Judges 18:30

The Danites worshiped ¹  the carved image. Jonathan, descendant ²  of Gershom, son of Moses, ³  and his descendants ⁴  served as priests for the tribe of Dan until the time of the exile.

There the Danites set up for themselves the idols, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land.

The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.

Then they set up the carved image, and they appointed Jonathan son of Gershom, a descendant of Moses, as their priest. This family continued as priests for the tribe of Dan until the Exile.

The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land's captivity.

(And the children of Dan put up the pictured image for themselves; and Jonathan, the son of Gershom, the son of Moses, and his sons were priests for the tribe of the Danites till the day when the ark was taken prisoner.)

Then the Danites set up the idol for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the time the land went into captivity.

Then the children of Dan set up for themselves the carved image; and Jonathan the son of Gershom, the son of Manasseh, and his sons were priests to the tribe of Dan until the day of the captivity of the land.

The Danites worshiped ¹  the carved image. Jonathan, descendant ²  of Gershom, son of Moses, ³  and his descendants ⁴  served as priests for the tribe of Dan until the time of the exile.

¹ tn Heb “erected for themselves.”

² tn Heb “son.”

³ tc Several ancient textual witnesses, including some LXX mss and the Vulgate, support the reading “Moses” (מֹשֶׁה, mosheh) here. Many Hebrew mss have a nun (נ) suspended above the name between the first two letters (מנשׁה), suggesting the name Manasseh (מְנַשֶּׁה, mÿnasheh). This is probably a scribal attempt to protect Moses’ reputation. For discussion, see G. F. Moore, Judges (ICC), 401-2.

⁴ tn Heb “sons.”