¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

² tn Or “the angel of the Lord.” See the note on the word “Lord” in 1:11.

³ tn Or “stood in front of.”

⁴ tn Grk “they feared a great fear” (a Semitic idiom which intensifies the main idea, in this case their fear).

sn Terrified. See similar responses in Luke 1:12, 29.

⁵ tn Or “Awe.” Grk “fear,” but the context and the following remark show that it is mixed with wonder; see L&N 53.59. This is a reaction to God’s work; see Luke 5:9.

⁶ tn This imperfect verb has been translated as an ingressive imperfect.

⁷ sn That Jesus was a great prophet was a natural conclusion for the crowd to make, given the healing; but Jesus is more than this. See Luke 9:8, 19-20.

⁸ tn Grk “arisen.”

⁹ tn Grk “visited,” but this conveys a different impression to a modern reader. L&N 85.11 renders the verb, “to be present, with the implication of concern – ‘to be present to help, to be on hand to aid.’ … ‘God has come to help his people’ Lk 7:16.” The language recalls Luke 1:68, 78.

¹⁰ sn The appearance of Elijah would mean that the end time had come. According to 2 Kgs 2:11, Elijah was still alive. In Mal 4:5 it is said that Elijah would be the precursor of Messiah.

¹¹ sn The phrase had risen could be understood to mean “had been resurrected,” but this is only a possible option, not a necessary one, since the phrase could merely mean that a figure had appeared on the scene who mirrored an earlier historical figure. The three options of vv. 7-8 will be repeated in v. 19.