Joshua 1:17

1:17 Just as we obeyed Moses, so we will obey you. But may the Lord your God be with you as he was with Moses!

Joshua 2:24

2:24 They told Joshua, “Surely the Lord is handing over all the land to us! All who live in the land are cringing before us!”

Joshua 4:11

4:11 and when all the people had finished crossing, the ark of the Lord and the priests crossed as the people looked on.

Joshua 4:14

4:14 That day the Lord brought honor to Joshua before all Israel. They respected him all his life, just as they had respected Moses.

Joshua 5:9

5:9 The Lord said to Joshua, “Today I have taken away the disgrace 10  of Egypt from you.” So that place is called Gilgal 11  even to this day.

Joshua 5:15

5:15 The commander of the Lord’s army answered Joshua, “Remove your sandals from your feet, because the place where you stand is holy.” Joshua did so.

Joshua 6:7

6:7 And he told 12  the army, 13  “Move ahead 14  and march around the city, with armed troops going ahead of the ark of the Lord.”

Joshua 6:11

6:11 So Joshua made sure they marched the ark of the Lord around the city one time. 15  Then they went back to the camp and spent the night there. 16 

Joshua 7:7

7:7 Joshua prayed, 17  “O, Master, Lord! Why did you bring these people across the Jordan to hand us over to the Amorites so they could destroy us?

Joshua 7:23

7:23 They took it all from the middle of the tent, brought it to Joshua and all the Israelites, and placed 18  it before the Lord.

Joshua 8:7

8:7 Then you rise up from your hiding place 19  and seize 20  the city. The Lord your God will hand it over to you.

Joshua 8:27

8:27 But Israel did plunder the cattle and the goods of the city, in accordance with the Lord’s orders to Joshua. 21 

Joshua 10:8

10:8 The Lord told Joshua, “Don’t be afraid of them, for I am handing them over to you. 22  Not one of them can resist you.” 23 

Joshua 11:12

11:12 Joshua captured all these royal cities and all their kings and annihilated them with the sword, 24  as Moses the Lord’s servant had commanded.

Joshua 11:20

11:20 for the Lord determined to make them obstinate so they would attack Israel. He wanted Israel to annihilate them without mercy, as he had instructed Moses. 25 

Joshua 11:23

11:23 Joshua conquered 26  the whole land, just as the Lord had promised Moses, 27  and he assigned Israel their tribal portions. 28  Then the land was free of war.

Joshua 13:1

The Lord Speaks to Joshua

13:1 When Joshua was very old, 29  the Lord told him, “You are very old, and a great deal of land remains to be conquered.

Joshua 13:8

Tribal Lands East of the Jordan

13:8 The other half of Manasseh, 30  Reuben, and Gad received their allotted tribal lands beyond the Jordan, 31  just as Moses, the Lord’s servant, had assigned them.

Joshua 13:33

13:33 However, Moses did not assign land as an inheritance 32  to the Levites; their inheritance 33  is the Lord God of Israel, as he instructed 34  them.

Joshua 14:2

14:2 The land assignments to the nine-and-a-half tribes were made by drawing lots, as the Lord had instructed Moses. 35 

Joshua 14:14

14:14 So Hebron remains the assigned land of Caleb son of Jephunneh the Kenizzite to this very day 36  because he remained loyal to the Lord God of Israel.

Joshua 18:3

18:3 So Joshua said to the Israelites: “How long do you intend to put off occupying 37  the land the Lord God of your ancestors 38  has given you?

Joshua 18:6

18:6 But as for you, map out the land into seven regions and bring it to me. I will draw lots for you here before the Lord our God.

Joshua 18:10

18:10 Joshua drew lots for them in Shiloh before the Lord and divided the land among the Israelites according to their allotted portions.

Joshua 19:50

19:50 As the Lord had instructed, they gave him the city he requested – Timnath Serah in the Ephraimite hill country. He built up the city and lived in it.

Joshua 21:3

21:3 So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed.

Joshua 21:8

21:8 So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses.

Joshua 21:43-45

21:43 So the Lord gave Israel all the land he had solemnly promised to their ancestors, 39  and they conquered 40  it and lived in it. 21:44 The Lord made them secure, 41  in fulfillment of all he had solemnly promised their ancestors. 42  None of their enemies could resist them. 43  21:45 Not one of the Lord’s faithful promises to the family of Israel 44  was left unfulfilled; every one was realized. 45 

Joshua 22:2-3

22:2 and told them: “You have carried out all the instructions of Moses the Lord’s servant, and you have obeyed all I have told you. 46  22:3 You have not abandoned your fellow Israelites 47  this entire time, 48  right up to this very day. You have completed the task given you by the Lord your God. 49 

