49:7 This is what the Lord,
the protector 1 of Israel, their Holy One, 2 says
to the one who is despised 3 and rejected 4 by nations, 5
a servant of rulers:
“Kings will see and rise in respect, 6
princes will bow down,
because of the faithful Lord,
the Holy One of Israel who has chosen you.”
49:26 I will make your oppressors eat their own flesh;
they will get drunk on their own blood, as if it were wine. 7
Then all humankind 8 will recognize that
I am the Lord, your deliverer,
your protector, 9 the powerful ruler of Jacob.” 10
1 tn Heb “redeemer.” See the note at 41:14.
2 sn See the note on the phrase “the Holy One of Israel” in 1:4.
3 tc The Hebrew text reads literally “to [one who] despises life.” It is preferable to read with the Qumran scroll 1QIsaa לבזוי, which should be vocalized as a passive participle, לִבְזוּי (livzuy, “to the one despised with respect to life” [נֶפֶשׁ is a genitive of specification]). The consonantal sequence וי was probably misread as ה in the MT tradition. The contextual argument favors the 1QIsaa reading. As J. N. Oswalt (Isaiah [NICOT], 2:294) points out, the three terse phrases “convey a picture of lowliness, worthlessness, and helplessness.”
4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.”
5 tn Parallelism (see “rulers,” “kings,” “princes”) suggests that the singular גּוֹי (goy) be emended to a plural or understood in a collective sense (see 55:5).
6 tn For this sense of קוּם (qum), see Gen 19:1; 23:7; 33:10; Lev 19:32; 1 Sam 20:41; 25:41; 1 Kgs 2:19; Job 29:8.
7 sn Verse 26a depicts siege warfare and bloody defeat. The besieged enemy will be so starved they will their own flesh. The bloodstained bodies lying on the blood-soaked battle site will look as if they collapsed in drunkenness.
8 tn Heb “flesh” (so KJV, NASB).
9 tn Heb “your redeemer.” See the note at 41:14.
10 tn Heb “the powerful [one] of Jacob.” See 1:24.