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John 4:35

Context
4:35 Don’t you say, 1  ‘There are four more months and then comes the harvest?’ I tell you, look up 2  and see that the fields are already white 3  for harvest!

John 16:7

Context
16:7 But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate 4  will not come to you, but if I go, I will send him to you.

John 17:12

Context
17:12 When I was with them I kept them safe 5  and watched over them 6  in your name 7  that you have given me. Not one 8  of them was lost except the one destined for destruction, 9  so that the scripture could be fulfilled. 10 

1 tn The recitative ὅτι (Joti) after λέγετε (legete) has not been translated.

2 tn Grk “lift up your eyes” (an idiom). BDAG 357 s.v. ἐπαίρω 1 has “look up” here.

3 tn That is, “ripe.”

4 tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word παράκλητος (paraklhto"). See the note on the word “Advocate” in John 14:16 for a discussion of how this word is translated.

5 tn Or “I protected them”; Grk “I kept them.”

6 tn Grk “and guarded them.”

7 tn Or “by your name.”

8 tn Grk And not one.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

9 tn Grk “the son of destruction” (a Semitic idiom for one appointed for destruction; here it is a reference to Judas).

sn The one destined to destruction refers to Judas. Clearly in John’s Gospel Judas is portrayed as a tool of Satan. He is described as “the devil” in 6:70. In 13:2 Satan put into Judas’ heart the idea of betraying Jesus, and 13:27 Satan himself entered Judas. Immediately after this Judas left the company of Jesus and the other disciples and went out into the realm of darkness (13:30). Cf. 2 Thess 2:3, where this same Greek phrase (“the son of destruction”; see tn above) is used to describe the man through whom Satan acts to rebel against God in the last days.

10 sn A possible allusion to Ps 41:9 or Prov 24:22 LXX. The exact passage is not specified here, but in John 13:18, Ps 41:9 is explicitly quoted by Jesus with reference to the traitor, suggesting that this is the passage to which Jesus refers here. The previous mention of Ps 41:9 in John 13:18 probably explains why the author felt no need for an explanatory parenthetical note here. It is also possible that the passage referred to here is Prov 24:22 LXX, where in the Greek text the phrase “son of destruction” appears.



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