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Zechariah 2:1

Context
Vision Three: The Surveyor

2:1 (2:5) I looked again, and there was a man with a measuring line in his hand.

Zechariah 4:4-5

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4:4 Then I asked the messenger who spoke with me, “What are these, 1  sir?” 4:5 He replied, “Don’t you know what these are?” So I responded, “No, sir.”

Zechariah 4:13

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4:13 He replied, “Don’t you know what these are?” And I said, “No, sir.”

Zechariah 5:1

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Vision Six: The Flying Scroll

5:1 Then I turned to look, and there was a flying scroll!

Zechariah 5:10

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5:10 I asked the messenger who was speaking to me, “Where are they taking the basket?”

Zechariah 6:4

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6:4 Then I asked the angelic messenger 2  who was speaking with me, “What are these, sir?”

Zechariah 9:6

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9:6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines.

Zechariah 10:6

Context

10:6 “I (says the Lord) will strengthen the kingdom 3  of Judah and deliver the people of Joseph 4  and will bring them back 5  because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God and therefore I will hear them.

Zechariah 13:9

Context

13:9 Then I will bring the remaining third into the fire;

I will refine them like silver is refined

and will test them like gold is tested.

They will call on my name and I will answer;

I will say, ‘These are my people,’

and they will say, ‘The Lord is my God.’” 6 

1 sn Here these must refer to the lamps, since the identification of the olive trees is left to vv. 11-14.

2 tn See the note on the expression “angelic messenger” in 1:9.

3 tn Heb “the house.”

4 tn Or “the kingdom of Israel”; Heb “the house of Joseph.”

sn Joseph is mentioned here instead of the usual Israel (but see 2 Sam 19:20; Ps 78:67; 80:1; 81:5; Ezek 37:16; Amos 5:6, 15; 6:6) because of the exodus motif that follows in vv. 8-11.

5 tc The anomalous MT reading וְחוֹשְׁבוֹתִים (vÿkhoshÿvotim) should probably be וַהֲשִׁי בוֹתִם (vahashi votim), the Hiphil perfect consecutive of שׁוּב (shuv), “return” (cf. Jer 12:15).

6 sn The expression I will say ‘It is my people,’ and they will say ‘the Lord is my God’ is reminiscent of the restoration of Israel predicted by Hosea, who said that those who had been rejected as God’s people would be reclaimed and once more become his sons and daughters (Hos 2:23).



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