Leviticus 4:26

Then the priest ¹  must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement ²  on his behalf for ³  his sin and he will be forgiven. ⁴ 

He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the man’s sin, and he will be forgiven.

‘All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

He must burn all the goat’s fat on the altar, just as is done with the peace offering. In this way, the priest will make atonement for the leader’s sin, and he will be forgiven.

He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering. "The priest makes atonement for him on account of his sin and he's forgiven.

And all the fat of it is to be burned on the altar like the fat of the peace-offering; and the priest will take away his sin and he will have forgiveness.

All its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being. Thus the priest shall make atonement on his behalf for his sin, and he shall be forgiven.

‘And he shall burn all its fat on the altar, like the fat of the sacrifice of the peace offering. So the priest shall make atonement for him concerning his sin, and it shall be forgiven him.

Then the priest ¹  must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement ²  on his behalf for ³  his sin and he will be forgiven. ⁴ 

¹ tn Heb “Then he”; the referent has been specified in the translation for clarity. Based on the parallel statements in 4:10 and 4:31, it is the priest who performs this action rather than the person who brought the offering.

² sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

³ tn Heb “from.” In this phrase the preposition מִן (min) may be referring to the reason or cause (“on account of, because of”; GKC 383 §119.z). As J. E. Hartley (Leviticus [WBC], 47) points out, “from” may refer to the removal of the sin, but is an awkward expression. Hartley also suggests that the phrasing might be “an elliptical expression for יְכַפֵּר עַל־לְטַהֵר אֶת־מִן, ‘he will make expiation for…to cleanse…from…,’ as in 16:30.”

⁴ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).