Discovery BoxGenesis 1:30 
Context1:30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground – everything that has the breath of life in it – I give 1 every green plant for food.” It was so.
Genesis 2:5
Context2:5 Now 2 no shrub of the field had yet grown on the earth, and no plant of the field 3 had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 4
Genesis 2:19
Context2:19 The Lord God formed 5 out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would 6 name them, and whatever the man called each living creature, that was its name.
Genesis 3:17
Context“Because you obeyed 8 your wife
and ate from the tree about which I commanded you,
‘You must not eat from it,’
cursed is the ground 9 thanks to you; 10
in painful toil you will eat 11 of it all the days of your life.
Genesis 6:7
Context6:7 So the Lord said, “I will wipe humankind, whom I have created, from the face of the earth – everything from humankind to animals, 12 including creatures that move on the ground and birds of the air, for I regret that I have made them.”
Genesis 8:13
Context8:13 In Noah’s six hundred and first year, 13 in the first day of the first month, the waters had dried up from the earth, and Noah removed the covering from the ark and saw that 14 the surface of the ground was dry.
Genesis 8:21
Context8:21 And the Lord smelled the soothing aroma 15 and said 16 to himself, 17 “I will never again curse 18 the ground because of humankind, even though 19 the inclination of their minds 20 is evil from childhood on. 21 I will never again destroy everything that lives, as I have just done.
Genesis 17:17
Context17:17 Then Abraham bowed down with his face to the ground and laughed 22 as he said to himself, 23 “Can 24 a son be born to a man who is a hundred years old? 25 Can Sarah 26 bear a child at the age of ninety?” 27
1 tn The phrase “I give” is not in the Hebrew text but has been supplied in the translation for clarification.
2 tn Heb “Now every sprig of the field before it was.” The verb forms, although appearing to be imperfects, are technically preterites coming after the adverb טֶּרֶם (terem). The word order (conjunction + subject + predicate) indicates a disjunctive clause, which provides background information for the following narrative (as in 1:2). Two negative clauses are given (“before any sprig…”, and “before any cultivated grain” existed), followed by two causal clauses explaining them, and then a positive circumstantial clause is given – again dealing with water as in 1:2 (water would well up).
3 tn The first term, שִׂיחַ (siakh), probably refers to the wild, uncultivated plants (see Gen 21:15; Job 30:4,7); whereas the second, עֵשֶׂב (’esev), refers to cultivated grains. It is a way of saying: “back before anything was growing.”
4 tn The two causal clauses explain the first two disjunctive clauses: There was no uncultivated, general growth because there was no rain, and there were no grains because there was no man to cultivate the soil.
sn The last clause in v. 5, “and there was no man to cultivate the ground,” anticipates the curse and the expulsion from the garden (Gen 3:23).
5 tn Or “fashioned.” To harmonize the order of events with the chronology of chapter one, some translate the prefixed verb form with vav (ו) consecutive as a past perfect (“had formed,” cf. NIV) here. (In chapter one the creation of the animals preceded the creation of man; here the animals are created after the man.) However, it is unlikely that the Hebrew construction can be translated in this way in the middle of this pericope, for the criteria for unmarked temporal overlay are not present here. See S. R. Driver, A Treatise on the Use of the Tenses in Hebrew, 84-88, and especially R. Buth, “Methodological Collision between Source Criticism and Discourse Analysis,” Biblical Hebrew and Discourse Linguistics, 138-54. For a contrary viewpoint see IBHS 552-53 §33.2.3 and C. J. Collins, “The Wayyiqtol as ‘Pluperfect’: When and Why,” TynBul 46 (1995): 117-40.
6 tn The imperfect verb form is future from the perspective of the past time narrative.
7 tn Since there is no article on the word, the personal name is used, rather than the generic “the man” (cf. NRSV).
8 tn The idiom “listen to the voice of” often means “obey.” The man “obeyed” his wife and in the process disobeyed God.
9 sn For the ground to be cursed means that it will no longer yield its bounty as the blessing from God had promised. The whole creation, Paul writes in Rom 8:22, is still groaning under this curse, waiting for the day of redemption.
10 tn The Hebrew phrase בַּעֲבוּרֶךָ (ba’avurekha) is more literally translated “on your account” or “because of you.” The idiomatic “thanks to you” in the translation tries to capture the point of this expression.
11 sn In painful toil you will eat. The theme of eating is prominent throughout Gen 3. The prohibition was against eating from the tree of knowledge. The sin was in eating. The interrogation concerned the eating from the tree of knowledge. The serpent is condemned to eat the dust of the ground. The curse focuses on eating in a “measure for measure” justice. Because the man and the woman sinned by eating the forbidden fruit, God will forbid the ground to cooperate, and so it will be through painful toil that they will eat.
12 tn The text simply has “from man to beast, to creatures, and to birds of the air.” The use of the prepositions עַד…מִן (min...’ad) stresses the extent of the judgment in creation.
13 tn Heb In the six hundred and first year.” Since this refers to the six hundred and first year of Noah’s life, the word “Noah’s” has been supplied in the translation for clarity.
14 tn Heb “and saw and look.” As in v. 11, the deictic particle הִנֵּה (hinneh) invites readers to enter into the story, as it were, and look at the dry ground with their own eyes.
15 tn The
16 tn Heb “and the
17 tn Heb “in his heart.”
18 tn Here the Hebrew word translated “curse” is קָלָל (qalal), used in the Piel verbal stem.
19 tn The Hebrew particle כִּי (ki) can be used in a concessive sense (see BDB 473 s.v. כִּי), which makes good sense in this context. Its normal causal sense (“for”) does not fit the context here very well.
20 tn Heb “the inclination of the heart of humankind.”
21 tn Heb “from his youth.”
22 sn Laughed. The Hebrew verb used here provides the basis for the naming of Isaac: “And he laughed” is וַיִּצְחָק (vayyitskhaq); the name “Isaac” is יִצְחָק (yitskhaq), “he laughs.” Abraham’s (and Sarah’s, see 18:12) laughter signals disbelief, but when the boy is born, the laughter signals surprise and joy.
23 tn Heb “And he fell on his face and laughed and said in his heart.”
24 tn The imperfect verbal form here carries a potential nuance, as it expresses the disbelief of Abraham.
25 tn Heb “to the son of a hundred years.”
26 sn It is important to note that even though Abraham staggers at the announcement of the birth of a son, finding it almost too incredible, he nonetheless calls his wife Sarah, the new name given to remind him of the promise of God (v. 15).
27 tn Heb “the daughter of ninety years.”
