Discovery BoxLeviticus 17:10 
Context17:10 “‘Any man 1 from the house of Israel or from the foreigners who reside 2 in their 3 midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people, 4
Leviticus 19:19
Context19:19 You must keep my statutes. You must not allow two different kinds of your animals to breed, 5 you must not sow your field with two different kinds of seed, and you must not wear 6 a garment made of two different kinds of fabric. 7
Leviticus 26:16
Context26:16 I for my part 8 will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. 9 You will sow your seed in vain because 10 your enemies will eat it. 11
Leviticus 26:44
Context26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God.
1 tn Heb “And man, man.” The repetition of the word “man” is distributive, meaning “any (or every) man” (GKC 395-96 §123.c; cf. Lev 15:2).
2 tn Heb “from the sojourner who sojourns.”
3 tc The LXX, Syriac, and Vulgate have “your” (plural) rather than “their.”
4 tn Heb “I will give my faces against [literally “in”] the soul/person/life [נֶפֶשׁ, nefesh, feminine] who eats the blood and I will cut it [i.e., that נֶפֶשׁ, nefesh] off from the midst of its people.” The uses of נֶפֶשׁ in this and the following verse are most significant for the use of animal blood in Israel’s sacrificial system. Unfortunately, it is a most difficult word to translate accurately and consistently, and this presents a major problem for the rendering of these verses (see, e.g., G. J. Wenham, Leviticus [NICOT], 244-45). No matter which translation of נֶפֶשׁ one uses here, it is important to see that both man and animal have נֶפֶשׁ and that this נֶפֶשׁ is identified with the blood. See the further remarks on v. 11 below. On the “cutting off” penalty see the note on v. 4 above. In this instance, God takes it on himself to “cut off” the person (i.e., extirpation).
5 tn Heb “Your animals, you shall not cross-breed two different kinds.”
6 tn Heb “you shall not cause to go up on you.”
7 sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kil’ayim) refers to a mixture of linen and wool woven together in a garment.
8 tn Or “I also” (see HALOT 76 s.v. אַף 6.b).
9 tn Heb “soul.” These expressions may refer either to the physical effects of consumption and fever as the rendering in the text suggests (e.g., J. E. Hartley, Leviticus [WBC], 452, 454, “diminishing eyesight and loss of appetite”), or perhaps the more psychological effects, “which exhausts the eyes” because of anxious hope “and causes depression” (Heb “causes soul [נֶפֶשׁ, nefesh] to pine away”), e.g., B. A. Levine, Leviticus (JPSTC), 185.
10 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.
11 tn That is, “your enemies will eat” the produce that grows from the sown seed.
