Discovery BoxLeviticus 15:2-3 
Context15:2 “Speak to the Israelites and tell them, ‘When any man 1 has a discharge 2 from his body, 3 his discharge is unclean. 15:3 Now this is his uncleanness in regard to his discharge 4 – whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, 5 this is his uncleanness. 6
Leviticus 15:9
Context15:9 Any means of riding 7 the man with a discharge rides on will be unclean.
Leviticus 15:13
Context15:13 “‘When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, 8 and be clean.
Leviticus 15:19
Context15:19 “‘When a woman has a discharge 9 and her discharge is blood from her body, 10 she is to be in her menstruation 11 seven days, and anyone who touches her will be unclean until evening.
Leviticus 15:4
Context15:4 “‘Any bed the man with a discharge lies on will be unclean, 12 and any furniture he sits on will be unclean. 13
Leviticus 15:6-8
Context15:6 The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening. 15:7 The one who touches the body 14 of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening. 15:8 If the man with a discharge spits on a person who is ceremonially clean, 15 that person must wash his clothes, bathe in water, and be unclean until evening.
Leviticus 15:11-12
Context15:11 Anyone whom the man with the discharge touches without having rinsed his hands in water 16 must wash his clothes, bathe in water, and be unclean until evening. 15:12 A clay vessel 17 which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.
Leviticus 15:28
Context15:28 “‘If 18 she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.
Leviticus 15:32-33
Context15:32 This is the law of the one with a discharge: the one who has a seminal emission 19 and becomes unclean by it, 20 15:33 the one who is sick in her menstruation, the one with a discharge, whether male or female, 21 and a man 22 who has sexual intercourse with an unclean woman.’”
1 tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 17:3; 22:18, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c).
2 tn The term “discharge” actually means “to flow,” whether referring to a full flow as at a spring of water (Ps 78:20 and parallels) or in reference to the promised land as “a land flowing with milk and honey” (Exod 3:8 and parallels).
3 tn Heb “man, man when there is a discharge from his flesh.” The repetition of the word “man” is distributive, meaning “any [or “every”] man” (GKC 395-96 §123.c). It is well-recognized that the term “flesh” (i.e., “body”) in this chapter refers regularly and euphemistically to the male and female genital members or areas of the body (HALOT 164 s.v. בָּשָׂר 5.b; see also, e.g., B. A. Levine, Leviticus [JPSTC], 93). The euphemism has been retained in this translation since it is, in fact, intended in the Hebrew text. Some English versions partially remove the euphemism (e.g., NAB “from his private parts”; NRSV “from his member”) while some remove it completely (e.g., NLT “a genital discharge”; TEV “from his penis”; CEV “with an infected penis”).
4 tn The LXX has “this the law of his uncleanness…” (cf. v. 32 and compare, e.g., 13:59; 14:2, 56).
5 tc Smr, LXX, and the Paleo-Hebrew Leviticus Scroll from Qumran (11QpaleoLev; Fragment G contains Lev 14:52-15:5 and 16:2-4, and agrees with the LXX of Lev 15:3b) are in essential (although not complete) agreement against the MT in Lev 15:3b and are to be preferred in this case. The shorter MT text has probably arisen due to a lengthy haplography. See K. A. Mathews, “The Leviticus Scroll (11QpaleoLev) and the Text of the Hebrew Bible,” CBQ 48 (1986): 177-78, 198; D. N. Freedman, “Variant Readings in the Leviticus Scroll from Qumran Cave 11,” CBQ 36 (1974): 528-29; D. N. Freedman and K. A. Mathews, The Paleo-Hebrew Leviticus Scroll, 32. The MT of Lev 15:3 reads: “Now this is his uncleanness in [regard to] his discharge – whether his body secretes his discharge or blocks his discharge, this is his uncleanness.” Smr adds after MT’s “blocks his discharge” the following: “he is unclean; all the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.” Thus, the MT appears to skip from Smr טמא הוא “he is unclean” in the middle of the verse to יא/טמאתו הו “this is his uncleanness” at the end of the verse, leaving out “he is unclean; all the days that his body has a discharge or his body blocks his discharge” (cf. the BHS footnote). 11Q1 (paleoLeva frag. G) is indeed fragmentary, but it does have ימי ז בו כל “…in him, all the days of the fl[ow],” supporting Smr and LXX tradition. The LXX adds after MT “blocks his discharge” the following: “all the days of the flow of his body, by which his body is affected by the flow,” followed by “it is his uncleanness” (i.e., the last two words of the MT).
sn The contrast between the dripping or flowing from the male sexual member as opposed to there being a blockage is important. One might not understand that even though a blockage actually causes a lack of discharge, it is still unclean.
6 tn Heb “it is his uncleanness,” but the last clause recapitulates the effect of the first clause in this verse, both of which introduce the regulations for such uncleanness in the following verses. In other words, whether his discharge flows from his penis or is blocked in it, he is still unclean and must proceed according to the following regulations (vv. 4ff).
7 tn The Hebrew term for “means of riding” is a cognate noun from the verb “ride” later in this verse. It refers to anything on which one may ride without the feet touching the ground including, for example, a saddle, a (saddle) blanket, or a seat on a chariot (see, e.g., J. Milgrom, Leviticus [AB], 1:916).
8 tn For the expression “fresh water” see the note on Lev 14:5 above.
9 tn See the note on Lev 15:2 above.
10 tn Heb “blood shall be her discharge in her flesh.” The term “flesh” here refers euphemistically to the female sexual area (cf. the note on v. 2 above).
11 tn See the note on Lev 12:2 and R. E. Averbeck, NIDOTTE 1:925-27.
12 tn Heb “All the bed which the man with a discharge sits on it shall be unclean”; cf. NLT “Any bedding.”
13 tn Heb “and all the vessel which he sits on it shall be unclean”; NASB “everything on which he sits.”
14 tn Heb “And the one who touches in the flesh.” In this instance, “flesh” (or “body”) probably refers literally to any part of the body, not the genitals specifically (see the discussion in J. Milgrom, Leviticus [AB], 1:914).
15 tn Heb “And if the man with a discharge spits in the clean one.”
16 tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.”
17 tn The Hebrew term כְּלִי (kÿli) can mean “vessel” (v. 12a) or “utensil, implement, article” (v. 12b). An article of clay would refer to a vessel or container of some sort, while one made of wood would refer to some kind of tool or instrument.
18 tn Heb “And if…” Although this clause is parallel to v. 13 above, it begins with וְאִם (vÿ’im, “and if”) here rather than וְכִי (vÿkhi, “and when/if”) there.
19 tn Heb “and who a lying of seed goes out from him.”
20 tn Heb “to become unclean in it.”
21 tn Heb “and the one with a discharge, his discharge to the male and the female.”
22 tn Heb “and for a man.”
