Internet Verse Search Commentaries Word Analysis ITL - draft

Daniel 4:9

Context
NET ©

saying, “Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider 1  my dream that I saw and set forth its interpretation!

NIV ©

I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me.

NASB ©

‘O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell me the visions of my dream which I have seen, along with its interpretation.

NLT ©

"I said to him, ‘O Belteshazzar, master magician, I know that the spirit of the holy gods is in you and that no mystery is too great for you to solve. Now tell me what my dream means.

MSG ©

"'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me.

BBE ©

O Belteshazzar, master of the wonder-workers, because I am certain that the spirit of the holy gods is in you, and you are troubled by no secret; this is the dream which I saw: make clear to me its sense.

NRSV ©

"O Belteshazzar, chief of the magicians, I know that you are endowed with a spirit of the holy gods and that no mystery is too difficult for you. Hear the dream that I saw; tell me its interpretation.

NKJV ©

"Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.


KJV
O Belteshazzar
<01096>_,
master
<07229>
of the magicians
<02749>_,
because I
<0576>
know
<03046> (8754)
that the spirit
<07308>
of the holy
<06922>
gods
<0426>
[is] in thee, and no
<03606> <03809>
secret
<07328>
troubleth
<0598> (8750)
thee, tell
<0560> (8747)
me the visions
<02376>
of my dream
<02493>
that I have seen
<02370> (8754)_,
and the interpretation
<06591>
thereof.
NASB ©
'O Belteshazzar
<01096>
, chief
<07229>
of the magicians
<02749>
, since
<01768>
I know
<03046>
that a spirit
<07308>
of the holy
<06922>
gods
<0426>
is in you and no
<03606>
<3809> mystery
<07328>
baffles
<0598>
you, tell
<0560>
me the visions
<02376>
of my dream
<02493>
which
<01768>
I have seen
<02370>
, along with its interpretation
<06591>
.
HEBREW
rma
<0560>
hrspw
<06591>
tyzx
<02370>
yd
<01768>
ymlx
<02493>
ywzx
<02376>
Kl
<0>
ona
<0598>
al
<03809>
zr
<07328>
lkw
<03606>
Kb
<0>
Nysydq
<06922>
Nyhla
<0426>
xwr
<07308>
yd
<01768>
tedy
<03046>
hna
<0576>
yd
<01768>
aymjrx
<02749>
br
<07229>
ruasjlb
<01096>
(4:9)
<4:6>
LXXM
baltasar {N-PRI} o
<3588
T-NSM
arcwn
<758
N-NSM
twn
<3588
T-GPM
epaoidwn {N-GPM} on
<3739
R-ASM
egw
<1473
P-NS
egnwn
<1097
V-AAI-1S
oti
<3754
CONJ
pneuma
<4151
N-NSN
yeou
<2316
N-GSM
agion
<40
A-NSN
en
<1722
PREP
soi
<4771
P-DS
kai
<2532
CONJ
pan
<3956
A-NSN
musthrion
<3466
N-NSN
ouk
<3364
ADV
adunatei
<101
V-PAI-3S
se
<4771
P-AS
akouson
<191
V-AAD-2S
thn
<3588
T-ASF
orasin
<3706
N-ASF
tou
<3588
T-GSN
enupniou
<1798
N-GSN
ou
<3739
R-GSN
eidon
<3708
V-AAI-1S
kai
<2532
CONJ
thn
<3588
T-ASF
sugkrisin {N-ASF} autou
<846
D-GSM
eipon {V-AAD-2S} moi
<1473
P-DS
NET © [draft] ITL
saying, “Belteshazzar
<01096>
, chief
<07229>
of the magicians
<02749>
, in whom
<01768>
I
<0576>
know
<03046>
there to be
<01768>
a spirit
<07308>
of the holy
<06922>
gods
<0426>
and whom no
<03809>
mystery
<07328>
baffles
<0598>
, consider my dream
<02493>
that
<01768>
I saw
<02370>
and set forth
<0560>
its interpretation
<06591>
!
NET ©

saying, “Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider 1  my dream that I saw and set forth its interpretation!

NET © Notes

tc The present translation assumes the reading חֲזִי (khazi, “consider”) rather than the MT חֶזְוֵי (khezvey, “visions”). The MT implies that the king required Daniel to disclose both the dream and its interpretation, as in chapter 2. But in the following verses Nebuchadnezzar recounts his dream, while Daniel presents only its interpretation.



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