Discovery BoxRevelation 1:1 
Context1:1 The revelation of Jesus Christ, 1 which God gave him to show his servants 2 what must happen very soon. 3 He made it clear 4 by sending his angel to his servant 5 John,
Revelation 6:12
Context6:12 Then 6 I looked when the Lamb opened the sixth seal, and a huge 7 earthquake took place; the sun became as black as sackcloth made of hair, 8 and the full moon became blood red; 9
Revelation 13:12
Context13:12 He 10 exercised all the ruling authority 11 of the first beast on his behalf, 12 and made the earth and those who inhabit it worship the first beast, the one whose lethal wound had been healed.
Revelation 14:2
Context14:2 I also heard a sound 13 coming out of heaven like the sound of many waters and like the sound of loud thunder. Now 14 the sound I heard was like that made by harpists playing their harps,
Revelation 14:7
Context14:7 He declared 15 in a loud voice: “Fear God and give him glory, because the hour of his judgment has arrived, and worship the one who made heaven and earth, the sea and the springs of water!”
Revelation 16:19
Context16:19 The 16 great city was split into three parts and the cities of the nations 17 collapsed. 18 So 19 Babylon the great was remembered before God, and was given the cup 20 filled with the wine made of God’s furious wrath. 21
Revelation 21:21
Context21:21 And the twelve gates are twelve pearls – each one of the gates is made from just one pearl! The 22 main street 23 of the city is pure gold, like transparent glass.
1 tn The phrase ἀποκάλυψις ᾿Ιησοῦ Χριστοῦ (ajpokaluyi" Ihsou Cristou, “the revelation of Jesus Christ”) could be interpreted as either an objective genitive (“the revelation about Jesus Christ”), subjective genitive (“the revelation from Jesus Christ”), or both (M. Zerwick’s “general” genitive [Biblical Greek, §§36-39]; D. B. Wallace’s “plenary” genitive [ExSyn 119-21]). In 1:1 and 22:16 it is clear that Jesus has sent his angel to proclaim the message to John; thus the message is from Christ, and this would be a subjective genitive. On a broader scale, though, the revelation is about Christ, so this would be an objective genitive. One important point to note is that the phrase under consideration is best regarded as the title of the book and therefore refers to the whole of the work in all its aspects. This fact favors considering this as a plenary genitive.
2 tn Grk “slaves.” Although this translation frequently renders δοῦλος (doulos) as “slave,” the connotation is often of one who has sold himself into slavery; in a spiritual sense, the idea is that of becoming a slave of God or of Jesus Christ voluntarily. The voluntary notion is not conspicuous here; hence, the translation “servants.” In any case, the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
3 tn BDAG 992-93 s.v. τάχος has “quickly, at once, without delay Ac 10:33 D; 12:7; 17:15 D; 22:18; 1 Cl 48:1; 63:4…soon, in a short time…Rv 1:1; 22:6…shortly Ac 25:4.”
4 tn Or “He indicated it clearly” (L&N 33.153).
5 tn See the note on the word “servants” earlier in this verse.
6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
7 tn Or “powerful”; Grk “a great.”
8 tn Or “like hairy sackcloth” (L&N 8.13).
9 tn Grk “like blood,” understanding αἷμα (aima) as a blood-red color rather than actual blood (L&N 8.64).
10 tn Here καί (kai) has not been translated because of differences between Greek and English style.
11 tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.
12 tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”
13 tn Or “a voice” (cf. Rev 1:15), but since in this context nothing is mentioned as the content of the voice, it is preferable to translate φωνή (fwnh) as “sound” here.
14 tn Here καί (kai) has been translated as “now” to indicate the introduction of a new topic.
15 tn Grk “people, saying.” In the Greek text this is a continuation of the previous sentence. For the translation of λέγω (legw) as “declare,” see BDAG 590 s.v. 2.e.
16 tn Here καί (kai) has not been translated because of differences between Greek and English style.
17 tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).
18 tn Grk “fell.”
19 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).
20 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).
21 tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumo") and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.
22 tn Here καί (kai) has not been translated because of differences between Greek and English style.
23 tn The Greek word πλατεῖα (plateia) refers to a major (broad) street (L&N 1.103).
