Discovery BoxLeviticus 1:12 
Context1:12 Next, the one presenting the offering 1 must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar.
Leviticus 1:16
Context1:16 Then the priest 2 must remove its entrails by cutting off its tail feathers, 3 and throw them 4 to the east side of the altar into the place of fatty ashes,
Leviticus 2:4
Context2:4 “‘When you present an offering of grain baked in an oven, it must be made of 5 choice wheat flour baked into unleavened loaves 6 mixed with olive oil or 7 unleavened wafers smeared 8 with olive oil.
Leviticus 6:30
Context6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire. 9
Leviticus 10:9
Context10:9 “Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations, 10
Leviticus 14:16
Context14:16 Then the priest is to dip his right forefinger into the olive oil 11 that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.
Leviticus 14:41
Context14:41 Then he is to have the house scraped 12 all around on the inside, 13 and the plaster 14 which is scraped off 15 must be dumped outside the city 16 into an unclean place.
Leviticus 14:53
Context14:53 and he is to send the live bird away outside the city 17 into the open countryside. So he is to make atonement for the house and it will be clean.
Leviticus 16:10
Context16:10 but the goat which has been designated by lot for Azazel is to be stood alive 18 before the Lord to make atonement on it by sending it away to Azazel into the wilderness. 19
Leviticus 21:23
Context21:23 but he must not go into the veil-canopy 20 or step forward to the altar because he has a physical flaw. Thus 21 he must not profane my holy places, for I am the Lord who sanctifies them.’”
Leviticus 26:41
Context26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and 22 then their uncircumcised hearts become humbled and they make up for 23 their iniquity,
1 tn Heb “Then he”; the referent (the offerer) has been specified in the translation for clarity (so also in v. 13).
2 tn Heb “Then he”; the referent (apparently still the priest) has been specified in the translation for clarity.
3 tn This translation (“remove its entrails by [cutting off] its tail feathers”) is based on the discussion in J. Milgrom, Leviticus (AB), 1:169-71, although he translates, “remove its crissum by its feathers.” Others possibilities include “its crop with its contents” (Tg. Onq., cf. NIV, NRSV; J. E. Hartley, Leviticus [WBC], 23) or “its crop with its feathers” (LXX, NASB, RSV; “crop” refers to the enlarged part of a bird’s gullet that serves a pouch for the preliminary maceration of food).
4 tn The pronoun “them” here is feminine singular in Hebrew and refers collectively to the entrails and tail wing which have been removed.
5 tn The insertion of the words “it must be made of” is justified by the context and the expressed words “it shall be made of” in vv. 7 and 8 below.
6 sn These “loaves” were either “ring-shaped” (HALOT 317 s.v. חַלָּה) or “perforated” (BDB 319 s.v. חַלָּה; cf. J. Milgrom, Leviticus [AB], 1:184).
7 tn Heb “and.” Here the conjunction vav (ו) has an alternative sense (“or”).
8 tn The Hebrew word מְשֻׁחִים (mÿshukhim) translated here as “smeared” is often translated “anointed” in other contexts. Cf. TEV “brushed with olive oil” (CEV similar).
9 tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”
10 tn Heb “a perpetual statute for your generations”; NAB “a perpetual ordinance”; NRSV “a statute forever”; NLT “a permanent law.” The Hebrew grammar here suggests that the last portion of v. 9 functions as both a conclusion to v. 9 and an introduction to vv. 10-11. It is a pivot clause, as it were. Thus, it was a “perpetual statute” to not drink alcoholic beverages when ministering in the tabernacle, but it was also a “perpetual statue” to distinguish between holy and profane and unclean and clean (v. 10) as well as to teach the children of Israel all such statutes (v. 11).
11 tn Heb “his right finger from the oil.”
12 tn Or, according to the plurality of the verb in Smr, LXX, Syriac, and Targums, “Then the house shall be scraped” (cf. NAB, NLT, and the note on v. 40).
13 tn Heb “from house all around.”
14 tn Heb “dust” (so KJV) or “rubble”; NIV “the material”; NLT “the scrapings.”
15 tn Heb “which they have scraped off.” The MT term קִיר (qir, “wall” from קָצָה, qatsah, “to cut off”; BDB 892), the original Greek does not have this clause, Smr has הקיצו (with uncertain meaning), and the BHS editors and HALOT 1123-24 s.v. I קצע hif.a suggest emending the verb to הִקְצִעוּ (hiqtsi’u, see the same verb at the beginning of this verse; cf. some Greek
16 tn Heb “into from outside to the city.”
17 tn Heb “to from outside to the city.”
18 tn The LXX has “he shall stand it” (cf. v. 7).
19 tn Heb “to make atonement on it to send it away to Azazel toward the wilderness.”
20 sn See the note on Lev 16:2 for the rendering “veil-canopy.”
21 tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.
22 tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”
23 tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.
