonadab, son of Rekab, who had been looking for him. ²  Jehu greeted him and asked, ³  “Are you as committed to me as I am to you?” ⁴  Jehonadab answered, “I am!” Jehu replied, “If so, give me your hand.” ⁵  So he offered his hand and Jehu ⁶  pulled him up into the chariot.

¹ tn Heb “found.”

² tn Heb “and he went from there and found Jehonadab son of Rekab [who was coming] to meet him.”

³ tn Heb “and he blessed him and said to him.”

⁴ tn Heb “Is there with your heart [what is] right, as my heart [is] with your heart?”

⁵ tc Heb “Jehonadab said, ‘There is and there is. Give your hand.’” If the text is allowed to stand, there are two possible ways to understand the syntax of וָיֵשׁ (vayesh), “and there is”: (1) The repetition of יֵשׁ (yesh, “there is and there is”) could be taken as emphatic, “indeed I am.” In this case, the entire statement could be taken as Jehonadab’s words or one could understand the words “give your hand” as Jehu’s. In the latter case the change in speakers is unmarked. (2) וָיֵשׁ begins Jehu’s response and has a conditional force, “if you are.” In this case, the transition in speakers is unmarked. However, it is possible that וַיֹּאמֶר (vayyo’mer), “and he said,” or וַיֹּאמֶר יֵהוּא (vayyo’mer yehu), “and Jehu said,” originally appeared between יֵשׁ and וָיֵשׁ and has accidentally dropped from the text by homoioarcton (note that both the proposed וַיֹּאמֶר and וָיֵשׁ begin with vav, ו). The present translation assumes such a textual reconstruction; it is supported by the LXX, Syriac Peshitta, and Vulgate.

⁶ tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.