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Job 19:6-9

Context

19:6 know 1  then that God has wronged me 2 

and encircled 3  me with his net. 4 

Job’s Abandonment and Affliction

19:7 “If 5  I cry out, 6  ‘Violence!’ 7 

I receive no answer; 8 

I cry for help,

but there is no justice.

19:8 He has blocked 9  my way so I cannot pass,

and has set darkness 10  over my paths.

19:9 He has stripped me of my honor

and has taken the crown off my head. 11 

1 tn The imperative is used here to introduce a solemn affirmation. This verse proves that Job was in no way acknowledging sin in v. 4. Here Job is declaring that God has wronged him, and in so doing, perverted justice.

2 tn The Piel of עָוַת (’avat) means “to warp justice” (see 8:3), or here, to do wrong to someone (see Ps 119:78). The statement is chosen to refute the question that Bildad asked in his first speech.

3 tn The verb נָקַף (naqaf) means “to turn; to make a circle; to encircle.” It means that God has encircled or engulfed Job with his net.

4 tn The word מְצוּדוֹ (mÿtsudo) is usually connected with צוּד (tsud, “to hunt”), and so is taken to mean “a net.” Gordis and Habel, however, interpret it to mean “siegeworks” thrown up around a city – but that would require changing the ד (dalet) to a ר (resh) (cf. NLT, “I am like a city under siege”). The LXX, though, has “bulwark.” Besides, the previous speech used several words for “net.”

5 tn The particle is used here as in 9:11 (see GKC 497 §159.w).

6 tc The LXX has “I laugh at reproach.”

7 tn The same idea is expressed in Jer 20:8 and Hab 1:2. The cry is a cry for help, that he has been wronged, that there is no justice.

8 tn The Niphal is simply “I am not answered.” See Prov 21:13b.

9 tn The verb גָּדַר (gadar) means “to wall up; to fence up; to block.” God has blocked Job’s way so that he cannot get through. See the note on 3:23. Cf. Lam 3:7.

10 tn Some commentators take the word to be חָשַׁךְ (hasak), related to an Arabic word for “thorn hedge.”

11 sn The images here are fairly common in the Bible. God has stripped away Job’s honorable reputation. The crown is the metaphor for the esteem and dignity he once had. See 29:14; Isa 61:3; see Ps 8:5 [6].



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