Discovery BoxZechariah 1:4 
Context1:4 “Do not be like your ancestors, to whom the former prophets called out, saying, ‘The Lord who rules over all says, “Turn now from your evil wickedness,”’ but they would by no means obey me,” says the Lord.
Zechariah 2:4
Context2:4 and said to him, “Hurry, speak to this young man 1 as follows: ‘Jerusalem will no longer be enclosed by walls 2 because of the multitude of people and animals there.
Zechariah 8:10
Context8:10 Before that time there was no compensation for man or animal, nor was there any relief from adversity for those who came and went, because I had pitted everybody – each one – against everyone else.
Zechariah 9:5
Context9:5 Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. 3 Gaza will lose her king, and Ashkelon will no longer be inhabited.
Zechariah 9:8
Context9:8 Then I will surround my temple 4 to protect it like a guard 5 from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it.
Zechariah 10:11
Context10:11 The Lord 6 will cross the sea of storms and will calm its turbulence. The depths of the Nile will dry up, the pride of Assyria will be humbled, and the domination 7 of Egypt will be no more.
Zechariah 11:5
Context11:5 Those who buy them 8 slaughter them and are not held guilty; those who sell them say, ‘Blessed be the Lord, for I am rich.’ Their own shepherds have no compassion for them.
Zechariah 13:4
Context13:4 “Therefore, on that day each prophet will be ashamed of his vision when he prophesies and will no longer wear the hairy garment 9 of a prophet to deceive the people. 10
Zechariah 14:17-18
Context14:17 But if any of the nations anywhere on earth refuse to go up to Jerusalem 11 to worship the King, the Lord who rules over all, they will get no rain. 14:18 If the Egyptians will not do so, they will get no rain – instead there will be the kind of plague which the Lord inflicts on any nations that do not go up to celebrate the Feast of Tabernacles.
1 sn That is, to Zechariah.
2 tn Heb “Jerusalem will dwell as open regions (פְּרָזוֹת, pÿrazot)”; cf. NAB “in open country”; CEV “won’t have any boundaries.” The population will be so large as to spill beyond the ancient and normal enclosures. The people need not fear, however, for the
3 tn The present translation presupposes a Hiphil perfect of יָבֵשׁ (yavesh, “be dry”; cf. NRSV “are withered”) rather than the usually accepted Hiphil of בּוֹשׁ (bosh, “be ashamed”; cf. KJV, ASV), a sense that is less suitable with the removal of hope.
4 tn Heb “house” (so NAB, NIV, NRSV).
5 tn Though a hapax legomenon, the מִצָּבָה (mitsavah) of the MT (from נָצַב, natsav, “take a stand”) is preferable to the suggestion מַצֵּבָה (matsevah, “pillar”) or even מִצָּבָא (mitsava’, “from” or “against the army”). The context favors the idea of the
6 tn Heb “he,” in which case the referent is the
7 tn Heb “scepter,” referring by metonymy to the dominating rule of Egypt (cf. NLT).
8 sn The expression those who buy them appears to be a reference to the foreign nations to whom Israel’s own kings “sold” their subjects. Far from being good shepherds, then, they were evil and profiteering. The whole section (vv. 4-14) refers to the past when the
9 tn The “hairy garment of a prophet” (אַדֶּרֶת שֵׁעָר, ’adderet she’ar) was the rough clothing of Elijah (1 Kgs 19:13), Elisha (1 Kgs 19:19; 2 Kgs 2:14), and even John the Baptist (Matt 3:4). Yet, אַדֶּרֶת alone suggests something of beauty and honor (Josh 7:21). The prophet’s attire may have been simple the image it conveyed was one of great dignity.
10 tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT).
11 sn The reference to any…who refuse to go up to Jerusalem makes clear the fact that the nations are by no means “converted” to the
