Discovery BoxJeremiah 2:20 
Context2:20 “Indeed, 1 long ago you threw off my authority
and refused to be subject to me. 2
You said, ‘I will not serve you.’ 3
Instead, you gave yourself to other gods on every high hill
and under every green tree,
like a prostitute sprawls out before her lovers. 4
Jeremiah 5:19
Context5:19 “So then, Jeremiah, 5 when your people 6 ask, ‘Why has the Lord our God done all this to us?’ tell them, ‘It is because you rejected me and served foreign gods in your own land. So 7 you must serve foreigners 8 in a land that does not belong to you.’
Jeremiah 17:4
Context17:4 You will lose your hold on the land 9
which I gave to you as a permanent possession.
I will make you serve your enemies in a land that you know nothing about.
For you have made my anger burn like a fire that will never be put out.” 10
Jeremiah 36:31
Context36:31 I will punish him and his descendants and the officials who serve him for the wicked things they have done. 11 I will bring on them, the citizens of Jerusalem, 12 and the people of Judah all the disaster that I threatened to do to them. I will punish them because I threatened them but they still paid no heed.”’” 13
1 tn Or “For.” The Hebrew particle (כִּי, ki) here introduces the evidence that they had no respect for him.
2 tn Heb “you broke your yoke…tore off your yoke ropes.” The metaphor is that of a recalcitrant ox or heifer which has broken free from its master.
3 tc The MT of this verse has two examples of the old second feminine singular perfect, שָׁבַרְתִּי (shavarti) and נִתַּקְתִּי (nittaqti), which the Masoretes mistook for first singulars leading to the proposal to read אֶעֱבוֹר (’e’evor, “I will not transgress”) for אֶעֱבֹד (’e’evod, “I will not serve”). The latter understanding of the forms is accepted in KJV but rejected by almost all modern English versions as being less appropriate to the context than the reading accepted in the translation given here.
4 tn Heb “you sprawled as a prostitute on….” The translation reflects the meaning of the metaphor.
5 tn The word, “Jeremiah,” is not in the text but the second person address in the second half of the verse is obviously to him. The word is supplied in the translation here for clarity.
6 tn The MT reads the second masculine plural; this is probably a case of attraction to the second masculine plural pronoun in the preceding line. An alternative would be to understand a shift from speaking first to the people in the first half of the verse and then speaking to Jeremiah in the second half where the verb is second masculine singular. E.g., “When you [people] say, “Why…?” then you, Jeremiah, tell them…”
7 tn Heb “As you left me and…, so you will….” The translation was chosen so as to break up a rather long and complex sentence.
8 sn This is probably a case of deliberate ambiguity (double entendre). The adjective “foreigners” is used for both foreign people (so Jer 30:8; 51:51) and foreign gods (so Jer 2:25; 3:13). See also Jer 16:13 for the idea of having to serve other gods in the lands of exile.
9 tc Or “Through your own fault you will lose the land…” As W. McKane (Jeremiah [ICC], 1:386) notes the ancient versions do not appear to be reading וּבְךָ (uvÿkha) as in the MT but possibly לְבַדְּךָ (lÿvaddÿkha; see BHS fn). The translation follows the suggestion in BHS fn that יָדְךָ (yadÿkha, literally “your hand”) be read for MT וּבְךָ. This has the advantage of fitting the idiom of this verb with “hand” in Deut 15:2 (see also v. 3 there). The Hebrew text thus reads “You will release your hand from your heritage.”
10 tc A few Hebrew
tn Heb “you have started a fire in my anger which will burn forever.”
11 tn Heb “for their iniquity.”
12 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
13 tn Heb “all the disaster which I spoke against them and they did not listen [or obey].”
