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Ecclesiastes 5:20

Context

5:20 For he does not think 1  much about the fleeting 2  days of his life

because God keeps him preoccupied 3  with the joy he derives from his activity. 4 

Ecclesiastes 8:16

Context
Limitations of Human Wisdom

8:16 When I tried 5  to gain 6  wisdom

and to observe the activity 7  on earth –

even though it prevents anyone from sleeping day or night 8 

1 tn The verb זָכַר (zakhar, “to remember”) may be nuanced “to call to mind; to think about,” that is, “to reflect upon” (e.g., Isa 47:7; Lam 1:9; Job 21:6; 36:24; 40:32; Eccl 11:8); cf. BDB 270 s.v. זָכַר 5; HALOT 270 s.v. I זכר 2.

2 tn The word “fleeting” does not appear in the Hebrew text, but is supplied in the translation for clarity.

3 tn The term מַעֲנֵה (maaneh, Hiphil participle ms from II עָנָה, ’anah, “to be occupied”) refers to activity that keeps a person physically busy and mentally preoccupied, e.g., Eccl 1:13; 3:10; 5:19 (HALOT 854; BDB 775 s.v. עָנָה II). The related noun עִנְיַן (’inyan,“business; occupation; task”) refers to activity that keeps man busy and occupies his time, e.g., Eccl 1:13; 2:26; 3:10 (HALOT 857; BDB 775 s.v. עִנְיָן). The participle form is used to emphasize durative, uninterrupted, continual action.

4 tn Heb “with the joy of his heart.” The words “he derives from his activity” do not appear in the Hebrew, but they are added to clarify the Teacher’s point in light of what he says right before this.

5 tn Heb “I applied my heart.”

6 tn Heb “to know.”

7 tn Heb “and to see the business which is done.”

8 tn Heb “for no one sees sleep with their eyes either day or night.” The construction גַםכִּי (kigam) expresses a concessive sense: “even though” (e.g., Ps 23:4; Prov 22:6; Eccl 4:14; Isa 1:15; Lam 3:8; Hos 8:10; 9:16); cf. HALOT 196 s.v. גַּם 9; BDB 169 s.v. גַּם 6; 473 s.v. כִּי 2.c.



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