Discovery BoxLeviticus 18:14 
Context18:14 You must not expose the nakedness of your father’s brother; you must not approach his wife to have sexual intercourse with her. 1 She is your aunt. 2
Leviticus 19:17
Context19:17 You must not hate your brother in your heart. You must surely reprove your fellow citizen so that you do not incur sin on account of him. 3
Leviticus 25:14
Context25:14 If you make a sale 4 to your fellow citizen 5 or buy 6 from your fellow citizen, no one is to wrong his brother. 7
Leviticus 25:35-36
Context25:35 “‘If your brother 8 becomes impoverished and is indebted to you, 9 you must support 10 him; he must live 11 with you like a foreign resident. 12 25:36 Do not take interest or profit from him, 13 but you must fear your God and your brother must live 14 with you.
Leviticus 25:39
Context25:39 “‘If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. 15
1 tn Heb “you must not draw near to his wife.” In the context this refers to approaching one’s aunt to have sexual intercourse with her, so this has been specified in the translation for clarity.
2 tn As in v. 12 (see the note there), some
3 tn Heb “and you will not lift up on him sin.” The meaning of the line is somewhat obscure. It means either (1) that one should rebuke one’s neighbor when he sins lest one also becomes guilty, which is the way it is rendered here (see NIV, NRSV, NEB, JB; see also B. A. Levine, Leviticus [JPSTC], 129-30, and J. E. Hartley, Leviticus [WBC], 303, and the discussion on pp. 316-17), or (2) one may rebuke one’s neighbor without incurring sin just as long as he does not hate him in his heart (see the first part of the verse; cf. NASB, NAB).
4 tn Heb “sell a sale.”
5 tn Or “to one of your countrymen” (NIV); NASB “to your friend.”
6 tn The Hebrew infinitive absolute קָנֹה (qanoh, “buying”) substitutes for the finite verb here in sequence with the previous finite verb “sell” at the beginning of the verse (see GKC 345 §113.z).
7 tn Heb “do not oppress a man his brother.” Here “brother” does not refer only to a sibling, but to a fellow Israelite.
8 tn It is not clear to whom this refers. It is probably broader than “sibling” (cf. NRSV “any of your kin”; NLT “any of your Israelite relatives”) but some English versions take it to mean “fellow Israelite” (so TEV; cf. NAB, NIV “countrymen”) and others are ambiguous (cf. CEV “any of your people”).
9 tn Heb “and his hand slips with you.”
10 tn Heb “strengthen”; NASB “sustain.”
11 tn The form וָחַי (vakhay, “and shall live”) looks like the adjective “living,” but the MT form is simply the same verb written as a double ayin verb (see HALOT 309 s.v. חיה qal, and GKC 218 §76.i; cf. Lev 18:5).
12 tn Heb “a foreigner and resident,” which is probably to be combined (see B. A. Levine, Leviticus [JPSTC], 170-71).
13 tn The meaning of the terms rendered “interest” and “profit” is much debated (see the summaries in P. J. Budd, Leviticus [NCBC], 354-55 and B. A. Levine, Leviticus [JPSTC], 178). Verse 37, however, suggests that the first refers to a percentage of money and the second percentage of produce (see J. E. Hartley, Leviticus [WBC], 421).
14 tn In form the Hebrew term וְחֵי (vÿkhey, “shall live”) is the construct plural noun (i.e., “the life of”), but here it is used as the finite verb (cf. v. 35 and GKC 218 §76.i).
15 tn Heb “you shall not serve against him service of a slave.” A distinction is being made here between the status of slave and indentured servant.
