Discovery BoxLeviticus 7:5 
Context7:5 Then the priest must offer them up in smoke on the altar 1 as a gift to the Lord. It is a guilt offering.
Leviticus 7:7
Context7:7 The law is the same for the sin offering and the guilt offering; 2 it belongs to the priest who makes atonement with it.
Leviticus 7:37
Context7:37 This is the law 3 for the burnt offering, the grain offering, 4 the sin offering, the guilt offering, the ordination offering, 5 and the peace offering sacrifice,
Leviticus 20:9
Context20:9 “‘If anyone 7 curses his father and mother 8 he must be put to death. He has cursed his father and mother; his blood guilt is on himself. 9
Leviticus 22:16
Context22:16 and so cause them to incur a penalty for guilt 10 when they eat their holy offerings, 11 for I am the Lord who sanctifies them.’”
1 tn See the note on Lev 1:9 above.
2 tn Heb “like the sin offering like the guilt offering, one law to them.”
3 sn The Hebrew term translated “law” (תוֹרָה [torah]) occurs up to this point in the book only in Lev 6:9 [6:2 HT], 14 [7 HT], 25 [18 HT], 7:1, 7, 11, and here in 7:37. This suggests that Lev 7:37-38 is a summary of only this section of the book (i.e., Lev 6:8 [6:1 HT]-7:36), not all of Lev 1-7.
4 tc In the MT only “the grain offering” lacks a connecting ו (vav). However, many Hebrew , Smr, LXX, Syriac, and some
5 sn The inclusion of the “ordination offering” (מִלּוּאִים, milu’im; the term apparently comes from the notion of “filling [of the hand],” cf. Lev 8:33) here anticipates Lev 8. It is a kind of peace offering, as the regulations in Lev 8:22-32 will show (cf. Exod 29:19-34). In the context of the ordination ritual for the priests it fits into the sequence of offerings as a peace offering would: sin offering (Lev 8:14-17), burnt and grain offering (Lev 8:18-21), and finally peace (i.e., ordination) offering (Lev 8:22-32). Moreover, in this case, Moses received the breast of the ordination offering as his due since he was the presiding priest over the sacrificial procedures (Lev 8:29; cf. Lev 7:30-31), while Aaron and his sons ate the portions that would have been consumed by the common worshipers in a regular peace offering procedure (Exod 29:31-34; cf. Lev 7:15-18). For a general introduction to the peace offering see the note on Lev 3:1.
6 sn Compare the regulations in Lev 18:6-23.
7 tn Heb “If a man a man who.”
8 tn Heb “makes light of his father and his mother.” Almost all English versions render this as some variation of “curses his father or mother.”
9 tn Heb “his blood [plural] is in him.” Cf. NAB “he has forfeited his life”; TEV “is responsible for his own death.”
sn The rendering “blood guilt” refers to the fact that the shedding of blood brings guilt on those who shed it illegitimately (even the blood of animals shed illegitimately, Lev 17:4; cf. the background of Gen 4:10-11). If the community performs a legitimate execution, however, the blood guilt rests on the person who has been legitimately executed (see the remarks and literature cited in J. E. Hartley, Leviticus [WBC], 328).
10 tn Heb “iniquity of guilt”; NASB “cause them to bear punishment for guilt.” The Hebrew word עָוֹן (’avon, “iniquity”) can designate either acts of iniquity or the penalty (i.e., punishment) for such acts.
11 sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households.
