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Luke 7:20

Context
7:20 When 1  the men came to Jesus, 2  they said, “John the Baptist has sent us to you to ask, 3  ‘Are you the one who is to come, or should we look for another?’” 4 

Luke 12:45

Context
12:45 But if 5  that 6  slave should say to himself, 7  ‘My master is delayed 8  in returning,’ and he begins to beat 9  the other 10  slaves, both men and women, 11  and to eat, drink, and get drunk,

1 tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

2 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

3 tn Grk “to you, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English.

4 tn This question is repeated word for word from v. 19.

5 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”).

6 tn The term “that” (ἐκεῖνος, ekeino") is used as a catchword to list out, in the form of a number of hypothetical circumstances, what the possible responses of “that” servant could be. He could be faithful (vv. 43-44) or totally unfaithful (vv. 45-46). He does not complete his master’s will with knowledge (v. 47) or from ignorance (v 48). These differences are indicated by the different levels of punishment in vv. 46-48.

7 tn Grk “should say in his heart.”

8 tn Or “is taking a long time.”

9 sn The slave’s action in beginning to beat the other slaves was not only a failure to carry out what was commanded but involved doing the exact reverse.

10 tn The word “other” is not in the Greek text, but is implied.

11 tn Grk “the menservants and the maidservants.” The term here, used in both masculine and feminine grammatical forms, is παῖς (pais), which can refer to a slave, but also to a slave who is a personal servant, and thus regarded kindly (L&N 87.77).



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