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Revelation 2:20

Context
2:20 But I have this against you: You tolerate that 1  woman 2  Jezebel, 3  who calls herself a prophetess, and by her teaching deceives 4  my servants 5  to commit sexual immorality and to eat food sacrificed to idols. 6 

Revelation 17:4

Context
17:4 Now 7  the woman was dressed in purple and scarlet clothing, 8  and adorned with gold, 9  precious stones, and pearls. She held 10  in her hand a golden cup filled with detestable things and unclean things from her sexual immorality. 11 

Revelation 19:2

Context

19:2 because his judgments are true and just. 12 

For he has judged 13  the great prostitute

who corrupted the earth with her sexual immorality,

and has avenged the blood of his servants 14  poured out by her own hands!” 15 

1 tn The Greek article has been translated here with demonstrative force.

2 tc The ms evidence for γυναῖκα (gunaika, “woman”) alone includes {א C P 1611 2053 pc lat}. The ms evidence for the addition of “your” (σου, sou) includes A 1006 2351 ÏK pc sy. With the pronoun, the text reads “your wife, Jezebel” instead of “that woman, Jezebel.” In Revelation, A C are the most important mss, along with א Ì47 (which only reads in portions of chapters 9-17) 1006 1611 2053; in this instance, the external evidence slightly favors the shorter reading. But internally, it gains strength. The longer reading implies the idea that the angel in 2:18 is the bishop or leader of the church in Thyatira. The pronoun “your” (σου) is used four times in vv. 19-20 and may have been the cause for the scribe copying it again. Further, once the monarchical episcopate was in vogue (beginning in the 2nd century) scribes might have been prone to add “your” here.

3 sn Jezebel was the name of King Ahab’s idolatrous and wicked queen in 1 Kgs 16:31; 18:1-5; 19:1-3; 21:5-24. It is probable that the individual named here was analogous to her prototype in idolatry and immoral behavior, since those are the items singled out for mention.

4 tn Grk “teaches and deceives” (διδάσκει καὶ πλανᾷ, didaskei kai plana), a construction in which the first verb appears to specify the means by which the second is accomplished: “by her teaching, deceives…”

5 tn See the note on the word “servants” in 1:1.

6 sn To commit sexual immorality and to eat food sacrificed to idols. Note the conclusions of the Jerusalem Council in Acts 15:29, which specifically prohibits Gentile Christians from engaging in these activities.

7 tn Here καί (kai) has been translated as “now” to indicate the detailed description of the woman, which is somewhat parenthetical in nature.

8 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.

9 tn Grk “gilded with gold” (an instance of semantic reinforcement, see L&N 49.29).

10 tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.

11 tc Several mss (including 1611 1854 2053 ÏK pc) read “sexual immorality on/of the earth” (πορνείας τῆς γῆς, porneia" th" gh") instead of “her sexual immorality.” Other mss (א syh** [co]) read “her sexual immorality and the earth’s” (πορνείας αὐτῆς καὶ τῆς γῆς, porneia" aujth" kai th" gh"). The translation is a rendering of πορνείας αὐτῆς, found in {A 1006 2344 al}. It seems that the first reading “sexuality immorality on/of the earth” was a scribal mistake in which letters may have been confused (auths would have been read as thsghs), or was perhaps influenced by the presence of “of the world” (τῆς γῆς) at the end of v. 5. The original wording seems to be “her sexual immorality”; codex א has conflated the two readings.

12 tn Compare the similar phrase in Rev 16:7.

13 tn Or “has punished.” See BDAG 568 s.v. κρίνω 5.b.α, describing the OT background which involves both the vindication of the innocent and the punishment of the guilty.

14 tn See the note on the word “servants” in 1:1.

15 tn Grk “from her hand” (referring to her responsibility in causing the blood of God’s followers to be shed).



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