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Revelation 16:5

Context
16:5 Now 1  I heard the angel of the waters saying:

“You are just 2  – the one who is and who was,

the Holy One – because you have passed these judgments, 3 

Revelation 17:15

Context

17:15 Then 4  the angel 5  said to me, “The waters you saw (where the prostitute is seated) are peoples, multitudes, 6  nations, and languages.

Revelation 14:2

Context
14:2 I also heard a sound 7  coming out of heaven like the sound of many waters and like the sound of loud thunder. Now 8  the sound I heard was like that made by harpists playing their harps,

Revelation 17:1

Context
The Great Prostitute and the Beast

17:1 Then 9  one of the seven angels who had the seven bowls came and spoke to me. 10  “Come,” he said, “I will show you the condemnation and punishment 11  of the great prostitute who sits on many waters,

Revelation 19:6

Context
The Wedding Celebration of the Lamb

19:6 Then 12  I heard what sounded like the voice of a vast throng, like the roar of many waters and like loud crashes of thunder. They were shouting: 13 

“Hallelujah!

For the Lord our God, 14  the All-Powerful, 15  reigns!

Revelation 11:6

Context
11:6 These two have the power 16  to close up the sky so that it does not rain during the time 17  they are prophesying. They 18  have power 19  to turn the waters to blood and to strike the earth with every kind of plague whenever they want.

1 tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.

2 tn Or “righteous,” although the context favors justice as the theme.

3 tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.

4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

5 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.

6 tn Grk “and multitudes,” but καί (kai) has not been translated here and before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

7 tn Or “a voice” (cf. Rev 1:15), but since in this context nothing is mentioned as the content of the voice, it is preferable to translate φωνή (fwnh) as “sound” here.

8 tn Here καί (kai) has been translated as “now” to indicate the introduction of a new topic.

9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

10 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met emou, “with me”) was translated as “to me.”

11 tn Here one Greek term, κρίμα (krima), has been translated by the two English terms “condemnation” and “punishment.” See BDAG 567 s.v. 4.b, “mostly in an unfavorable sense, of the condemnatory verdict and sometimes the subsequent punishment itself 2 Pt 2:3; Jd 4…τὸ κ. τῆς πόρνης the condemnation and punishment of the prostitute Rv 17:1.”

12 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

13 tn Grk “like the voice of a large crowd…saying.” Because of the complexity of the Greek sentence, a new sentence was started here in the translation by supplying the words “They were.”

14 tc Several mss (א2 P 1611 2053 2344 pc ÏK lat ) read “the Lord our God” (κύριος ὁ θεός ἡμῶν, kurio" Jo qeo" Jhmwn). Other important mss (A 1006 1841 pc), however, omit the “our” (ἡμῶν). Further, certain mss (051 ÏA) omit “Lord” (κύριος), while others (including א*) change the order of the statement to “God our Lord” (ὁ θεός ὁ κύριος ἡμῶν). The expression “the Lord God, the All-Powerful” occurs in 6 other places in Revelation (1:8; 4:8; 11:17; 15:3; 16:7; 21:22) and the pronoun “our” is never used. Scribes familiar with the expression in this book, and especially with the frequent κύριος ὁ θεὸς ὁ παντοκράτωρ (kurio" Jo qeo" Jo pantokratwr; “the Lord God, the All-Powerful”) in the OT Prophets (LXX; cf. Jer 39:19; Hos 12:6; Amos 3:13; 4:13; 5:8, 14, 15, 16, 27; 9:5, 6, 15; Nah 3:5; Zech 10:3), would naturally omit the pronoun. Its presence may have arisen due to liturgical motivations or to conform to the expression “our God” in 19:1, 5, but this seems much less likely than an aversion to using the pronoun here and only here in the Greek Bible in the fuller title κύριος ὁ θεὸς ὁ παντοκράτωρ.

15 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…() κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22κύριος ὁ θεὸς ἡμῶν ὁ π. Rv 19:6.”

16 tn Or “authority.”

17 tn Grk “the days.”

18 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.

19 tn Or “authority.”



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