Discovery BoxGenesis 41:7-32 
Context41:7 The thin heads swallowed up the seven healthy and full heads. Then Pharaoh woke up and realized it was a dream. 1
41:8 In the morning he 2 was troubled, so he called for 3 all the diviner-priests 4 of Egypt and all its wise men. Pharaoh told them his dreams, 5 but no one could interpret 6 them for him. 7 41:9 Then the chief cupbearer said to Pharaoh, “Today I recall my failures. 8 41:10 Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards – me and the chief baker. 41:11 We each had a dream one night; each of us had a dream with its own meaning. 9 41:12 Now a young man, a Hebrew, a servant 10 of the captain of the guards, 11 was with us there. We told him our dreams, 12 and he interpreted the meaning of each of our respective dreams for us. 13 41:13 It happened just as he had said 14 to us – Pharaoh 15 restored me to my office, but he impaled the baker.” 16
41:14 Then Pharaoh summoned 17 Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. 41:15 Pharaoh said to Joseph, “I had a dream, 18 and there is no one who can interpret 19 it. But I have heard about you, that 20 you can interpret dreams.” 21 41:16 Joseph replied to Pharaoh, “It is not within my power, 22 but God will speak concerning 23 the welfare of Pharaoh.” 24
41:17 Then Pharaoh said to Joseph, “In my dream I was standing 25 by the edge of the Nile. 41:18 Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. 26 41:19 Then 27 seven other cows came up after them; they were scrawny, very bad-looking, and lean. I had never seen such bad-looking cows 28 as these in all the land of Egypt! 41:20 The lean, bad-looking cows ate up the seven 29 fat cows. 41:21 When they had eaten them, 30 no one would have known 31 that they had done so, for they were just as bad-looking as before. Then I woke up. 41:22 I also saw in my dream 32 seven heads of grain growing on one stalk, full and good. 41:23 Then 33 seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. 41:24 The thin heads of grain swallowed up the seven good heads of grain. So I told all this 34 to the diviner-priests, but no one could tell me its meaning.” 35
41:25 Then Joseph said to Pharaoh, “Both dreams of Pharaoh have the same meaning. 36 God has revealed 37 to Pharaoh what he is about to do. 38 41:26 The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. 39 41:27 The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent 40 seven years of famine. 41:28 This is just what I told 41 Pharaoh: God has shown Pharaoh what he is about to do. 41:29 Seven years of great abundance are coming throughout the whole land of Egypt. 41:30 But seven years of famine will occur 42 after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate 43 the land. 41:31 The previous abundance of the land will not be remembered 44 because of the famine that follows, for the famine will be very severe. 45 41:32 The dream was repeated to Pharaoh 46 because the matter has been decreed 47 by God, and God will make it happen soon. 48
1 tn Heb “And look, a dream.”
sn Pharaoh’s two dreams, as explained in the following verses, pertained to the economy of Egypt. Because of the Nile River, the land of Egypt weathered all kinds of famines – there was usually grain in Egypt, and if there was grain and water the livestock would flourish. These two dreams, however, indicated that poverty would overtake plenty and that the blessing of the herd and the field would cease.
2 tn Heb “his spirit.”
3 tn Heb “he sent and called,” which indicates an official summons.
4 tn The Hebrew term חַרְטֹם (khartom) is an Egyptian loanword (hyr-tp) that describes a class of priests who were skilled in such interpretations.
5 tn The Hebrew text has the singular (though the Samaritan Pentateuch reads the plural). If retained, the singular must be collective for the set of dreams. Note the plural pronoun “them,” referring to the dreams, in the next clause. However, note that in v. 15 Pharaoh uses the singular to refer to the two dreams. In vv. 17-24 Pharaoh seems to treat the dreams as two parts of one dream (see especially v. 22).
6 tn “there was no interpreter.”
7 tn Heb “for Pharaoh.” The pronoun “him” has been used in the translation for stylistic reasons.
8 tn Heb “sins, offenses.” He probably refers here to the offenses that landed him in prison (see 40:1).
9 tn Heb “and we dreamed a dream in one night, I and he, each according to the interpretation of his dream we dreamed.”
10 tn Or “slave.”
11 tn Heb “a servant to the captain of the guards.” On this construction see GKC 419-20 §129.c.
12 tn The words “our dreams” are supplied in the translation for stylistic reasons.
13 tn Heb “and he interpreted for us our dreams, each according to his dream he interpreted.”
14 tn Heb “interpreted.”
15 tn Heb “he”; the referent (Pharaoh) has been specified in the translation for clarity.
16 tn Heb “him”; the referent (the baker) has been specified in the translation for clarity.
17 tn Heb “and Pharaoh sent and called,” indicating a summons to the royal court.
18 tn Heb “dreamed a dream.”
19 tn Heb “there is no one interpreting.”
20 tn Heb “saying.”
21 tn Heb “you hear a dream to interpret it,” which may mean, “you only have to hear a dream to be able to interpret it.”
22 tn Heb “not within me.”
23 tn Heb “God will answer.”
24 tn The expression שְׁלוֹם פַּרְעֹה (shÿlom par’oh) is here rendered “the welfare of Pharaoh” because the dream will be about life in his land. Some interpret it to mean an answer of “peace” – one that will calm his heart, or give him the answer that he desires (cf. NIV, NRSV, NLT).
25 tn Heb “In my dream look, I was standing.” The use of the particle הִנֵּה (hinneh, “look”) here (and also in vv. 18, 19, 22, 23) invites the hearer (within the context of the narrative, Joseph; but in the broader sense the reader or hearer of the Book of Genesis) to observe the scene through Pharaoh’s eyes.
26 tn Heb “and look, from the Nile seven cows were coming up, fat of flesh and attractive of appearance, and they grazed in the reeds.”
27 tn Heb “And look.”
28 tn The word “cows” is supplied here in the translation for stylistic reasons.
29 tn Heb “the seven first fat cows.”
30 tn Heb “when they went inside them.”
31 tn Heb “it was not known.”
32 tn Heb “and I saw in my dream and look.”
33 tn Heb “And look.”
34 tn The words “all this” have been supplied in the translation for stylistic reasons.
35 tn Heb “and there was no one telling me.”
36 tn Heb “the dream of Pharaoh is one.”
37 tn Heb “declared.”
38 tn The active participle here indicates what is imminent.
39 tn Heb “one dream it is.”
40 tn Heb “are.” Another option is to translate, “There will be seven years of famine.”
41 tn Heb “it is the word that I spoke.”
42 tn The perfect with the vav consecutive continues the time frame of the preceding participle, which has an imminent future nuance here.
43 tn The Hebrew verb כָּלָה (kalah) in the Piel stem means “to finish, to destroy, to bring an end to.” The severity of the famine will ruin the land of Egypt.
44 tn Heb “known.”
45 tn Or “heavy.”
46 tn Heb “and concerning the repeating of the dream to Pharaoh two times.” The Niphal infinitive here is the object of the preposition; it is followed by the subjective genitive “of the dream.”
47 tn Heb “established.”
48 tn The clause combines a participle and an infinitive construct: God “is hurrying…to do it,” meaning he is going to do it soon.
