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Luke 2:15

Context

2:15 When 1  the angels left them and went back to heaven, the shepherds said to one another, “Let us go over to Bethlehem 2  and see this thing that has taken place, that the Lord 3  has made known to us.”

Luke 4:25

Context
4:25 But in truth I tell you, there were many widows in Israel in Elijah’s days, 4  when the sky 5  was shut up three and a half years, and 6  there was a great famine over all the land.

Luke 6:38

Context
6:38 Give, and it will be given to you: A good measure, pressed down, shaken together, running over, 7  will be poured 8  into your lap. For the measure you use will be the measure you receive.” 9 

Luke 16:26

Context
16:26 Besides all this, 10  a great chasm 11  has been fixed between us, 12  so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.’

Luke 21:12

Context
21:12 But before all this, 13  they will seize 14  you and persecute you, handing you over to the synagogues 15  and prisons. You 16  will be brought before kings and governors because of my name.

Luke 21:25

Context
The Arrival of the Son of Man

21:25 “And there will be signs in the sun and moon and stars, 17  and on the earth nations will be in distress, 18  anxious 19  over the roaring of the sea and the surging waves.

1 tn Grk “And it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Here καί (kai) has not been translated because of differences between Greek and English style.

2 map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

3 sn Note how although angels delivered the message, it was the Lord whose message is made known, coming through them.

4 sn Elijahs days. Jesus, by discussing Elijah and Elisha, pictures one of the lowest periods in Israel’s history. These examples, along with v. 24, also show that Jesus is making prophetic claims as well as messianic ones. See 1 Kgs 17-18.

5 tn Or “the heaven”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. Since the context here refers to a drought (which produced the famine), “sky” is preferable.

6 tn Grk “as.” The particle ὡς can also function temporally (see BDAG 1105-6 s.v. 8).

7 sn The background to the image pressed down, shaken together, running over is pouring out grain for measure in the marketplace. One often poured the grain into a container, shook it to level out the grain and then poured in some more. Those who are generous have generosity running over for them.

8 tn Grk “they will give”; that is, “pour.” The third person plural has been replaced by the passive in the translation.

9 tn Grk “by [the measure] with which you measure it will be measured back to you.”

10 tn Grk “And in all these things.” There is no way Lazarus could carry out this request even if divine justice were not involved.

11 sn The great chasm between heaven and hell is impassable forever. The rich man’s former status meant nothing now.

12 tn Grk “between us and you.”

13 sn But before all this. Another note of timing is present, this one especially important in understanding the sequence in the discourse. Before the things noted in vv. 8-11 are the events of vv. 12-19.

14 tn Grk “will lay their hands on you.”

15 sn Some of the persecution is of Jewish origin (the synagogues). Some fulfillment of this can be seen in Acts. See the note on synagogues in 4:15.

16 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

17 sn Signs in the sun and moon and stars are cosmic signs that turn our attention to the end and the Son of Man’s return for the righteous. OT imagery is present: See Isa 13:9-10; 24:18-20; 34:4; Ezek 32:7-8; Joel 2:1, 30-31; 3:15.

18 tn Grk “distress of nations.”

19 tn Or “in consternation” (L&N 32.9).



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