Discovery BoxEcclesiastes 5:2 
Context5:2 Do not be rash with your mouth or hasty in your heart to bring up a matter before God,
for God is in heaven and you are on earth!
Therefore, let your words be few.
Ecclesiastes 8:12
Context8:12 Even though a sinner might commit a hundred crimes 1 and still live a long time, 2
yet I know that it will go well with God-fearing people 3 – for they stand in fear 4 before him.
Ecclesiastes 12:1
Context12:1 So remember 5 your Creator in the days of your youth –
before 6 the difficult 7 days come,
and the years draw near when you will say, “I have no pleasure in them”;
Ecclesiastes 12:6
Context12:6 before the silver cord is removed,
or the golden bowl is broken,
or the pitcher is shattered at the well, 8
or the water wheel 9 is broken at the cistern –
1 tn Heb “does evil one hundred [times].”
2 tn Heb “and prolongs his [life].”
3 tn Heb “those who fear God.”
4 tn Heb “they fear.”
5 tn The imperative זְכֹר (zekhor, “Remember!”) is a figurative expression (metonymy of association) for obeying God and acknowledging his lordship over one’s life (e.g., Num 15:40; Deut 8:18; Pss 42:6-7; 63:6-8; 78:42; 103:18; 106:7; 119:52, 55; Jer 51:50; Ezek 20:43; Jonah 2:7; Mal 4:4). The exhortation to fear God and obey his commands in 12:13-14 spells out what it means to “remember” God.
6 tn The temporal adjective עַד (’ad, “before”) appears three times in 12:1-7 (vv. 1b, 2a, 6a). Likewise, the temporal preposition בְּ (bet, “when”) is repeated (vv. 3a, 4b). These seven verses comprise one long sentence in Hebrew: The main clause is 12:1a (“Remember your Creator in the days of your youth”), while 12:1b-7 consists of five subordinate temporal clauses (“before…before…when…when…before…”).
7 tn The adjective רָעָה (ra’ah, “evil”) does not refer here to ethical evil, but to physical difficulty, injury, pain, deprivation and suffering (e.g., Deut 31:17, 21; 32:23; 1 Sam 10:19; Neh 1:3; 2:17; Pss 34:20; 40:13; 88:4; 107:26; Eccl 11:10; Jer 2:27; Lam 3:38); see HALOT 1263 s.v. רָעָה 4.b; BDB 949 s.v. רָעָה 2.
8 tn Heb “water-spring.”
9 tn The term גַּלְגַּל (galgal, “wheel”) refers to the “water wheel” or “paddle wheel” for drawing water from a well (HALOT 190 s.v. I גַּלְגַּל 2; BDB 165 s.v. גַּלְגַּל 1.b). This Hebrew noun is related to the Akkadian term gulgullu (“pot”), as well as Phoenician (?) גלגל (“wheel for drawing water”). The Latin term girgillus (“lever for the bucket”) is a late derivation from this term. See G. Dalman, Arbeit und Sitte in Palästina, 2:225-28.
