Leviticus 14:41

14:41 Then he is to have the house scraped ¹  all around on the inside, ²  and the plaster ³  which is scraped off ⁴  must be dumped outside the city ⁵  into an unclean place.

Leviticus 16:12

16:12 and take a censer full of coals of fire from the altar before the Lord ⁶  and a full double handful of finely ground fragrant incense, ⁷  and bring them inside the veil-canopy. ⁸ 

Leviticus 17:3

17:3 “Blood guilt ⁹  will be accounted to any man ¹⁰  from the house of Israel ¹¹  who slaughters an ox or a lamb or a goat inside the camp or outside the camp, ¹² 

---

¹ tn Or, according to the plurality of the verb in Smr, LXX, Syriac, and Targums, “Then the house shall be scraped” (cf. NAB, NLT, and the note on v. 40).

² tn Heb “from house all around.”

³ tn Heb “dust” (so KJV) or “rubble”; NIV “the material”; NLT “the scrapings.”

⁴ tn Heb “which they have scraped off.” The MT term קִיר (qir, “wall” from קָצָה, qatsah, “to cut off”; BDB 892), the original Greek does not have this clause, Smr has הקיצו (with uncertain meaning), and the BHS editors and HALOT 1123-24 s.v. I קצע hif.a suggest emending the verb to הִקְצִעוּ (hiqtsi’u, see the same verb at the beginning of this verse; cf. some Greek mss, Syriac, and the Targums). The emendation seems reasonable and is accepted by many commentators, but the root קָצָה (qatsah, “to cut off”) does occur in the Bible (2 Kgs 10:32; Hab 2:10) and in postbiblical Hebrew (J. E. Hartley, Leviticus [WBC], 179, notes 41c and 43d; J. Milgrom, Leviticus [AB], 1:873; cf. also קָצַץ, qatsats, “to cut off”).

⁵ tn Heb “into from outside to the city.”

⁶ tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the Lord.”

⁷ tn Heb “and the fullness of the hollow of his two hands, finely ground fragrant incense.”

⁸ tn Heb “and he shall bring from house to the veil-canopy.”

⁹ tn The complex wording of vv. 3-4 requires stating “blood guilt” at the beginning of v. 3 even though it is not mentioned until the middle of v. 4. The Hebrew text has simply “blood,” but in this case it refers to the illegitimate shedding of animal blood, similar to the shedding of the blood of an innocent human being (Deut 19:10, etc.). In order for it to be legitimate the animal must be slaughtered at the tabernacle and its blood handled by the priests in the prescribed way (see, e.g., Lev 1:5; 3:2, 17; 4:5-7; 7:26-27, etc.; cf. vv. 10-16 below for more details).

¹⁰ tn Heb “Man man.” The reduplication is way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2.

¹¹ tn The original LXX adds “or the sojourners who sojourn in your midst” (cf. Lev 16:29, etc., and note esp. 17:8, 10, and 13 below).

¹² tn Heb “or who slaughters from outside to the camp.”