Luke 9:22

Context9:22 saying, “The Son of Man must suffer 1 many things and be rejected by the elders, 2 chief priests, and experts in the law, 3 and be killed, and on the third day be raised.” 4
Luke 13:32
Context13:32 But 5 he said to them, “Go 6 and tell that fox, 7 ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day 8 I will complete my work. 9
Luke 23:22
Context23:22 A third time he said to them, “Why? What wrong has he done? I have found him guilty 10 of no crime deserving death. 11 I will therefore flog 12 him and release him.”
Luke 24:21
Context24:21 But we had hoped 13 that he was the one who was going to redeem 14 Israel. Not only this, but it is now the third day since these things happened.
1 sn The necessity that the Son of Man suffer is the particular point that needed emphasis, since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.
2 sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.
3 tn Or “and scribes.” See the note on the phrase “experts in the law” in 5:21.
4 sn The description of the Son of Man being rejected…killed, and…raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31-33; 24:7; 24:46-47.
5 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
6 tn The participle πορευθέντες (poreuqente") has been taken as indicating attendant circumstance.
7 sn That fox. This is not fundamentally a figure for cleverness as in modern western culture, but could indicate (1) an insignificant person (Neh 4:3; 2 Esd 13:35 LXX); (2) a deceiver (Song Rabbah 2.15.1 on 2:15); or someone destructive, a destroyer (Ezek 13:4; Lam 5:18; 1 En. 89:10, 42-49, 55). Luke’s emphasis seems to be on destructiveness, since Herod killed John the Baptist, whom Luke calls “the greatest born of women” (Luke 7:28) and later stands opposed to Jesus (Acts 4:26-28). In addition, “a person who is designated a fox is an insignificant or base person. He lacks real power and dignity, using cunning deceit to achieve his aims” (H. W. Hoehner, Herod Antipas [SNTSMS], 347).
8 sn The third day is a figurative reference to being further on in time, not a reference to three days from now. Jesus is not even in Jerusalem yet, and the events of the last days in Jerusalem take a good week.
9 tn Or “I reach my goal.” The verb τελειόω (teleiow) is a key NT term for the completion of God’s plan: See Luke 12:50; 22:37; John 19:30; and (where it has the additional component of meaning “to perfect”) Heb 2:10; 5:8-9; 7:28.
10 tn Grk “no cause of death I found in him.”
11 sn The refrain of innocence comes once again. Pilate tried to bring some sense of justice, believing Jesus had committed no crime deserving death.
12 tn Or “scourge” (BDAG 749 s.v. παιδεύω 2.b.γ). See the note on “flogged” in v. 16.
13 tn The imperfect verb looks back to the view that they held during Jesus’ past ministry.
14 sn Their messianic hope concerning Jesus is expressed by the phrase who was going to redeem Israel.