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Teeth | Tehiah | Tehinnah | Teil Tree | Tekel | Tekoa | Tekoa, Tekoah | Tekoite, The | Tel Abib | Tel Harsha | Tel Melah


In Bible versions:

Tekoan: NET
the men of Tekoa: NIV
Tekoites: NASB
a town of Judah 8 km south of Bethlehem
son of Ashhur son of Caleb of Judah
resident(s) of the town of Tekoa

trumpet; that is confirmed
NETBible Maps: Map10 C4 ; Map11 A1 ; Map7 F2 ; Map8 E2
Google Maps: Tekoa (31° 38´, 35° 12´)


Strongs #08621: yewqt [email protected]`iy or yeqt [email protected]`iy

Tekoite = see Tekoa "trumpet blast"

1) an inhabitant of Tekoa

8621 Tqow`iy tek-o-ee'

or Tqo iy {tek-o-ee'}; patronymically from 8620; a Tekoite or
inhabitant of Tekoah:-Tekoite.
see HEBREW for 08620

Strongs #08620: ewqt [email protected]`

Tekoa or Tekoah = "a stockade"

n pr m
1) a Judaite, son of Ashur and grandson of Hezron

n pr loc
2) a town in the hill country of Judah near Hebron built by king
Rehoboam of Judah; birthplace of Amos
3) a wilderness area where king Jehoshaphat of Judah defeated the
people of Moab, Ammon, and Mount Seir

8620 Tqowa` tek-o'-ah

a form of 8619; Tekoa, a place in Palestine:-Tekoa,
see HEBREW for 08619

Tekoa [NAVE]

1. Son of Ashur, 1 Chr. 2:24; 4:5.
Some authorities interpret these passages to mean that Ashur colonized the town of Tekoah. 2. See: Tekoah.

Tekoah [NAVE]

TEKOAH, called also Tekoa. A city in Judah, 2 Chr. 11:6.
Home of the woman who interceded for Absalom, 2 Sam. 14:2, 4, 9.
Rebuilt by Rehoboam, 2 Chr. 11:6.
Desert of, 2 Chr. 20:20.
People of, work on the new wall of Jerusalem, Neh. 3:5, 27.
Prophecy concerning, Jer. 6:1.
Home of Amos, Amos 1:1.
See: Tekoa.

Tekoite [NAVE]

2 Sam. 23:26; 1 Chr. 11:28; 27:9


(a stockade).
  1. A town in the tribe of Judah. (2 Chronicles 11:6) on the range of hills which rise near Hebron and stretch eastward toward the Dead Sea. Jerome says that Tekoa was six Roman miles from Bethlehem, and that as he wrote he had that village daily before his eyes. The "wise woman" whom Joab employed to effect a reconciliation between David and Absalom was obtained from this place. (2 Samuel 14:2) Here also Ira the son of Ikkesh, one of David?s thirty, "the mighty men," was born, and was called on that account "the Tekoite," (2 Samuel 23:26) It was one of the places which Rehoboam fortified, at the beginning of his reign, as a defence against invasion from the south. (2 Chronicles 11:6) Some of the people from Tekoa took part in building the walls of Jerusalem, after the return from the captivity. (Nehemiah 3:6,27) In (Jeremiah 6:1) the prophet exclaims, "Blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem." But Tekoa is chiefly memorable as the birthplace (Amos 7:14) of the prophet Amos. Tekoa is still as Teku?a. It lies on an elevated hill, which spreads itself out into an irregular plain of moderate extent. Various ruins exist, such as the walls of houses, cisterns, broken columns and heaps of building-stones.
  2. A name occurring in the genealogies of Judah, (1 Chronicles 2:24; 4:5) as the son of Ashur. There is little doubt that the town of Tekoa is meant.


