Internet Verse Search Commentaries Word Analysis ITL - draft

Job 21:8

NET ©	Their children¹ are firmly established in their presence,² their offspring before their eyes.
NIV ©	They see their children established around them, their offspring before their eyes.
NASB ©	"Their descendants are established with them in their sight, And their offspring before their eyes,
NLT ©	They live to see their children grow to maturity, and they enjoy their grandchildren.
MSG ©	They get to see their children succeed, get to watch and enjoy their grandchildren.
BBE ©	Their children are ever with them, and their offspring before their eyes.
NRSV ©	Their children are established in their presence, and their offspring before their eyes.
NKJV ©	Their descendants are established with them in their sight, And their offspring before their eyes.

KJV	Their seed <02233> is established <03559> (8737) in their sight <06440> with them, and their offspring <06631> before their eyes <05869>_.
NASB ©	"Their descendants <02233> are established <03559> with them in their sight <06440> , And their offspring <06631> before their eyes <05869> ,
HEBREW	Mhynyel <05869> Mhyauauw <06631> Mme <05973> Mhynpl <06440> Nwkn <03559> Merz (21:8) <02233>
LXXM	o <3588> T-NSM sporov <4703> N-NSM autwn <846> D-GPM kata <2596> PREP quchn <5590> N-ASF ta <3588> T-NPN de <1161> PRT tekna <5043> N-NPN autwn <846> D-GPM en <1722> PREP ofyalmoiv <3788> N-DPM
NET © [draft] ITL	Their children <02233> are firmly established <03559> in their presence <06440> , their offspring <06631> before their eyes <05869> .
NET ©	Their children¹ are firmly established in their presence,² their offspring before their eyes.
NET © Notes	¹tn Heb “their seed.” ²tn The text uses לִפְנֵיהֶם עִמָּם (lifnehem ’immam, “before them, with them”). Many editors think that these were alternative readings, and so omit one or the other. Dhorme moved עִמָּם (’immam) to the second half of the verse and emended it to read עֹמְדִים (’omÿdim, “abide”). Kissane and Gordis changed only the vowels and came up with עַמָּם (’ammam, “their kinfolk”). But Gordis thinks the presence of both of them in the line is evidence of a conflated reading (p. 229).

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