Discovery BoxZechariah 6:15 
Context6:15 Then those who are far away 1 will come and build the temple of the Lord so that you may know that the Lord who rules over all has sent me to you. This will all come to pass if you completely obey the voice of the Lord your God.”’”
Zechariah 8:23
Context8:23 The Lord who rules over all says, ‘In those days ten people from all languages and nations will grasp hold of – indeed, grab – the robe of one Jew and say, “Let us go with you, for we have heard that God is with you.”’” 2
Zechariah 10:6
Context10:6 “I (says the Lord) will strengthen the kingdom 3 of Judah and deliver the people of Joseph 4 and will bring them back 5 because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God and therefore I will hear them.
Zechariah 13:9
Context13:9 Then I will bring the remaining third into the fire;
I will refine them like silver is refined
and will test them like gold is tested.
They will call on my name and I will answer;
I will say, ‘These are my people,’
and they will say, ‘The Lord is my God.’” 6
Zechariah 14:5
Context14:5 Then you will escape 7 through my mountain valley, for the mountains will extend to Azal. 8 Indeed, you will flee as you fled from the earthquake in the days of King Uzziah 9 of Judah. Then the Lord my God will come with all his holy ones with him.
1 sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others.
2 sn This scene of universal and overwhelming attraction of the nations to Israel’s God finds initial fulfillment in the establishment of the church (Acts 2:5-11) but ultimate completion in the messianic age (Isa 45:14, 24; 60:14; Zech 14:16-21).
3 tn Heb “the house.”
4 tn Or “the kingdom of Israel”; Heb “the house of Joseph.”
sn Joseph is mentioned here instead of the usual Israel (but see 2 Sam 19:20; Ps 78:67; 80:1; 81:5; Ezek 37:16; Amos 5:6, 15; 6:6) because of the exodus motif that follows in vv. 8-11.
5 tc The anomalous MT reading וְחוֹשְׁבוֹתִים (vÿkhoshÿvotim) should probably be וַהֲשִׁי בוֹתִם (vahashi votim), the Hiphil perfect consecutive of שׁוּב (shuv), “return” (cf. Jer 12:15).
6 sn The expression I will say ‘It is my people,’ and they will say ‘the
7 tc For the MT reading נַסְתֶּם (nastem, “you will escape”) the LXX presupposes נִסְתַּם (nistam, “will be stopped up”; this reading is followed by NAB). This appears to derive from a perceived need to eliminate the unexpected “you” as subject. This not only is unnecessary to Hebrew discourse (see “you” in the next clause), but it contradicts the statement in the previous verse that the mountain will be split open, not stopped up.
8 sn Azal is a place otherwise unknown.
9 sn The earthquake in the days of King Uzziah, also mentioned in Amos 1:1, is apparently the one attested to at Hazor in 760