TEKOA - te-ko'-a (teqoa', or teqo`ah; Thekoe; the King James Version Tekoah; one of David's mighty men, "Ira the son of Ikkesh," is called a Tekoite, te-ko'-it (teqo`i; 2 Sam 23:26; 1 Ch 11:28; 27:9; the "woman of Tekoa" [2 Sam 14:2] is in Hebrew teqo`ith; in Neh 3:5 mention is made of certain Tekoites, te-ko'its teqo'im, who repaired part of the walls of Jerusalem):

1. Scripture References:

From here came the "wise woman" brought by Joab to try and make a reconciliation between David and Absalom (2 Sam 14:2 f); it was one of the cities fortified by Rehoboam (2 Ch 11:6; Josephus, Ant, VIII, ix, 1). The wilderness of Tekoa is mentioned (2 Ch 20:20) as the extreme edge of the inhabited area; here Jehoshaphat took counsel before advancing into the wilderness of Judea to confront the Ammonites and Moabites. In Jer 6:1, we read, "Blow the trumpet in Tekoa and raise a signal in Beth-haccherim"--because of the enemy advancing from the North. Amos 1:1, one of the "herdsmen of Tekoa," was born here.

In Josh 15:59 (addition to verse in Septuagint only) Tekoa occurs at the beginning of the list of 11 additional cities of Judah--a list which includes Bethlehem, Ain Kairem and Bettir--which are omitted in the Hebrew. A Tekoa is mentioned as a son of Ashhur (1 Ch 2:24; 4:5).

Jonathan Maccabeus and his brother Simon fled from the vengeance of Bacchides "into the wilderness of Thecoe (the Revised Version (British and American) "Tekoah") and pitched their tents (the Revised Version (British and American) "encamped") by the water of the pool Asphar" (1 Macc 9:33).

2. Later History:

Josephus calls Tekoa a village in his day (Vita, 75), as does Jerome who describes it as 12 miles from Jerusalem and visible from Bethlehem; he says the tomb of the prophet Amos was there (Commentary on Jeremiah, VI, 1). "There was," he says, "no village beyond Tekoa in the direction of the wilderness." The good quality of its oil and honey is praised by other writers. In the 6th century a monastery, Laura Nova, was founded there by Saba. In the crusading times Tekoa was visited by pious pilgrims wishing to see the tomb of Amos, and some of the Christian inhabitants assisted the Crusaders in the first siege of Jerusalem. In 1138 the place was pillaged by a party of Turks from the East of the Jordan, and since that time the site appears to have lain desolate and ruined, although even in the 14th century the tomb of Amos was still shown.

3. The Site of Tequ`a:

The site is without doubt the Khirbet Tequ'a, a very extensive ruin, covering 4 or 5 acres, about 6 miles South of Bethlehem and 10 miles from Jerusalem, near the Frank Mountain and on the road to `Ain Jidy. The remains on the surface are chiefly of large cut stone and are all, apparently, medieval. Fragments of pillars and bases of good hard limestone occur on the top of the hill, and there is an octagonal font of rose-red limestone; it is clear that the church once stood there. There are many tombs and cisterns in the neighborhood of a much earlier period. A spring is said to exist somewhere on the site, but if so it is buried out of sight. There is a reference in the "Life of Saladin" (Bahaoddenus), to the "river of Tekoa," from which Richard Coeur de Lion and his army drank, 3 miles from Jerusalem: this may refer to the Arab extension of the "low-level aqueduct" which passes through a long tunnel under the Sahl Tequ`a and may have been thought by some to rise there.

The open fields around Teqa'a are attractive and well suited for olive trees (which have now disappeared), and there are extensive grazing-lands. The neighborhood, even the "wilderness" to the East, is full of the flocks of wandering Bedouin. From the site, Bethlehem, the Mount of Olives and Nebi Samuel (Mizpah) are all visible; to the Northeast is a peep of the Jordan valley near Jericho and of the mountains of Gilead, but most of the eastern outlook is cut off by rising ground (PEF, III, 314, 368, Sh XXI).

E. W. G. Masterman

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