1 Thessalonians 1:1Context
Ac 15:27,32,34,40; Ac 16:1-3; Ac 16:19,25,29; Ac 17:1-9,11,13; Ac 17:4,15; Ac 17:14,15; Ac 18:5; Ac 19:22; Ac 20:4; Ro 1:7; 1Co 1:2; 2Co 1:1; 2Co 1:19; Ga 1:2; Ga 1:22; Eph 1:2; Php 1:1; Col 1:1; 2Th 1:1; 1Ti 1:2; 2Ti 1:2; Heb 13:23; 1Pe 5:12; 1Jo 1:3; Jude 1:1
|NET © Notes||
1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.
3 tc The majority of witnesses, including several early and important ones (א A [D] I 33 Ï bo), have ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυριοῦ Ιησοῦ Χριστοῦ (apo qeou patro" Jhmwn kai kuriou Ihsou Cristou, “from God our Father and the Lord Jesus Christ”) at the end of v. 1. The more abrupt reading (“Grace and peace to you”) without this addition is supported by B F G Ψ 0278 629 1739 1881 pc lat sa. Apart from a desire to omit the redundancy of the mention of God and Christ in this verse, there is no good reason why scribes would have omitted the characteristically Pauline greeting. (Further, if this were the case, why did these same scribes overlook such an opportunity in 2 Thess 1:1-2?) On the other hand, since 1 Thessalonians is one of Paul’s earliest letters, what would become characteristic of his greetings seems to have been still in embryonic form (e.g., he does not yet call his audience “saints” [which will first be used in his address to the Corinthians], nor does he use ἐν (en) plus the dative to refer to the location of the church). Thus, the internal evidence is overwhelming in support of the shorter reading, for scribes would have been strongly motivated to rework this salutation in light of Paul’s style elsewhere. And the external evidence, though not overwhelming, is supportive of this shorter reading, found as it is in some of the best witnesses of the Alexandrian and Western texttypes.
tn Grk “Grace to you and peace.”