Revelation 5:10

You have appointed ¹  them ²  as a kingdom and priests ³  to serve ⁴  our God, and they will reign ⁵  on the earth.”

You have made them to be a kingdom and priests to serve our God, and they will reign on the earth."

"You have made them to be a kingdom and priests to our God; and they will reign upon the earth."

And you have caused them to become God’s Kingdom and his priests. And they will reign on the earth."

Then you made them a Kingdom, Priests for our God, Priest-kings to rule over the earth.

And have made them a kingdom and priests to our God, and they are ruling on the earth.

you have made them to be a kingdom and priests serving our God, and they will reign on earth."

And have made us kings and priests to our God; And we shall reign on the earth."

You have appointed ¹  them ²  as a kingdom and priests ³  to serve ⁴  our God, and they will reign ⁵  on the earth.”

¹ tn The verb ἐποίησας (epoihsas) is understood to mean “appointed” here. For an example of this use, see Mark 3:14.

² tc The vast majority of witnesses have αὐτούς (autous, “them”) here, while the Textus Receptus reads ἡμᾶς (Jhmas, “us”) with insignificant support (pc gig vg^cl sa Prim Bea). There is no question that the original text read αὐτούς here.

³ tn The reference to “kingdom and priests” may be a hendiadys: “priestly kingdom.”

⁴ tn The words “to serve” are not in the Greek text, but are implied by the word “priests.”

⁵ tc The textual problem here between the present tense βασιλεύουσιν (basileuousin, “they are reigning”; so A 1006 1611 Ï^K pc) and the future βασιλεύσουσιν (basileusousin, “they will reign”; so א 1854 2053 Ï^A pc lat co) is a difficult one. Both readings have excellent support. On the one hand, the present tense seems to be the harder reading in this context. On the other hand, codex A elsewhere mistakes the future for the present (20:6). Further, the lunar sigma in uncial script could have been overlooked by some scribes, resulting in the present tense. All things considered, there is a slight preference for the future.