Joshua 23:9-10

23:9 “The Lord drove out from before you great and mighty nations; no one has been able to resist you 50  to this very day. 23:10 One of you makes a thousand run away, 51  for the Lord your God fights for you 52  as he promised you he would. 53 

Joshua 24:22

24:22 Joshua said to the people, “Do you agree to be witnesses against yourselves that you have chosen to worship the Lord?” 54  They replied, “We are witnesses!” 55 

tn Heb “listened to.”

tn Or “Only.” Here and in v. 18 this word qualifies what precedes (see also v. 7).

tn Heb “Surely the Lord has given into our hand all the land.” The report by the spies uses the Hebrew perfect, suggesting certitude.

tn Heb “are melting away because of us.”

tn Heb “in the presence of the people.”

tn Heb “feared.”

tn Heb “all the days of his life.”

tn Heb “had feared.”

tn Heb “rolled away.”

10 sn One might take the disgrace of Egypt as a reference to their uncircumcised condition (see Gen 34:14), but the generation that left Egypt was circumcised (see v. 5). It more likely refers to the disgrace they experienced in Egyptian slavery. When this new generation reached the promised land and renewed their covenantal commitment to the Lord by submitting to the rite of circumcision, the Lord’s deliverance of his people from slavery, which had begun with the plagues and the crossing of the Red Sea, reached its climax. See T. C. Butler, Joshua (WBC), 59.

11 sn The name Gilgal sounds like the Hebrew verb “roll away” (גַּלַל, galal).

12 tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.”

13 tn Heb “the people.”

14 tn Heb “pass by.”

15 tn Heb “and he made the ark of the Lord go around the city, encircling one time.”

16 tn Heb “and they entered the camp and spent the night in the camp.”

17 tn Heb “said.”

18 tn Heb “poured out,” probably referring to the way the silver pieces poured out of their container.

19 tn Heb “from the ambush.”

20 tn Heb “take possession of.”

21 tn Heb “according to the word of the Lord which he commanded Joshua.”

22 tn Heb “I have given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.

23 tn Heb “and not a man [or “one”] of them will stand before you.”

24 tn Heb “and he struck them down with the edge of the sword, he annihilated them.”

25 tn Heb “for from the Lord it was to harden their heart[s] to meet for the battle with Israel, in order to annihilate them, so that they would receive no mercy, in order annihilate them, as the Lord commanded Moses.”

26 tn Heb “took.”

27 tn Heb “according to all which the Lord said to Moses.” The translation assumes this refers to the promise of the land (see 1:3). Another possibility is that it refers to the Lord’s instructions, in which case the phrase could be translated, “just as the Lord had instructed Moses” (so NLT; cf. also NIV “had directed Moses”).

28 tn Heb “and Joshua gave it for an inheritance to Israel according to their allotted portions by their tribes.”

29 tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following clause.

30 tn The MT reads “with him,” which is problematic, since the reference would be to the other half of the tribe of Manasseh (not the half mentioned in v. 7).

31 tn Heb “received their inheritance, which Moses had assigned to them beyond the Jordan.”

32 tn Heb “Moses did not assign an inheritance.” The word “land” has been supplied in the translation to clarify what the inheritance consisted of.

33 tn That is, “their source of food and life.”

34 tn Or “as he promised”; Heb “as he spoke to.”

sn For the background of this observation, see Deut 18:1-2.

35 tn Heb “By lot was their inheritance, as the Lord had commanded by Moses, to the nine tribes and the half-tribe.”

36 tn Heb “Therefore Hebron belongs to Caleb son of Jephunneh for an inheritance to this day.”

37 tn Heb “How long are you putting off entering and possessing.”

38 tn Or “fathers.”

39 tn Heb “which he had sworn to give to their fathers.”

40 tn Or “possessed.”

41 tn Heb “gave them rest all around.”

42 tn Heb “according to all he swore to their fathers.”

43 tn Heb “not a man stood from before them from all their enemies.”

44 tn Heb “the house of Israel.” Cf. NCV “the Israelites”; TEV “the people of Israel”; CEV, NLT “Israel.”

45 tn Heb “not a word from all the good word which the Lord spoke to the house of Israel fell; the whole came to pass.”

46 tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.”

47 tn Heb “your brothers” (also in vv. 4, 7), but this does not refer to siblings or necessarily even to relatives. It refers to the Israelites of the remaining tribes.

48 tn Heb “these many days.”

49 tn Heb “you have kept the charge of the command of the Lord your God.”

50 tn Heb “not a man has stood before you.”

51 tn Or “chases a thousand.”

52 tn Heb “for the Lord your God, he [is] the one who fights for you.”

53 tn Heb “as he said to you.”

54 tn Heb “You are witnesses against yourselves that you have chosen for yourselves the Lord to serve him.”

55 sn Like witnesses in a court of law, Israel’s solemn vow to worship the Lord will testify against them in the divine court if the nation ever violates its commitment.