Discovery BoxLeviticus 4:29 
Context4:29 He must lay his hand on the head of the sin offering and slaughter 1 the sin offering in the place where the burnt offering is slaughtered.
Leviticus 4:33
Context4:33 He must lay his hand on the head of the sin offering and slaughter it for a sin offering in the place where the burnt offering is slaughtered.
Leviticus 6:11
Context6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially 2 clean place,
Leviticus 6:26
Context6:26 The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent.
Leviticus 10:5
Context10:5 So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.
Leviticus 10:18
Context10:18 See here! 3 Its blood was not brought into the holy place within! 4 You should certainly have eaten it in the sanctuary just as I commanded!”
Leviticus 13:19
Context13:19 and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest. 5
Leviticus 13:23
Context13:23 But if the bright spot stays in its place and has not spread, 6 it is the scar of the boil, so the priest is to pronounce him clean. 7
Leviticus 13:46
Context13:46 The whole time he has the infection 8 he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.
Leviticus 14:40
Context14:40 then the priest is to command that the stones that had the infection in them be pulled and thrown 9 outside the city 10 into an unclean place.
Leviticus 16:20
Context16:20 “When he has finished purifying the holy place, 11 the Meeting Tent, and the altar, he is to present the live goat.
1 tc The LXX has a plural form here (see v. 24 above and the note on Lev 1:5a).
2 tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.
3 tn Or “Behold!” (so KJV, ASV, NASB).
4 sn The term here rendered “within” refers to the bringing of the blood inside the holy place for application to the altar of incense rather than to the altar of burnt offering in the courtyard of the tabernacle (cf. Lev 4:7, 16-18; 6:30 [23 HT]).
5 tn Some English versions translate “it shall be shown to [or “be seen by”] the priest,” taking the infection to be the subject of the verb (e.g., KJV, NASB, RSV, NRSV). Based on the Hebrew grammar there is no way to be sure which is intended.
6 tn Heb “and if under it the bright spot stands, it has not spread.”
7 tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).
8 tn Heb “All the days which the infection is in him.”
9 tn Heb “and the priest shall command and they shall pull out the stones which in them is the infection, and they shall cast them.” The second and third verbs (“they shall pull out” and “they shall throw”) state the thrust of the priest’s command, which suggests the translation “that they pull out…and throw” (cf. also vv. 4a, 5a, and 36a above), and for the impersonal passive rendering of the active verb (“be pulled and thrown”) see the note on v. 4 above.
10 tn Heb “into from outside to the city.”
11 tn Heb “And he shall finish from atoning the holy place.” In this case, the “holy place” etc. are direct objects of the verb “to atone” (cf. v. 33a below). In this case, therefore, the basic meaning of the verb (i.e., “to purge” or “wipe clean”) comes to the forefront. When the prepositions עַל (’al) or בֲּעַד (ba’ad) occur with the verb כִּפֶּר (kipper) the purging is almost always being done “for” or “on behalf of” priests or people (see the note on Lev 1:4 as well as R. E. Averbeck, NIDOTTE 2:698, the literature cited there, and B. A. Levine, Leviticus [JPSTC], 110, for more details).
